The Coliseum is really cool place to look at. The Coliseum was finished around 80 A.D.; it took 10 whole years to build it. It is made of marble and limestone. Within the Coliseum they had seat around the edging of the building. It could seat about 45,000 – 50,000 people in it. People would gather to the coliseum to watch Gladiators swing swords to kill each other to death. They also came to watch warriors kill animals in the arena, and to watch animals attack each other. Along with all of the fighting, people were able to receive free food at the coliseum. Get free food and get free fights to watch. It would be a great place to have fun. But all of this is the origin of Panem et Circenses Latin for “Bread and Circuses.” Juvenal (Decimus Iunius Iuvenalis) is known as the man who first introduced the concept of “Bread and Circuses.” In his poem in the book: IV Satire X: Wrong Desire is the Source of Suffering. He was a wise man and made many insightful poems. With his wisdom he realized what was happening and he made this poem. The Poem describes how the people have accepted free inhuman entertainment and slow destruction of civic duty of a common man. With that he came up with the phrase “Bread and Circuses”. He got the bread from the free food that emperor provided at the coliseum, and the circuses came from free entertainment from the gladiator fights. Human nature during this time was rather inhuman. The gladiators were slaves, rebels, criminals, and Christians. They had to fight against each other. The fighters used anyway possible to win a fight. They had to because if they fought and made the crowd happy and get the emperor’s thumbs up; they can be released and live their life again. If the gladiator did not make crowd h... ... middle of paper ... ...agram, Dictionary, Words, Languages, Quotes, Quotations, Anagrams, Dictionaries. Web. 22 Sept. 2011. . "Bread and Circuses." Crossings and Reflections. Web. 24 Sept. 2011. . "Bread and Circuses." Strike-The-Root: A Journal Of Liberty. Web. 23 Sept. 2011. . Bartlett, Jamie. "Bread and Circuses - By Jamie Bartlett | Foreign Policy." Foreign Policy - the Global Magazine of Economics, Politics, and Ideas. Foreign Policy, 12 Aug. 12. Web. 20 Sept. 2011. . Brunt, P. "The Roman Mob." STOR. (1966): 3-27. Print. Peter, Eisinger. "The Politics of Bread and Circuses : Building the City for the Visitor Class." SAGE. 35.3 (2000): 316-333. P
When I watched the movie Gladiator (1999), the protagonist named Maximus. He shows the qualities that would represent on how great he was for Rome. In Aristotle’s ideas about tragedy
The culture of Ancient Rome had a distinct way to entertain its citizens. Besides spending times at the baths, Romans found pleasure and delight in the games held at the local coliseum. These games were among the bloodiest displays of public amusement in the history of man. Professional wrestling and boxing today, do not come close to the disgusting horrors that the people of Rome took so much pleasure in observing. Although the games were very bloody and extremely brutal, often killing many men and animals, the Romans enjoyed the scenery of life and death being very near. Watching men fight and eventually die a dreadful death, is what fascinated the Roman population in great degree as the games were one of their favorite ways to spend their leisure time. The ancient Romans had a very bloodthirsty taste for entertainment exhibited in the form of gladitorial combat.
Circus is a type of exhibition which offer amusements by performing variety types of performances. The shows in circus are performed by trained animal which can made humanize movement, acrobat which is highly trained and skillful, and more. The word "circus" is a Latin word, which means "circle or ring " in English . It also represent the circus in the past is just like a ring that is a large round area that enclosed by tiers of seats. Ancient Rome has represent the significant event in circus history because it is the only public scene that allowed men and women enjoying the event together. The first circus that established in Rome is call Circus Maximus. (History of the Circus.[Website] Retrieved from: http://www.jugglenow.com/history-of-the-circus.html)
Many events took place at the historical Colosseum. Most of the events that were scheduled involved either death and/or destruction. A few of the events were chariot racing, the feeding of Christians to lions, and gladiator fights. At a causality rate nearly 50% died each ‘show’. The chariot racing, which was very popular with the Romans, was held at the Circus Maximus and was seen as a family event. Many people today see Roman entertainment as cruel, but not all forms of entertainment
entertainment was cruel and brutal it satisfied the Roman's need for excitment and relaxation. In
As the main performers of the most popular entertainment in a war plagued world, gladiators are often perceived to live a very tragic, wasted life- one that is filled with risks and danger at every turn. But even so, it is an opportunity for the people to rise above social barriers and ultimately became superstars. Few emerged glorious, and those who do must face a cruel path in their everyday life. Follow along on the journey of the success and failures of Ancient Roman gladiators, as we trace the beginning of the gruesome sport, the gladiator’s daily life, hardship, as well as the stories of the l...
During the middle and late third century, the Roman republic era gave rise to the arena games and became a great phenomenon for the Romans. An amphitheater, also known as a coliseum, housed these dangerous games that potentially harmed the audience as well as those who participated in them. Gladiatorial combat originated as part of funerals for deceased influential Romans. These large gladiatorial games were held by emperors during funerals of important roman officials, but were also included during other occasions. Over time the connection among the gladiator games and funerals decreased, and the upper class put on the games mainly to raise their social standing and gain favor with the public.
The Circus Maximus was a large place in Greece. The Circus Maximus was a horse chariot race running around a track. Almost like our NASCAR races today, these races where the biggest attraction in the day of the Greece. The citizens were greatly involved in the racing of the Circus Maximus.("Circus Maximus princeton.edu") Because so many people were involved with these races, they had to find a way to seat all of these people. ("Circus Maximus aviewoncities.com”) This was the first time they invented stadiums. There were also other events held in the Circus Maximus. These events were held for a long time and were eventually ended around 549 BC. The Circus Maximus reflected the values of ancient Rome for entertainment and competition in ancient Roman culture.
Ancient Roman chariot races were a highly esteemed event that were, in a rather gruesome way, the life and soul of Rome. Huge crowds of 250,000 to 3 million people(approximately one third of Rome’s population) gathered at the gargantuan and widely acclaimed Circus Maximus, the centerpiece of ancient Rome. The allure for the Romans was held in the overpowering excitement and danger that occurred every time the charioteers stepped onto the track.
Hopkins, K. (2012, October 11). Murderous games: Gladiatorial contests in ancient Rome. History Today. Retrieved January 29, 2014, from http://www.historytoday.com/keith-hopkins/murderous-games-gladiatorial-contests-ancient-rome
The people loved to watch others fight and the gore that they would see while the gladiators were fighting. It may sound horrible in today’s society, but back then it was the most prominent form of entertainment. Unlike today’s athletes and entertainers, gladiators were slaves and were told what to do against their will. Much of the gladiators were slaves, criminals, and prisoners of war.... ...
Most gladiators were captured soldiers from Roman wars, slaves, or prisoners. Unsurprisingly, lives of new gladiators were harsh and unpleasant. After the Roman Empire decided they would be gladiators, they would have been sent to a gladiator school where they would have been given an exam by a doctor. If they were fit enough to fight they would have been assigned a specific gladiator job based on their size and strength. The recruits, or novicius, would go through initial training which focused on fitness and their assigned gladiator type’s specific fighting techniques often by former gladiators. After the recruits finished initial training they would have been called Tirones and were marked with tattoos to make it harder to escape. Though many the new gladiators were put in shackles and were no allowed to talk, all gladiators were fed three meals a day. They were also given medical care when needed as well as fairly comfortable housing. After some experience gladiators were treated better. Once a seasoned gladiator, they were given massages, hot baths, and women. Gladiators were expected to fight between five and three times a year and were given a public banquet before each game. They were expected to die honorably, and if they did not they were put to death in terrible ways.
There were four different genres of such entertainment in the games held in amphitheatres (Amphi-theatres are outdoor arenas. "theatres in the round": Amphi- meaning "round" in Greek.) : Gladiatorial combat, the theatrical execution of foreigners, beast shows, as well as chariot racing. Watching someone or a beast kill another was applauded for the method, skill, or artistry used in the slaughter. The games themselves provided ways for Rome to demonstrate the power of their empire, as huge investments of wealth, time, and emotion was put into the games. Death became a spectator sport with the viewers and the viewed both contributing to a wild and gory performance. Already by the late Republic magistrates were spending huge amounts of money on these games. The Latin word for gladiatorial games is Munus which means obligatory offering. This reflects the origin of these games as funerary offerings to the dead. While magistrates in the Republic may well have put on games to gain popular favour, this was in their private capacity and not as magistrates. Only gradually did the gladiatorial shows come to be assimilated with the games put on by magistrates.
The Colosseum was built around 2,000 years ago in the heart of Rome. It hosted the gruesome murderous games of gladiator fighting. The people who fought could get glory, fame and riches but if they lost they most likely wouldn’t just lose the game but also their life. Many famous battles were fought. Many animals also lost their lives, over 1,000,000 animals died fighting for their lives as well as the large amount of warriors. When the spectators came to the Colosseum the nobles always sat in the front rows while the rest are full of the common man. Sometimes the judges would add water to the arena to make the fights more sea like. The Colosseum was named by a monk who was reading a prophecy. It sad; ‘When the Colosseum falls so will Rome’ and ‘When Rome falls so will the world’.
The expectancy theory proposes an individual will behave or act in a certain way because they are motivated to select a specific behavior over other behaviors due to what they expect the result of that selected behavior will be. In essence, the motivation of the behavior selection is determined by how much one desires the outcome to be. This is shown when Maximus is initially recognized as a supreme gladiator by his owner Proximo, the man who taught him how to fight as a gladiator. Proximo took great interest in Maximus’ abilities and encourages him to go to the Roman Coliseum to fight for his freedom. Proximo advises him that if he is able to “win the crowd”, he will earn their respect and eventually his freedom. Performance to Outcome poses the question on whether success will lead to reward. The reward in this case would be after successfully winning battles, and the crowds’ favor, Maximus would gain his freedom and seize his opportunity to kill Commodus. Maximus’ strong desire of vengeance for the murder of his family drives him to win every battle he comes up against. Infuriated by Maximus’ success, Commodus sets up a fixed fight between Maximus and Tigris of Gaul, the undefeated gladiator. Maximus prevails in the battle and against Commodus’ orders, spares Tigris’ life. Maximus’ defiance of the emperor and mercy to Tigris made him more popular to the crowd than even Commodus