As Satan continues to ponder his situation , he realizes that even if there was a chance for his redemption, he would never be comfortable being God’s servant. Sooner or later, the same feelings of inferiority and the desire to overthrow God would rise. Satan becomes bitterer as his soliloquy goes on and resolves that his fate is sealed : “So farwel Hope, and with Hope farwel Fear,/ Farwel Remorse: all Good to me is lost;/Evil be thou my Good;”( 108-110). He then goes on to continue his revenge plot on God. Angry with God for putting him in the position to fall , Satan sees the same potential for failure in Adam and Eve.
After being banished from heaven, Satan reflects on his evil deeds and considers the option of redeeming himself before God. However, he realizes that he has come too far in his desire to become God’s equal and he commits to his evil ways. He is constantly confronted with choices throughout Paradise Lost and enacts his free will in rejecting God, accepting evil, and striving to become equally powerful over his own
God is just doing what He has to by sending them out of the Garden. He is the high and almighty God, He made Adam and Eve, He made the world, He can do whatever He wants and if you disobey him you will get punished. It’s the same thing with Satan, Satan rebelled, and God had to do what he had to do and that was to send him out of heaven to hell. Satan, Adam, and Eve all lose the best things they had in there lives because they just couldn’t listen and follow what God wanted them to do. Satan rebelled against God when He chose His son, Jesus, to be the ruler of the world.
In his exile Satan is regressed from a high Angel to a lowly mongrel, alienated from even the Demons who accompany him; his disobedience, and temptation of disobedience, help in connecting Milton’s work as a whole, and because of his envious quarrel with God, he unknowingly gives God a way to save Mankind-through the sacrifice of the Son. Once Mankind places itself aside, even in a deeply religious text, the revelation that others suffer suddenly appears; perhaps man is victim to his own arrogance, just as much as Satan was victim to his own
As shown throughout Paradise Lost, but beginning in Book 1 when Satan says "Better to reign in Hell than serve in Heaven", Satan's biggest sin is pride and because of his pride hope is unattainable for him (line 263). Milton suggests that this is the number one reason Satan is not only thrown out of Heaven, but... ... middle of paper ... ...ed" (lines 55-57; lines 60-69). As the reader reads of the horror of hell and Satan's struggle, the reader almost becomes sucked in like one of his minions. Milton portrays Satan's position as a sad state that is blamed on everyone else but himself, when in reality that's exactly whose fault it is, Satan's. Regardless of Satan's pride and vanity and hopeless situation, the quote "The mind is its own place, and in itself/ Can make a Heaven of Hell, or a Hell of Heaven" lies as a central theme for Satan's situation (lines 254-255).
Throughout Paradise Lost, written by Milton, there are many primary motivations that consequently guide Satan in his actions, revenge, power, and lastly, praise of his own followers. First, Satan is guided throughout Paradise Lost by the revenge he wants God to deal with. He decided to go against the lord and live in the dark place where the damned go. Satan must live with the fact that he was one of the highest angels in heaven, but it still was not good enough to become a ruler along with god. He got mad, and lost his spot that he once held.
Paeadise Lost In John Milton’s Paradise Lost, we can see that there are the two ideas damnation and salvation through the characters of Satan and Adam & Eve, respectively. It is Satan’s sin of pride that first causes him to fall from God’s grace and into the depths of hell. This same pride is also what keeps him from being able to be reconciled to God, and instead, leads him to buy into his own idea of saving himself. With Adam & Eve, we see that although they too, disobeyed God, they repented of their sin, and were reconciled to the Divinity through the saving judgement of the Son. It is their ability to admit their wrong doings to God that allow them to have the promise of returning to Paradise; something that Satan was not able to do.
He is hoping that God wants them to realize this and will allow them back into heaven for admitting that He is superior. Belial's argument is the complete opposite of Moloch's in that he believes in repentance, not revenge. Mammon disagrees totally with Belial's argument. He thinks that because they have been banished from heaven and become so obviously hideous, there is no longer any place for them there. He believes that they are forever banished to Hell and they should make the most of their situation.
Milton also describes Hell as a place that one must dwell in forever more full of wrath with no happiness and constant pain. Satan once lived in a universe full of happiness, joy, and surrounded by pleasure. Now that he has forsaken God, he must live without those, but to the worst extremes. No more content or delight can he experience. He must be punished for his unfaithfulness.
He would manipulate and deceive in any fashion as long as he can destroy God’s creation. Satan admits that God was good but his goodness made him feel “miserable” (IV, 73) because of his “boasting” (IV, 85). It is likely that God had no intention of boasting but that does not stop the evil that persists in Satan’s mind from thinking that way. At last, Satan severs his connection with God forever as he states, “farewell, hope; and with hope farewell, fear; Farewell, remorse, all good to me is lost” (IV, 107-108). Satan bids farewell to who he was before, a god amongst the heaven and abandons all hope of any repentance from God.