Pardee Lowe Father and Glorious Descendent
Pardee Lowe penned his autobiography, Father and Glorious Descendent, in 1943. In the book, Lowe tells his story of growing up in the home of first generation Chinese immigrants. Throughout the book he relates the trials and tribulations endured by himself and his family in California, ranging from major events like the Great San Francisco earthquake at the beginning of the century to everyday occurrences like dealing with widespread racism in the white majority. In the end, the author relates his success in attending Stanford College and later attending one of our nations most prestigious business schools. In doing so, he presents an Asian-American success story that serves as a tribute to the spirit and culture of a people.
During the time when the field of Asian-American studies began to emerge, many scholars looked back upon Asian works from the past to try and build a library of books to convey the experiences of early Asian immigrants. Father and Glorious Descendent was dismissed by many in the field as a “document of self contempt” and a “humiliating book” to the Chinese and thus it was dismissed in most academic circles.
Lowe begins his book with the statement “I strongly suspect that my father’s life is a fraud,” but he does not mean this as a derogatory statement. Instead it is a subtle compliment to his father’s ability to amalgamate into a foreign culture and become successful. This mirrors the fact that the rest of the book is a tribute to the ability of a people to adapt to a foreign land without losing themselves or their culture. It is for this reason that I believe Father and Glorious Descendent deserves to be studied by today’s scholars and students.
First, Pardee Lowe’s book is a compliment to the Chinese because it continually paints the first generation of immigrants in a very favorable light. This story is filled with numerous success stories of immigrants building large businesses and becoming reasonably successful. There are families that own laundries and others, like Lowe’s, that own large dry goods stores. The author never refers to these businessmen in a derogatory way and often he speaks of his childhood amazement at the wealth of some of these people. At no point does he attribute this wealth to a shedding of traditional Chinese ways or to a complete adoption of American attitudes either.
Thru-out the centuries, regardless of race or age, there has been dilemmas that identify a family’s thru union. In “Hangzhou” (1925), author Lang Samantha Chang illustrates the story of a Japanese family whose mother is trapped in her believes. While Alice Walker in her story of “Everyday Use” (1944) presents the readers with an African American family whose dilemma is mainly rotating around Dee’s ego, the narrator’s daughter. Although differing ethnicity, both families commonly share the attachment of a legacy, a tradition and the adaptation to a new generation. In desperation of surviving as a united family there are changes that they must submit to.
In port cities of China, leaflets distributed by labor brokers said, “Americans are very rich people. They want the Chinamen to come and make him very welcome. There you will have great pay, large houses, and good clothing of the finest description. Money is in great plenty and to spare in America.”
In this paper by Scott Alan Carson, Carson writes about Chinese Sojourn Labor. Carson writes how institutional arrangements and labor market forces that interacted in the construction of America’s railroad led to the demand for Chinese Laborers. Carson writes more about these relationships and the work given to the Chinese than writing about the more personal details of the workers. For instance, Carson writes that because of land grants given by the government Central Pacific and Union Pacific railroads earned more capital by completing more railway tracks. Carson also writes how the Chinese did the jobs no one else wanted to do, and they did them for lesser wages. Therefore, Carson writes specifically about the work of the Chinese and the factors that caused the hiring of Chinese more so than the personal aspects of the workers.
Tachiki, Amy; Wong, Eddie; Odo, Franklin, eds. (1971). Roots: An Asian American Reader. University of California, Los Angeles Press.
In order to investigate the attitudes toward the Chinese and Irish immigrants, this study looks into economic accounts taken during the second half of the nineteenth century. This investigation also uses sources detailing the differences in job benefits and position during the building of the transcontinental railroad and the extent to which Irish immigrants and Chinese immigrants differed in the opportunities they were offered.
Written by Margaret K. Pai, the Dreams of Two Yi-min narrates the story of her Korean American family with the main focus on the life journeys of her father and mother, Do In Kwon and Hee Kyung Lee. Much like the majority of the pre-World War II immigrants, the author’s family is marked and characterized by the common perception of the “typical” Asian immigrant status in the early 20th century: low class, lack of English speaking ability, lack of transferable education and skills, and lack of knowledge on the host society’s mainstream networks and institutions (Zhou and Gatewood 120, Zhou 224). Despite living in a foreign land with countless barriers and lack of capital, Kwon lead his wife and children to assimilate culturally, economically, and structurally through his growing entrepreneurship. Lee, on the other hand, devoted herself not only to her husband’s business but also to the Korean American society. By investing her time in the Korean Methodist Church and the efforts of its associated societies, such as the Methodist Ladies Aid Society and the Youngnam Puin Hoe, Lee made a worthy contribution to the emergence and existence of Hawaii’s Korean American community.
He, Qiang Shan. "Chinese-American Literature." New Immigrant Literatures in the United States: A Sourcebook to Our Multicultural Literary Heritage. Ed. Alpana Sharma Knippling. WEstport, Connecticut: Greenwood Press, 1996. 44-65.
Chinese-Americans authors Amy Tan and Gish Jen have both grappled with the idea of mixed identity in America. For them, a generational problem develops over time, and cultural displacement occurs as family lines expand. While this is not the problem in and of itself, indeed, it is natural for current culture to gain foothold over distant culture, it serves as the backdrop for the disorientation that occurs between generations. In their novels, Tan and Jen pinpoint the cause of this unbalance in the active dismissal of Chinese mothers by their Chinese-American children.
When thousands of Chinese migrated to California after the gold rush the presence caused concern and debate from other Californians. This discussion, popularly called the “Chinese Question,” featured in many of the contemporary accounts of the time. In the American Memory Project’s “California: As I Saw It” online collection, which preserves books written in California from 1849-1900, this topic is debated, especially in conjunction with the Chinese Exclusion Act. The nine authors selected offer varying analyses on Chinese discrimination and this culminating act. Some give racist explanations, but the majority point towards the perceived economic competition between the Chinese and the lower class led to distrust and animosity.
As a minority, coming from an international country to a foreign nation has been the most crucial decision that my family has concluded to live the possibility of the "American Dream". However, growing up as an Asian-American student wasn’t simple; I was faced with the challenge of malicious racial slurs, spiteful judgment, and unjustified condemnation that attacked my family's decision to come to America.
Chinese immigrants to the United States of America have experienced both setbacks and triumphs in the quest to seek a better life from themselves and their families. First arriving in America in the mid-1800s to seek jobs and escape poor conditions in their home country, the Chinese found work as labors and settled in areas known as Chinatowns (Takaki 181-183). In the early years, these immigrants experienced vast legal racism and sexism as women were forbidden to enter the country and the Chinese Exclusion Act prevented laborers from entering the country for years (Takaki 184-192). Today, the modern Chinese-American experience has changed from the experience of early Chinese immigrants. Many immigrants enter the country seeking better education as well employment (Yung, Chang, and Lai 244). Immigrant women have made great strides in achieving equality to men. Despite advancements, many immigrants still experience discrimination on some level. One example of a modern Chinese immigrant is “Ruby”, a college student who, with her parents, immigrated from Hong Kong to a suburb of Providence, Rhode Island, 7 years ago. Ruby’s story shares insight on the modern Chinese-American experience and the struggles this group still faces. Chinese immigrants have long maintained a presence in the United States, and despite many struggles, have eventually began to reap the benefits of this great nation.
“But he resolved he would not die, even with a half-dead body, because he wanted to come home again,” announces father’s return home. The author of Sounder, William Armstrong, makes it very apparent how similar Sounder and the father's returns home were. The father and Sounder have many similarities when it comes to how they returned. Both of them suffered the same physical injuries. For example, their legs are gone. Sounder arrived home without his, while the father arrived carrying his. With both the father and Sounder, one entire side of their body is damaged badly. Sounder’s shoulder is red, hairless, and the color of leather. The father’s shoulder had been shoved upward and back to make a hump. The hump from his shoulder was so high that
As gold discoveries slowed down and the Civil War gradually came to an end, the First Transcontinental Railroad was finally completed between Omaha and Sacramento. Over time, unemployment began rising across the country, especially in California, where a vast majority of Chinese immigrants resided in. The welcoming of Chinese immigrants slowly began to wear off as the white working class perceived a threat to their livelihood that these immigrants could potentially cause, leading to an increase in racial tensions. These growing tensions culminated in the passage of the Chinese Exclusion Act in 1882 and eventually closed U.S. borders to all Chinese laborers, with the exception of ethnic Chinese individuals. This paper highlights the significant impact of large-scale Chinese immigration to California during the Gold Rush, the lasting contributions made by the Chinese towards Western ...
For nearly a century, spanning from the latter half of the 19th century to the first half of the 20th century, Chinese-Americans and Chinese immigrants endured discrimination from the United States government and its people. The Chinese are another group of people that were treated as less than in America’s long history of legal racism. The Chinese experience is often overlooked as other
“Whenever she had to warn us about life, my mother told stories that ran like this one, a story to grow up on. She tested our strengths to establish realities”(5). In the book “The Woman Warrior,” Maxine Kingston is most interested in finding out about Chinese culture and history and relating them to her emerging American sense of self. One of the main ways she does so is listening to her mother’s talk-stories about the family’s Chinese past and applying them to her life.