Reflection Paper #2
What of religion and what of faith and practice becomes a part of the process of peacemaking?
Answering this question will require me to outline the process of peacemaking and explain how religion and faith are an essential parts of this process. In “ The spirit and art of conflict transformation”, the writer, Thomas Porter, explains the peacemaking process in five main points; (1) letting go striving for status or control, once I read this element, I found a similar thought in Islam, my religion, which encourage Muslims to act in a respectful way in any conversation even if the listener was in power. There are may examples that can illustrate this element not only in Quran, but also it can be inferred from prophet
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(2) Developing relationship of respect and trust with each party. As peacemaking is involve dealing with people, peacemaker should build relationships based on respect and trust. In fact, in order to gain someone’s trust, respect must be shown first. This element is related to one’s faith; in Islam relationship should be based on respect and trust. A faithful Muslim will acknowledge that we asked to respect each other from reading the holy Quran. For example, “And by the Mercy of Allah, you dealt with them gently. And had you been severe and harsh-hearted, they would have broken away from about you; so pass over (their faults), and ask (Allah's) Forgiveness for them; and consult them in the affairs. Then when you have taken a decision, put your trust in Allah, certainly, Allah loves those who put their trust (in Him).” Aya 159, Surah Ale-Imran. In this Aya, Allah is telling prophet Muhammad to deal with Muslims and non-Muslims in a respectful way and gently and the reason of that is explained also in the Aya which is dealing with people in disrespectful way will break the relationship between them. This Aya can also applies in the “family system” approach in leadership. In “ Generation
A Separate Peace, written by John Knowles is a flashback of the main character, Gene Forrester’s schooling at the Devon School in New England. During this flashback Gene remembers his best friend Finny, who was really athletic and outgoing. Gene and Finny’s friendship was a relationship of jealousy. Gene was jealous of Finny’s talent in athletics, and Finny was envious of Gene’s talent in school. In the end, Gene’s jealousy of Finny takes over and causes him to shake the tree branch that makes Finny fall and break his leg. The break was bad, but it was not until Finny fell down the stairs and broke his leg again, that he had to have surgery. The surgery that Finny would undergo would cause more complications and heartbreaking news for Gene. During the surgery Finny would lose his life due to some bone marrow that escaped into his blood stream and stopped his heart from beating. “As I was moving the bone some of the marrow must have escaped into his blood stream and gone directly to his heart and stopped it” (Knowles 193). Although people do not normally think about bone marrow as being a huge part of the human body, it can cause some major issues if it has to be replaced or escapes into the blood stream.
The literary analysis essay for A Separate Peace entitled Chapter 7: After the Fall notes that Gene’s brawl with Cliff Quackenbush occurs for two reasons: the first reason being that Gene was fighting to defend Finny, and the second reason being that Quackenbush is the antithesis of Finny. Cliff Quackenbush calls Gene a “maimed son-of-a-bitch”, since Gene holds a position on the team that is usually reserved for physically disabled students, and Gene reacts by hitting him in the face (Knowles, 79). At first, Gene remarks that he didn’t know why he reacted this way, then he says, “it was almost as though I were maimed. Then the realization that there was someone who was flashed over me”, referring to Finny (Knowles, 79). Quackenbush is “the adult world of punitive authority personified”, his voice mature, his convictions militaristic (Chapter, 76). Quackenbush reminds Gene of the adult world and all of the things that Finny and Devon protected him from, such as war.
Religious tolerance and religious pluralism have many different definitions, depending on the person’s interpretation of the word and where the person gets the definition. Every person of every faith and the people without a faith can have a different definition for tolerance and for pluralism. Diana L. Eck, the director of The Pluralism Project at Harvard University, gives a clear definition for pluralism. Pluralism is a two way street of dialogue, knowledge, understanding, and active participation (Eck 2 “From Diversity”). Pluralism is not meant to be an assimilation of religions or that a person of any faith has to believe all religious paths are true. Religious Tolerance is the continuous congruent relations betw...
In John Knowle’s, A Separate Peace, there is a transformation in all the key elements in the book, from the rivers to the tree to the seasons to the characters. The transformation is specifically seen in Leper, Gene, and Phineas. These three young men experience a change not just because of the transitions through adolescence. These changes also come about because of the war, the school, and an injury.
“The more sure I am that I 'm right, the more likely I will actually be mistaken. My need to be right makes it more likely that I will be wrong! Likewise, the more sure I am that I am mistreated, the more likely I am to miss ways that I am mistreating others myself. My need for justification obscures the truth." This sentence is one of many quotes from the book I really liked and agreed with. After reading The Anatomy of Peace, I realized that the Arbinger Institute was deeply insightful helping me to understand the reality and myself. I also realized that the moment I start to agree with this statement, I walked out of my box.
Through out the book A Separate Peace, Gene, his growth and harmony seem to change. His opinions, and outlook on life also seem to change as his relationship with Phineas does likewise. Gene’s self-perception changes from insecurity to imitation to independence as his relationship with Phineas changes.
John Knowles tells the story of a young adolescent approaching adulthood and the war he must fight in. The main character, Gene, has a nonexistent rivalry with his best friend, Finny. Throughout the beginning of the novel, Gene tries to compete with everything Finny does, and then assumes that Finny was jealous of him. However, as the viewers saw Finny get injured and then die, they also saw Gene mature and develop as an adult. In my opinion, this tells the story of two boys growing up, and the struggles that come with it. Finny’s changing outlook, Gene’s loss of innocence, and their friendship symbolizes the transition from childhood to adulthood.
The basis of this paper is to review and examine specific principles and theories of cooperation and argument management as reflected by a specific story of the Middle East peace process within the named article. The article is entitled "The Wounds Of Peace," by Connie Bruck. This, of course, is one individual author's perspective, yet, nevertheless, it is the view of this author that much of the content is historically factual and accurate, with a definite sense of individual perspectives as purported by the author. To the greatest extent, this author shall attempted to meet those requirements as per the related principles and theories of negotiation and conflict management. Similarly, this will take place within the context of the Middle East peace process, guided within a specific time and place. To a large extent, this author should also like to state that his perspectives will emanate from those theories and principles which are rooted within negotiation and conflict management. Probably, no where else on this Earth (with the possible exception of Northern Ireland) are the principles and theories of negotiation and conflict management more contentious than those that exist within the Middle East
Christians refuse to fight at war, they can still be part of war in a
Many times in the world, differences have lead to hate. Think of Martin Luther King, for example, who stood for fighting against one of the largest differences. A Separate Peace, by John Knowles, is one of many examples of differences leading to hate. Gene and Finny, who somehow managed to become friends, have completely different views of each other. Finny wanted to be friends with Gene, but had trouble facing the reality that Gene felt differently. Gene became jealous over Finny’s difference to himself. Difference has led to hate, once more, and pain has again resulted, first mentally and emotionally, then finally physically.
...ities to come together, and causes people to re-evaluate their relationships with one another, all toward ensuring that, on the whole, peace continues into the future.
Thinking about peace requires understanding peace itself as thought, as knowledge, and as a critique of its others, its opposites: violence, terror, and war. Peace is encyclopedic in terms of the knowledge that it generates as well as the knowledge upon which it draws. This essay is a brief attempt to explore what the circumstances are for peace as thinking and what goes into that thinking. What I'm saying here rests on three important assumptions: first, we cannot simply point outward to terror and "hit" the right target; second, to have peace one must extend peace; and third, the necessary counter to notions of a "just war" is a "just peace."
Every state, culture, and society in the world has some form of religion. The most popular religions in the world today are Christianity, Buddhism, and the Muslim religions. Members of every religion follow some form of philosophy or ideology that shape their thinking and behaviors. One common thing about the existing religions is the presence of a supreme being. People misinterpret existing religious ideologies serving their personal interests that at times turn out to cause war. Religious ideologies brainwash populations who end up acting violently in different deviant forms (Richardson, 518). Religions use specific ideologies to make people living in a society violent to peaceful members who may fight back in self-defense.
Svensson, I. (2007, December). Fighting with Faith: Religion and Conflict Resolution in Civil Wars. The Journal of Conflict Resolution, Vol. 51, No. 6, pp 930-949. Sage Publication, Inc.
In discussions of whether the world would be a more peaceful place without religions, one controversial issue has been placing blame on one’s own religion when wars or conflict ending in violence has occurred. The question is asked,. Does religion play a role in the violence going on around the world? On the one hand, many people may agree with this belief and argue that religion in a way has always played a role in the amount of violence in our society. On the other hand, the public contends that as humans we know what we are doing and our religion has nothing to do with the violence that we create.