Patas and Company
A hip, hop, hibbety-hop, another quick jump, and the small yet very scared (LaRoe 84) monkey had gone from one tree to the next. With a fuzzy white stomach, small, pointy ears, and a “red hat” on top of his head, this was a renowned Patas monkey that lived in Kenya’s wild grasslands. The small monkey, with his big eyes wide open, searched around the neighbhoring trees for some nuts. He stretched his neck out as much as he could to look at every nook and cranny of the trees nearby, until he finally spotted a big juicy red nut (Woodland Zoo 1). His small snout immediately turned into a sort of grin, which the Patas are actually able to do. The little monkey (Clouting 138-139) suddenly got a running start from the branch and jumped like a bolt of lightning and hit the next tree. His quickness, jumping from tree to tree was amazing, with his small body and his long gummy like arms and legs (Woodland Zoo 2). After a couple of quick jumps and hops, he had arrived at the tree to be, the one with the big red juicy nut. He quickly grabbed it and jumped. Holding the nut in one hand, the little monkey hit the ground and took off running. The sunlight in the Kenya grassland had started to dim, and the little monkey knew he had to get home before it turned dark and all the bigger and scary animals came out to get their own food. As the little monkey was running, he noticed something in the clear distance. It was big, yellow, and had an uncountable number of black spots on it. Knowing that he would probably mean lunch for this yellow menace, he little monkey slowed down to a walk. The sun was seen less
and less by the minute and it was halfway dark already. He had to think of a way around because the yellow menace did not look like it would be moving anywhere anytime soon, or anytime soon enough for the little monkey to get home before it got dark. The grass bushes of the Kenya grassland were very tall, and it was hard for him to see, but the made a run for it anyway. Jumping and running as quick as his little feet could carry him, the little Patas monkey tried to run around the danger ahead.
Strain Theory best explains the emergence of PETA. PETA believes that society has a big problem with the way that they treat animals which led to their first protest event. The case that really got PETA mobilizing and famous was the Silver Spring Monkeys. To sum up this case, they basically volunteer to work at the Institute for Behaviorial Research and they were brought into see how everything works. She found out that these monkeys were treated cruelly because they live in tight spaces, they were injured and although they applied bandages; it was only once and then they would use reusable old bandages that were already dirty, not given food, and in fact these monkeys were pretty much had abnormal behaviors. They took photographs as evidence
The second step shown in these monkey’s evolutionary progress is that now these animals appear to be goal oriented. Like mentioned previously, these monkeys had been working for themselves. They would do what ever they could to benefit themselves, get food, and have a nice place to sleep. Yet, once the changes begin and they have a leader, the monkeys begin to act as a group. They are more coordinated and it seems that their living style has changed from anarchy to monarchy. They attack a larger animal and kill it as a group. In turn, the raw meat is then split between the monkeys and everyone gets a share.
"The Monkey" is a short story written by Isak Dinesen. The story was published in 1934. "The Monkey" is a form of gothic sublime. In this story, I encountered many elements that related to magical realism as well as the sublime.
Primate (Latin: "prime, first rank"), which includes prosimians and simians ( Goodman, Tagle, Fitch, Bailey, Czelusniak ,and Koop ,1990). Primates are descendent that emerge from their predecessor that lived in the trees of tropical forests; A lot of primate features shows how they adapt to survive in this demanding habitat.Majority of the primate species are pertain to trees.
The Signifying Monkey is an embodiment of the poor man’s values and dreams: He is weak and only has his speaking skills (slang ‘mouthpiece’) to survive on, and he uses it to play the powers of the jungle against one another. The same way a pimp survives on his ‘mouthpiece’ by using fast talk, sweet talk, jive, and jaw-blockin’.
Throughout situations and research conducted by not only Robert Sapolsky or Jane Goodman, but from many other credited sources, we can blatantly see the, if not identical, similarities between the two species of humans and baboons. The most apparent likewise characteristics of this can be read and documented in Professor Sapolsky’s book, A Primate’s Memoirs. Sapolsky, who spent hundreds if not thousands, of hours studying these Savanna Baboons, sheds a vast insight into ideas of social dominance, mating strategies, instinctual prowess, community settings, hygiene, and reform of an entire generation; many of which can be unknowingly seen directly in the common occurrence of a humans daily life.
It has been believed that culture is unique to humans and no other groups of animals have culture, but recent evidence refutes this ideology. Before getting into the meat of the argument, it is important to first address the issues regarding the ambiguity of the term, “culture.” What is culture? Many scientists may argue that culture is the way of life for a group of individuals, this definition includes the values, beliefs and traditions of the group (Sapolsky, 2006). Other scientists may argue that culture is the transmission of habits and information by social means (Sapolsky, 2006). Despite the different specifics of what culture is, almost all scientists would agree that culture is transmitted socially through social learning that promotes the transfer of information between members in a group (Boesch and Tomasello, 1998). Based on these notions of culture, it can be justifiably stated that primates have culture. Primates exhibit food preparation techniques, use of tools, communication skills, and most importantly, behaviors of social learning. An exemplar of primates’ capabilities for culture is Koko, the lowland gorilla. Koko, in captivity, was able to learn American sign language, demonstrate self-awareness and the ability to deceive.
The Monkey Garden by Sandra Cisneros tells the story of a young girl’s loss of childhood innocence. The story is narrated by a mature woman remembering her initiation into adolescence through the images and events that occurred in an unused neighborhood lot. She is not ready to mature into adolescence and uses her imagination to transform the lot into a fantasy garden--a place where she can hide from the adult world.
The monkeys of Rudyard Kipling’s The Jungle Book are a very unique group of characters. They are viewed by the other animals of the jungle, or the Jungle People as they call themselves, as outcasts and outlaws. The most prominent chapter they occur in, “Kaa’s Hunting”, shows their lawless, shiftless, and uncivilized way of life. This image in itself does not give off any racist undertone. However, Disney’s adaption of The Jungle Book carries this view of the monkeys, while also giving them strong attributes that are commonly associated with African-Americans.
From a far distance I was able to see the largest of the primates, Gorillas. The gorillas at the
When I was first explaining what I wanted this blog to be like in 2008, I shared with some folks at NPR a theory I have had for some time about writing about popular culture. It goes like this: If you think monkeys are fascinating and you want to understand and be of value to them, it's not enough to be an expert on what monkeys should ideally eat. You have to understand what monkeys actually eat.
Non human primates’ social organization can provide useful information how human social evolution occurs. We will go over main points of how similar and different non human primates such as chimpanzees, orangutans, and gorillas’ society are compared to ours, humans.
flanges in the Boreal male curve out ward from the face and develop around the
Half man and half beast. This is what is usually said about the gorilla. They say that the gorilla is related to us. You can find mountain gorillas in the Virunga Volcanoes, which are located on the boundaries of Zaire, Rwanda, and Uganda. The Virungas are 600 miles of tropical rainforest. You’ll find then roaming around 7,800 and 11,000 feet, but at low elevations. The gorillas live in units. Most of the units consist of about 6-12 members in it, most of them being related in some way. With each unit, there is a leader, usually an old silverback, who was a virtual dictator. A silverback male has large canines and he may weigh 400 pounds. He is the one who decides when to proceed, and when to stop, and which direction to go. When he sleeps, everyone else is supposed to be sleeping to, and then he gives a signal to wake up. When the old silverback gets too old, then his eldest son usually is the one to take over. The females are usually responsible for the nursing portion in the unit.
“Goats and Monkeys” by Derek Walcott from “The Castaway and other Poems (1965)”, is a dark poem that justifies a black man in a world where everyone loos down on him. This poem portrays many notions of racism, sex, savagery and jealousy. However, these notions could not have been portrayed the best they have been if Walcott did not build its foundation upon Shakespeare’s “Othello”. Therefore, this paper attempts to provide evidences which will prove that “Goats and Monkeys” is a strong reflection of Shakespeare’s “Othello” and also show sympathetic sentiments towards Othello by Walcott.