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Analysis of Flannery O'Connor's Story, "A Good Man Is Hard to Find
A good man is hard to find by flannery o conner themes
A good man is hard to find by flannery o conner themes
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“Painting a Portrait of Death”
Death is inevitable to all forms of life. In giving birth to a typical family, Flannery O’Connor immediately sets the tone for their deaths, in the story, A Good Man is Hard To Find. O'Connor’s play on words, symbolism and foreshadowing slowly paves the way for the family’s death.
O'Connor begins to paint the image of death with her presentation of the grandmother. As the family prepares for their adventure the grandmother carefully selects her attire. “A navy blue straw sailor hat with a bunch of white violets on the brim and a navy blue dress with a small white dot in the print. Her collars and cuffs were white organdy trimmed with lace and at her neckline she had pinned a purple spray of cloth violets containing a sachet” (O'Connor 267). The imagery of the grandmother’s impeccable attire foreshadows her position at the end of the story. When a person dies it is common that they are adorn in their best outfit. The grandmother has symbolically prepared herself for her eternal rest in a coffin as she is dressed in her Sunday best. O'Connor continues to incorporate the theme of death into the story, as she provides the readers with the reason for the grandmother’s ensemble, “in cares of an accident, anyone seeing her dead on the highway would know at once she was a lady” (O'Connor 267). Symbolically the grandmother is walking down the path of death.
As the family travels closer to...
In the poem “Unveiling” by Linda Pastan, the speaker's point of view is from an older woman who is walking through a cemetery and admiring her deceased family members. Pastan uses allusion, enjambment and imagery to display to the reader what the speaker is feeling and thinking, as she explores her family members’ graves.
... seeing and feeling it’s renewed sense of spring due to all the work she has done, she was not renewed, there she lies died and reader’s find the child basking in her last act of domestication. “Look, Mommy is sleeping, said the boy. She’s tired from doing all out things again. He dawdled in a stream of the last sun for that day and watched his father roll tenderly back her eyelids, lay his ear softly to her breast, test the delicate bones of her wrist. The father put down his face into her fresh-washed hair” (Meyer 43). They both choose death for the life style that they could no longer endure. They both could not look forward to another day leading the life they did not desire and felt that they could not change. The duration of their lifestyles was so pain-staking long and routine they could only seek the option death for their ultimate change of lifestyle.
O’Connor uses many symbols to warn the reader of the impending doom that is about to befall the unknowing travelers. The grandmother is, of course, worried about The Misfit, and, not surprisingly, the family brushes off her concern. Here again is another conflict. If the grandmother can be blamed for the accident, can the family then be blamed for taking the trip in the first place? The grandmother warned them didn’t she? This may sound foolish, but it does follow the same logic. The grandmother also foreshadows the horrible events to come with her choice of attire to ride in the car. The “purple spray of cloth violets” (118) that she had placed on her blouse were to serve a purpose.
Bandy, Stephen C. "One of my babies": The Misfit and the Grandmother in Flannery O'Connor's short story 'A Good Man Is Hard to Find'. Studies in Short Fiction; Winter 1996, v33, n1, p107(11)
In Flannery O’Connor’s stories, “Good Country People”, “Everything that Rises Must Converge”, ”A Good Man is Hard to Find”, and “The Life You Save May Be Your Own”, there are many similar characters and situations. Few, if any of the characters are likeable, and most of them are grotesque. Two of the stories have characters that view themselves as superior in one way or another to those around them, and in some cases these characters experience a downfall, illustrating the old proverb, “Pride goeth before a fall” (King James Bible ,Proverbs 16:18). Two of the stories include a character that has some type of disability, three of the stories showcase a very turbulent relationship between a parent and child, and three of the stories contain a character that could easily be described as evil.
Murder of women, children, and even a baby is a harsh image used by Flannery O’Connor in “A Good Man is Hard to Find.” The imagery is an effective literary device used to convey ironic tragedy, the struggle of female characters, and the family unit. The story follows a family on a trip to Florida when their journey, interrupted by an ill-fated detour resulting in a car wreck, ends in murder after they cross paths with an escaped convict. Family dysfunction, female struggles, and tragedy are common themes in the stories written by Flannery O’Connor, and her characters often referred to as grotesque. In her story “A Good Man is Hard to Find,” she displays the relationships between a dependant mother and a resentful indifferent son, between an impotent grandmother and her insolent grandchildren, and the family’s interaction with strangers to promote the idea of shared human struggles with the meaninglessness of self-absorption and the dangers of impetuous behavior.
The narrator describes the scene when she feels the weight of George jilting her and how she all most collapsed “there was the freshly polished floor with the green rug on it” (Porter 81). Green symbolizes inexperience. Granny has never felt pain like this until this day and becomes unsure on how to deal with it. Granny never faces her memories so she has inexperience with coping with them. The narrator explains her feelings more about being jilted “she put on the white veil and set out the white cake…” (Porter 79). White symbolizes innocence. Granny first wedding day represents the last time she had her innocence. The unfortunate circumstance that Granny faces turn her to into a feisty old women and this new attitude becomes a way for Granny to feel better about the past. The narrator remembers a time about John “John’s eyes very black when they should have been blue” (Porter 81). Black symbolizes death. John’s death brings back memory of hardship in Granny’s life and her not fully understanding why bad events keep happening in her life. The death, John hurts Granny so she keeps busy with her kids and housework to forget about
Flannery O’Connor's perception of human nature is imprinted throughout her various works. This view is especially evident in the short stories, “A Good Man Is Hard to Find” and “Revelation.” She conveys a timeless message through the scope of two ignorant, southern, upper class women. In “A Good Man is Hard to Find,” O’Connor presents readers to a family who is going on a road trip with their selfish grandmother. She is a religious woman who does not follow the set standards that she preaches. Similar characteristics are exposed in “Revelation.” As the self centered Mrs. Turpin sits in the waiting room, she contemplates on her own status with God. Nevertheless, she still commits the sin of judging others. In both of O’Connor’s short stories, these controversial protagonists initially put up a facade in order to alienate themselves from their prospective societies. Although the grandmother and Mrs. Turpin both believe in God, O’Connor utilizes theme to expose that they also convince themselves that they can take on His role by placing judgement on people who, at the most fundamental level, are in the same category as them.
The depiction of the family's surroundings while driving through Georgia offers many hints to their tragic deaths. At first it seems the O'Connor is just providing vivid descriptions of the land, but continuing through the story one begins to realise a constant theme within the setting. While driving the family "passed a large cotton field with five or six graves fenced in the middle of it, like a small island" (660). What makes this passage so significant is the fact that there are six people traveling in the car, insinuating that the family will also end up in graves. As if this was not a big enough of a hint, later on in their travels the grandmother recalls an old plantation that she had visited in the neighbourhood of "Toombsboro" (662). Upon hearing this location, the word tomb comes to mind, symbolising death. It is also interesting that she thinks that the old plantation is in this specific town, since her wanting to go to the house is initially what causes the family's untimely end.
An ardent Catholic as she was, Flannery O’Connor astonishes and puzzles the readers of her most frequently compiled work, A Good Man Is Hard to Find. It is the violence, carnage, injustice and dark nooks of Christian beliefs of the characters that they consider so interesting yet shocking at the same time. The story abounds in Christian motifs, both easy and complicated to decipher. We do not find it conclusive that the world is governed by inevitable predestination or evil incorporated, though. A deeper meaning needs to be discovered in the text. The most astonishing passages in the story are those when the Grandmother is left face to face with the Misfit and they both discuss serious religious matters. But at the same time it is the most significant passage, for, despite its complexity, is a fine and concise message that O’Connor wishes to put forward. However odd it may seem, the story about the fatal trip (which possibly only the cat survives) offers interesting comments on the nature of the world, the shallowness of Christian beliefs and an endeavour to answer the question of how to deserve salvation.
No matter how hard society tries to achieve the perfect life, it does not always go as planned. It doesn’t matter if the characters are bored and depressed, confused and guilty, or virtuous and lucky; the gradual path of version A is not always in reach. Atwood states near the end of the short story, “You’ll have to face it, the endings are the same however you slice it. Don’t be deluded by any other endings, they’re all fake, either deliberately fake, which malicious intent to deceive, or just motivated by excessive optimism if not by downright sentimentality. The only authentic ending is the one provided here: John and Mary die. John and Mary die. John and Mary die” (690). The idea of this short story is not the fact that every one dies, but with the eventful memories that can make the life worthwhile. The author says, “So much for endings. Beginnings are always more fun. True connoisseurs, however, are known to favor the stretch in between, since it’s the hardest to do anything with. That’s about all that can be said for plots, which anyway are just one thing after another, a what and a what and a what. Now try How and Why” (690). This short story forces the readers to question the meaning of life. Every story has the same ending, because very life has the same ending. Life is exciting because of the experiences that can lead each individual onto their own path in life. The how and the why are the inspirations, the feelings, and the interpretations that the reader goes through as they make their own way through version A. Be adventurous and make memories because the story isn’t in the ending; it’s in what’s done on the way
After establishing this sad and bitter tone, Danticat moves to a more rejoiceful tone when she reminisces about the times when her grandmother would tell her stories: “My grandmother was an old country woman who always felt displaced in the City of Port-au-Prince—where we lived—and had nothing but her patched-up quilts and her stories to console her. She was the one who told me about Anacaona” (137). Danticat then shifts to a more neutral tone when she recalls her grandmother’s peaceful death with her eyes open. She took her grandmother’s death calmly because death was so frequent in Haiti. She further explains, “I have such a strong feeling that death is not the end, that the people we bury are going off to live somewhere else” (138).
The interpretations of what comes after death may vary greatly across literature, but one component remains constant: there will always be movement. In her collection Native Guard, Natasha Trethewey discusses the significance, permanence and meaning of death often. The topic is intimate and personal in her life, and inescapable in the general human experience. Part I of Native Guard hosts many of the most personal poems in the collection, and those very closely related to the death of Trethewey’s mother, and the exit of her mother’s presence from her life. In “Graveyard Blues”, Trethewey examines the definition of “home” as a place of lament, in contrast to the comforting meaning in the epitaph beginning Part I, and the significance
In her well-known short story, “A Good Man Is Hard to Find,” Flannery O’Connor skillfully describes the difficulty of finding a morally upright human being, whether it is a man or a woman. No one is perfect, everyone has inadequacies and shortcomings, and she presents this cleverly in her story. She is able to support this view of mankind through her characters. They are self-centered, egotistical human beings who can be judged by their words and actions. This is especially true of the protagonist (the grandmother) and the antagonist (the Misfit). The grandmother tries to portray herself as a virtuous woman, but in the end O’Connor shows that her actions are always self-serving and that morally, she is not that different from the Misfit.
To the uninitiated, the writing of Flannery O'Connor can seem at once cold and dispassionate, as well as almost absurdly stark and violent. Her short stories routinely end in horrendous, freak fatalities or, at the very least, a character's emotional devastation. Working his way through "Greenleaf," "Everything that Rises Must Converge," or "A Good Man is Hard to Find," the new reader feels an existential hollowness reminiscent of Camus' The Stranger; O'Connor's imagination appears a barren, godless plane of meaninglessness, punctuated by pockets of random, mindless cruelty.