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The count of monte cristo 123
The count of monte cristo 123
Dante's essay
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“All the best people have some kind of scar,” says Kiera Cass, the author of The Selection series. Dantès received many painful scars throughout the story, “The Count of Monte Cristo.” Pain was first introduced into the story of Edmond Dantès when he was pulled away from his new fiancé, and put in jail based on a false allegation. While he was in jail, his pain grew tremendously, as he anguished over his separation from Mercédès. Initially, Dantès used this pain to encourage himself that he would be released from prison. After years as a prisoner Dante made a friend with a neighboring prisoner, Abbé Faria. As their relationship grew their bond strengthened to the point that Dantès saw Abbé Faria as a father figure. They secretly spent all
	Edmond Dantes imprisonment made a huge impact on his life. He spent 14 years in the dark and quiet Chateau d’If. During those 14 years he met a priest, Abbe Faria, which they met each other through a secret tunnel in which they both have created while in prison. An amazing transformation takes place in Edmond Dantes as he learns about his enemies and a large hidden treasure that contains a large sum of money. Abbe Faria is a very smart man, while in prison he taught Dantes many useful knowledge including the whereabouts of a large treasure located on the Isle of Monte Cristo.
...d Mondego, and finally Villefort. These characters spark the conflict of these three men conspiring against Dantès and ruin his life. This is a man vs. man conflict because they are having a conflict with each other.
Contrary to love being the joining factor of relationships, fear is what usually bring Dante and Virgil together. Moments of insecurities and fear allows their relationship to grow. Whenever Dante is afraid, he looks to Virgil for support and guidance both mentally and physically. Virgil on the other hand relates to Dante by physically protecting him and nourishing him mentally by telling Dante everything he knows. They show that they are subject to emotions and feelings of real human beings even though they are in hell. This confirms that their impractical environment in no way undermines their very interdependent relationship.
Although adversity create a disadvantage in most people's lives, it builds character and makes an individual stronger. For instance, William Ellery Channing states, “Difficulties are meant to rouse, not discourage. The human spirit is to grow strong by conflict” (Steen “Struggle”). In other words, mental, social, emotional, racial, religious/spiritual, and family adversity are examples of hardships throughout the literary devices such as The Scarlet Letter, The Adventures of Huckleberry Finn, Of Mice and Men, and Othello.
Perhaps then the answer and the problem which demands this answer, lies not with Dante or the poem, but within the reader. It is easy to identify with Dante, a man riddled with flaws; Virgil then becomes closer as a father figure. Thus, all the complex emotions wrapped in the bizarre web of paternity are translated onto Virgil. When one sees Virgil, one sees oneself; one sees one’s father. The damnation of the Roman I puzzling, paradoxical, and confusing, but not unjustified: many other souls in Hell fall under the same category. That to pity Virgil is to pity the part of ourselves which fears damnation and to pity our family before considering justice, is a lesson which can only be learned in the fire and ice of Hell.
Freud had a preoccupation with death and suffering. He lived with great personal pain and during a time in history of war and death. From the burning of his books to the murder of his sister and dispersal of his family from their homes, Freud experienced the effects of human depravity by the efforts of Nazi ideology. His preoccupation with death and suffering was justifiable be, but he needed a rationale for why this problem of pain existed, and how men should to respond to it. Through personal struggle with pain, Freud examined his own psyche. He had a dichotomous desire for his own death. One the one hand he wished for immortality, but on the other hand he wished for an end to suffering through death. He chose to reject beliefs of heaven, hell, paradise and immortality on the basis that these ideas were only childhood fantasies. Freud found it preferable to esteem the work of thought as an end. Seeking comfort through “child-hood fantasy” was not an option, according to him. He said that he could not “face the idea of life without work. What would one do when ideas fail...,” and that it would be “impossible not to shudder at the thought.” His rejection of a real God caused his understanding of how and why the problem of pain existed to be limited to the realm of human invention. Freud theorized that guilt was at the heart of antisemitism. He wrote, “Moses and Monotheism” for this very purpose. According to his theory, Christianity was invented in order to relieve the unbearable guilt that the world experienced. Judaism, however, rejected this solution for the relief of guilt and consequently the world “repays Judaism with eternal hatred.” Despite his determined conclusions derived from thought, Freud did state t...
In class we have discussed the concept of pain, concluding that a conflict between what the brain anticipates occurring and what actually occurs has the potential to cause the perception of pain. Furthermore, it was suggested that genetics might have a role in the experience of pain, particularly when applied to the discussion of phantom limb pain. However, I found these inferences a bit unsatisfying and walked away with more questions than answers. Where does chronic pain come into the picture? Why is a stimulus that is painful for one person not for another? And the question that puzzled me the most: how, from a neurobiological perspective, can an individual experience pain in her arm if she was born without one?
Two friends with different personalities find the hidden secrets to the world. Dante and Aristotle face many obstacles throughout their journey. Moving, falling in love, and realization is the key points in this story. This book feels like it could be a real world problem. Every crush is different it doesn't matter the race or sexuality. Dante has an interest in a guy at the start, then starts to fall in love. Both guys had to suffer in different ways some less harmful than others. Car accidents and all, everything always comes back how it was originated. Lies go very far if you start to make them believable.
"The Count of Monte Cristo" is a book which contains few characters but many identities. Edmond Dantes if not the main character, than one of the main characters kind of has a reality dysfunctional problem. In the book, Edmond Dantes creates various identities to fulfill his missions(fantasies). One of the few characters that Edmond Dantes transformed into was Sinbad the Sailor.
... (Cantos VIII 417). Here it is clear that his worldview has changed and his belief that the sinners should have a second chance is no longer. As they reach the Ninth circle where the greatest of sinners are damned, Dante no longer feels pity. As he approaches Friar Alberigo, he is cautious about wiping away his icy tears but after hearing his story about killing his relatives inside his own house he states to the man, “To be mean to him was a generous reward” (Cantos XXXIII 507)
Pain is worldwide. In every county and every city, pain is being experienced. Whether it is the pain of a stubbed toe or the pain of a massive heart attack, someone is in pain and that pain has a purpose. However, from the first experience of pain we begin to suspect that pain is no friend of ours. And as we continue to endure and be subjected to pain, we begin to loathe it. As the dislike towards pain grows, we Americans give up on bearing and conquering pain. Our medicine cabinets have become filled with pain pills and popping a pill at every miniscule ache has become routine. Yes, some pains of excruciating and chronic levels should be diminished, but pain should never be eradicated. We may wish to be invincible to pain, but pain has a purpose and it is a necessity to be felt. As humans with no natural armor, we fear pain and try to escape it; however, the rare disease of Congenital Insensitivity to pain reinforces and confirms that pain is the vital teacher essential to our survival, and above all we should all be grateful for pain.
Throughout his journey, Dante comes across many familiar names and faces. Some of them recognize Dante, and try to share their stories. Dante shows remorse for some of these souls, but understands that their punishments are well deserved. He realizes that feeling sorry for them is useless because it is their own...
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Pain, a word that is always associated with getting hurt. The real question now is how it hurt. In life people experience many types of pain. There are two different kinds of pain; physical and mental. The physical part of pain is like falling from something, cutting your arm, or stubbing your toe. The mental part of pain is like hurting someone’s feeling from saying something harsh or doing something to them emotionally, which hurts inside. The causes and effects of physical and mental pain are very different but can be both equally devastating and even more dramatic with emotionally disturbed people.
What does pain mean to you? Pain is a tense feeling that tells you something may be wrong. There’s physical pain- acute and or chronic, emotional pain, and also a phrase known as “pain in the ass”- which is where something or someone is being annoying and or troublesome.