Philippians is one of Paul’s four prison epistles, whereas like Ephesians, Paul wrote to the Philippians from a Roman prison. He begins his letter in Philippians 1:12-14, “Now I want you to know, dear brothers and sisters that everything that has happened to me here has helped to spread the good news. For everyone here, including the soldiers in the palace guard, knows that I am in chains because of Christ. And because of my imprisonment, many of the Christians here have gained confidence and become bolder in telling others about Christ.” Paul continued to express the seriousness of his circumstances in Philippians 1:19-26, where he speculates about the fate of his future, whether he would live or be executed. While imprisoned in Rome, Paul received a visitor name Epaphroditis. Epaphroditis was a member of the church in Philippi, who was sent to Rome to deliver a financial gift from the church to Paul and to learn of his circumstances and upcoming trial in prison. There are …show more content…
He warns the Philippians that “some are preaching out of jealousy and rivalry. But others preach about Christ with pure motives. They preach because they love me, and they know the Lord brought me here to defend the good news. Those others do not have pure motives. They preach with selfish ambition, not sincerity. They intend to make my chains more painful to me.” These opponents were most likely Judaizers who taught that New Gentiles had to be circumcised according to the law, in order to be considered a part of God’s covenant. Early Jewish Christians viewed the covenant relationship as maintaining loyalty to Mosaic Law. Paul responded to his opponents by teaching the Philippians not to instill confidence in flesh, instead place all of their confidence in Jesus Christ. He used his own experience being circumcised on the eight day as meaningless in terms of him knowing
Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996.
Paul’s letters to the Thessalonians was both his way of showing gratitude and to give further instruction to his early Christian followers on how to maintain their faith in Jesus Christ, they now all possessed. The Thessalonians had not always been followers of Christ they were previously Gentiles who then converted to Christianity. Paul gave thanks and further instruction to the Thessalonians so that they could stay prepared for the Advent. I believe that Paul was aware that the followers of Christ what be subjected to temptation and suffering for spreading the Gospel. The Gentiles and Satan could have a great influence on followers of Christ if they are not prepared. Paul knows the struggle of being converted and in result prepared the Thessalonians through ministry and prayer.
...e his circumcision and explains that the physical act of circumcision is not enough, that faith is more important. He places importance on the word being for the Jews first and the gentiles second; because of the Abrahamic covenant. In conclusion, it is apparent that Paul’s letters (that which were written so long ago) still hold meaning for us as Christians today. We should approach them with the back knowledge that the early Christian suffered greatly to get us where we are today, and we should thank God for these divine works that keep us going on the right path to righteousness.(Romans 1-8)
As one begins to read the letter to the Ephesians, he is intrigued not only by the many topics that the letter mentions, but also the fact that there are some major differences between this book and Paul’s other writings. The purpose of this essay is to explore the book of Ephesians by commenting on critical issues, such as date, authorship, and setting, major theological themes, the purpose of the letter, and to offer an outline of the book itself.
At a bird’s eye view, the audience sees Paul’s letter as seemingly addressed to the Christians in Ephesus, where Paul “labored for well over two years.” Because the Ephesians as the addressee of the letters are absent from the early manuscripts, it suggests that “it is a letter generated not by the immediate circumstances of Paul or a specific community crisis, but by the desire to communicate the implications of his mission to a wider circle of Gentile churches.” Matera validates this by explaining that it was indeed “a circular letter to Gentile believers in Asia Minor” and that it “functions as a summary of Paul’s teaching for a new generation of Gentile believers.” Paul wanted to show his addressees how salvation is brought about by God’s divine
In continuance of Romans chapter 5 verse 20, the next sentence of this verse reads as follows: “But where sin abounded, grace did much more abound”, notice, the beginning portion of the sentence as stated just before the comma is implemented, it says, “But where sin abounded. What this means is, that where sin was exceedingly plentiful and beyond measure in the sense of it having dominion, it no longer abound having dominion over the lives of those who were born and shaped in iniquity, but instead are made free from this curse through Jesus Christ. Because of the grace of God, we were justified by faith unto redemption in salvation, praise God, sin is no longer present.
Grayston, Kenneth. The Letters of Paul to the Philippians and to the Thessalonians. CBC. London: Cambridge U.P., 1967.
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
This verse (1:5) shows that Paul and the church at Philippi had a prior history. Other epistles show the church's dedication to ...
For centuries it has been debated whether Paul and James contradict each other’s theology. At times, they do seem to make opposing statements. The Book of Galatians affirms over and over that we are justified by faith in Christ alone, not by works of our own. Most evangelical Christians agree to that concept of sola fide. We are faced with an interesting dilemma when James famously says, “faith without works is dead.” Martin Luther, himself, felt that the Book of James should be removed from the canon of scripture because of such statements. When one looks at the context of these verses, we realize that the theology of both books complement rather than contradict each other. Although they both deal with the relationship between faith and
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
Epistle to the Romans is the longest Paul's letters, most influential, and theological. Probably for reasons that this letter was placed in front of the thirteenth letter of the other. Paul wrote this letter in order to phrophet services to non-Jewish world. Contrary to the tradition ...
The early life of the Apostle Paul is a broad overview of his youth growing up in Tarsus.
Paul lays himself out for poor Onesimus, and with all his means pleads his cause with his master: and so sets himself as if he were Onesimus, and had himself done wrong to Philemon. Even as Christ did for us with God the Father, thus also St. Paul does for Onesimus with Philemon… We are all His Onesimi, to my thinking(The Book of Philemon. (n.d.).” The book of Philemon is metaphor of what Jesus did, so sinner would be set free from the bondages of sin. God having the power to forgive sin. Jesus the mediator also the one who pays for the sin. Lastly, sinners who are slave to sin and death. Philemon represents God, Paul represents Jesus, and Onesimus represents sinners bound to slavery. Paul came before Philemon asking him to forgive Onesimus and to no longer view him as a slave, but a brother in Christ. He also informs Philemon to charge him for Onesimus wrongdoing. Christ did the same thing for us with God. Jesus came before God and paid the price for sin of the world. Through this sinner could now become saved and become children of God. This letter retells what Christ did for us through the greatest theme of
The beginnings of my life are an interesting jumble, and they highlight the cosmopolitan world that was the Roman Empire. I was born in an Asian city now located on the southern coast of Turkey called Tarsus in about the year 10. My parents were Jewish, presumably strict Pharisees. They were also Roman citizens.