Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
thomas more utopian ociety
Thomas mores model of utopian society
Thomas more s utopia as social model
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: thomas more utopian ociety
Pain for Pleasure Endured
The intricate and complex nature of the relationship between pain and pleasure has been a source of contention and diversity of opinion for people of all eras. Shakespeare’s character Othello claims that "tis happiness to die." (Act 5 ln 295). In his situation the painful experience of dying is what he considers pleasure, he later verifies his belief in his statement by choosing to stab himself. Sir Philip Sidney, in his poem Astrophil and Stella states that "in my woes for thee thou art my joy" (108 ln 14). Astrophil finds his pleasure in the pain of his unrequited love for Stella. The complex relationship between pleasure and pain is reflected in the twenty-first century in addition to the Renaissance era. The Amish people choose to live in a world without modern conveniences and pleasures as they are acknowledged in the twentieth-first century. People who are taught from a very young age the dangers and health hazards contained in smoking continue and "Tobacco use remains the leading preventable cause of death in the United States, causing more than 400,000 deaths each year and resulting in an annual cost of more than $50 billion in direct medical costs" (http://www.cdc.gov/tobacco/issue.htm). In Wither’s emblem pain and pleasure are presented in a paradoxically coexisting relationship. Thomas More’s Utopia portrays pleasure as an entity unblemished by the experience of pain. Wither’s emblem entitled "By Pain on pleasures we do seize and we by sufferance purchase ease" (http://emblem.libraries.psu.edu/withe023.htm) expresses views on pain and pleasure which are the antithesis of those found in More’s "Utopia."
The divergence in the authors’ viewpoints on the relationship between pain and pleasu...
... middle of paper ...
...ous views. If the Utopians believed Wither to be a "heaven-sent" prophet then perhaps his words, which completely contradict all their views, could be accepted.
Wither uses the image of a rose to reflect the essential idea of pain and pleasure in his poem. He claims that "her sweetness fast is closed in with many thornes." The Utopians would find a violet sweeter without the necessity of fighting thorns to enjoy the beauty. More’s ideal society conflicts strongly with ideals that have permeated society for generations. If pleasure is received without any pain can it be as great as the pleasure that contains the knowledge of the pain?
Works Cited:
Damrosch, David; The Longman Anthology of British Literature. Volume 1. Addison-Wesley Educational
Publishers Inc: 1999.
http://www.cdc.gov/tobacco/issue.htm)
http://emblem.libraries.psu.edu/withe023.htm)
“Sonny’s Blues” is a short story in which James Baldwin, the author, presents an existential world where suffering characterizes a man’s basic state. The theme of tragedy and suffering can be transformed into a communal art form such as blues music. Blues music serves as a catalyst for change because the narrator starts to understand that not only the music but also himself and his relationship with Sonny. The narrator’s view of his brother begins to change; he understands that Sonny uses music as an exit of his suffering and pain. This story illustrates a wide critical examination. Richard N. Albert is one critic that explores and analyzes the world of “Sonny’s Blues”. His analysis, “The Jazz-Blues Motif in James Baldwin’s “Sonny’s Blues”” is an example of how one can discover plot, characterization and jazz motif that builds this theme of suffering.
Peoples’ personal life experiences usually affect the topic of their work. John Keats was a famous poet who grew up in an idyllic life until tragedy continuously stroked until his death at twenty-five years old. At eight years old, his father died in a tragic riding accident. Six years later, his mother died of tuberculosis (TB). In the midst of his troubles, his teacher strongly encouraged his reading and literacy ambitions. Living next to an insane asylum, Keats eventually started to develop physical and emotional problems. Diagnosed with TB, Keats helplessly watched his beloved brother die from the final stages of the same disease. Furthermore, he was unable to marry his fiancée, Fanny Brawne. Drawing from his individual experiences, Keats wrote very vividly about the pains and suffering he was going through. He expressed his unfulfillment as a writer, his love and struggles, the fleetingness of life and happiness, and his inner conflicts. Jack Stillinger writes, “It is this combined experience of suffering, death, and love all at once, against a background of serious conversation, reading, and thinking, that accounts for Keats's sudden rise to excellence in his poetry” (qtd. in Everett). All of Keats’s life experiences combined to make works of arts that could only be inspired by individual human experiences. John Keats’s background directly affects the topic of his works in order to realistically articulate his feelings in poetic form.
Within Nazi government, Hitler acted as the final source of authority, which serves as evidence against the notion that Hitler was ‘weak’. Having consolidated power by 1934 Hitler was, at least theoretically, omnipotent, being Chancellor, Head of State and “supreme judge of the nation”. However, the notion that Nazi government systematically pursued the clear objectives of the Fuhrer is challenged by the reality of Nazi government structure. It has been widely accepted by historians that the Nazi State was a chaotic collection of rival power blocs. Mommsen’s explanation that this was the result of Hitler’s apathy towards government a...
Where does the mind stop and the rest of the world begin? Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words aren’t in our mind, and hold that this externalism about meaning carries over into an externalism about mind. We advocate a very different sort of externalism: an active externalism, based on the active role of the environment in driving cognitive processes.
The argument that the Epicureans fabricate in order to refute the negativity of death is alluring but ultimately dysfunctional. The foundation disintegrates in a wave of implausibility, allowing for the possibility that the ultimate consequence of death could potentially be bad for a person. Even hedonism, teeming with pleasure, cannot cast off the iron chains of death. For Epicureans, it may be the only obstruction to the plausibility of ataraxia. Death itself carries no negative impact on hedonistic individuals, but “he fears death not because it will be painful when present but because it is painful in anticipation” (LS 150).
Myers, G. D., (2010).Psychology (9th ed.). In T. Kuehn & P. Twickler (Eds.), The Biology of Mind. (p.64). New York, NY: Worth Publishers.
Toby-Finn, a 21 year-old Caucasian gentleman, is presented to the Emergency Department with a chief complaint of severe abdominal pain. Toby-Finn, who is a full time college student was just discharged three days ago from the Medical Surgical Unit status post laparoscopy appendectomy. Upon arrival to the Emergency Department, Toby-Finn has a computed tomography of the abdomen, and he is diagnosed with Ischemic Necrosis of Small Bowel, and required to go under another abdominal surgery. Toby-Finn was given a total of four milligrams of Morphine Sulfate intravenously, five milligrams of Reglan intravenously, and one liter of Normal Saline intravenously in the Emergency Department. The admitting physician, Dr. Sophie had contacted the surgeon, Dr. Scarlett for emergency surgery. In the meantime, Dr.Sophie had provided a written order for pain management to keep the patient comfortable.
Some may say love is just an emotion while others may say it is a living and breathing creature. Songs and poems have been written about love for hundreds and thousands of years. Love has been around since the beginning of time, whether someone believes in the Big Bang or Adam and Eve. Without love, there wouldn’t be a world like it is known today. But with love, comes pain with it. Both William Shakespeare and Max Martin know and knew this. Both ingenious poets wrote love songs of pain and suffering as well as blossoming, newfound love. The eccentric ideal is both writers were born centuries apart. How could both know that love and pain work hand in hand when they were born 407 years apart? Love must never change then. Love survives and stays its original self through the hundreds and thousands of years it has been thriving. Though centuries apart, William Shakespeare and Max Martin share the same view on love whether i...
Lycan, W. G. (1980) Reply to: "Minds, brains, and programs", The B.B.S. 3, p. 431.
Gardner, H. (2011). FRAMES OF MIND: The Theory of Multiple Intelligences (3rd ed.). New York, NY: Basic Books.
Fourth, the religion of the Utopians is much like modern religion with one major exception. The religious beliefs of both societies are pluralistic. Utopia allows all religion except our most dominant religion: secular humanism (i.e. "atheism"). A man, who believes blind chance not divine providence, determines actions, is less than a man. In our culture of neo-Darwinism and "man is pure matter," everything is by chance.
Street racing has become a very dangerous sport in the 20th century. In the article The Thrill That Kills by Paul-Mark Rendon, he describes the dangers and consequences of illegal street racing. This article was published Sept. 17, 2001 in MacLean’s. This is an article that tries to reach out to street racers and also anyone interested in knowing more about street racing and its dangers. The article discusses how for the driver, racing is an exciting adrenaline rush, but for the people, is an endangerment to their safety. The author uses facts like how dozens of innocent people have died due to street racing. Even drivers themselves die because of losing control or hitting another car. This article makes readers think twice about wanting to go out on the streets and race. This article gives evidence that street racing is very dangerous.
Gardner, H. The Mind's New Science: A History of Cognitive Revolution. New York, Basic Books, 1987.
Davis, Tom. The Theories of the Mind Lectures. Ed. G. Baston. Birmingham University. 9 Nov. 2000
Numerous speculations have been advanced to clarify the relationship between what we call your mind and your brain. They incorporate Jackson and Nagel 's journey to oppose recognizing what we call 'mental