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An analyst of Dr faustus
Analysis of Dr.Faustus
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Free will creates in angels and humanity the capacity to becoming an overreacher (Bakeless, 34). The inherent over-reaching quality leads Faustus of Christopher Marlowe’s “The Tragical History of Doctor Faustus’’ and John Milton’s ‘‘Paradise Lost’s Satan’’ both to hell (Boas and Marlowe, 23). However, if the “hell” concept was eliminated from these texts, both Faustus and Satan might still be considered overreachers who are ambitious and exercise their free will in detrimental ways. This is due to, “Before man is death and life, evil and good, that which he shall choose shall be given to him” (Marlowe). In Paradise Lost, it is seen that Satan had to exercise his own will, and this was in contrary to the will of God, “thou against his thy will/ chose freely” (Eliot, 8). All creatures of God who fall in Paradise Lost are “sufficient to have stood, though free to fall (Fluchere and Henri, 32).
Faustus, a man who is brilliant, tends to have reached the natural knowledge limits. He is an early sixteenth century scholar in the German city of Wittenburg (Gregg, 5). He is fiery, arrogant and has a thirst for knowledge. Faustus is an intellectual, who is familiar with issues such as demon astrology and summoning that is usually not taken to be an academic subject by the current universities. Faustus makes the decision of selling his soul to the devil in exchange for knowledge and earthly power, as well as twenty-four years of an additional life. He goes on to waste his time on low tricks and self-indulgence. Faustus is seen to be the key character in the play, which consists of few characters that are seen to be truly developed. Mephastophilis is the devil who appears at the summoning of Faustus', as well as the devil that has the role...
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...abethans. New York: Hill and Wang, 1967.Print
Gregg, W. W. "The Damnation of Faustus," in The Modern Language Review, 1946.Print
Marcus, Leah S. Recent Studies in Elizabethan and Jacobean Drama. No. 2 ed. Vol. 32. N.p.: Rice University, 1992. Studies in English Literature, 1500-1900. JSTOR. Web. 8 Dec. 2013. .
Marlowe, Christopher. “The Tragical History of Doctor Faustus.” The Norton Anthology of English Literature. Ed. Stephen Greenblatt. New York: W. W. Norton & Company, Inc., 2006. 501-534.Print.
Marlowe, Christopher, and David Wootton. Doctor Faustus with The English Faust Book. Indianapolis: Hackett, 2005. Google EBook, 1 Sept. 2005. Web. 8 Dec. 2013.
Tillyard, E. M. W. The Elizabethan World Picture. New York: Vintage Books, 1959.Print
"Christian Theology." Wikipedia. Wikimedia Foundation, 12 Aug. 2013. Web. 08 Dec. 2013.
Goethe, Johann W. V. “Faust.” The Norton Anthology of World Literature: 1800-1900. Eds. Sarah Lawall and Maynard Mack. 2nd ed. Vol. E. New York: W. W. Norton, 2002. 774. Print.
The great debate whether Satan is the hero of Milton’s Epic Poem, Paradise Lost, has been speculated for hundreds of years. Milton, a writer devoted to theology and the appraisal of God, may not have intended for his portrayal of Satan to be marked as heroic. Yet, this argument is valid and shares just how remarkable the study of literature can be. Milton wrote his tale of the fall of man in the 1674. His masterpiece is an example of how ideas of a society change with time. This is because it wasn’t until the 1800’s during the Romantic era, that people no longer saw the hero of literary works as perfect in every way. It started to become more popular to develop the flawed character similar to the ones written in the classics. A literary criterion that is based on a protagonist, who undergoes conflict on the outside and from within and is prevented by a specific flaw to accomplish their main goal, creates an epic Hero. In Paradise Lost, God does not face conflict because he is perfect and all-knowing, and Adam’s conflict is not presented from the very start, Satan’s is. Because Satan is the main character of the work and possesses qualities that would deem him heroic, such as his determination against tough odds, his ability to lead, and his human-like nature to error, he can be seen has the Hero of the famous poem.
Bishop, Paul. "The Guilty Hero, Or: The Tragic Salvation of Faust." A Companion to Goethe's Faust: Parts I and II. Rochester, NY: Camden House, 2001. 56-75. Print.
The struggle between good and evil, the rewards of Heaven, and the consequences of sin are all Christian themes shared in the works of Hildegard, Dante, and Milton. While their works vary in style and substance, they are informed by a common religious background and understanding. Hildegard’s Ordo Virtutum, Dante’s Inferno, and Milton’s Paradise Lost all have a common character in Satan. Satan in both the Ordo Virtutum and Inferno appears in a significant, but limited role. In Paradise Lost, Satan is a primary character and expresses a full range of traits and provokes a wide range of responses from the audience.
Studies in English Literature, 1500-1900, Vol. 34, No. 2, Elizabethan and Jacobean Drama (Spring, 1994), pp. 341-356 Published by: Rice University http://www.jstor.org/stable/450905
Although Christopher Marlowe's Doctor Faustus has outclassed every one at Wittenberg with his academic studies, he is "still but Faustus, a man." Proud of his accomplishments, he desires to become a superman. His judgment clouded by the sin of his pride, he misunderstands his knowledge and dismisses the disciplines of medicine, philosophy, law, and divinity. He lusts for God's capability to "make men live eternally or being dead raise them to life again," believing the devil's arts of magic and necromancy can provide the power, honour, omnipotence and, most importantly, the wealth he craves. His deluded pursuit of the immediate pleasures such wealth can yield brings upon himself the risk of eternal damnation. By conjuring the devil, Faustus removes himself from the influence of the Holy Ghost and God's love, instigating attacks of despair, and internal conflicts as personified by the Good and Bad Angels.
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
Doctor Faustus is a doctor of theology that wants no limits on what he can know or see or do so he sells his soul to the devil to gain these desires. While reading or observing Marlowe's fascinating play the reader or observer should apply the "New Historicism Approach," and take in to consideration Marlowe's and the 1590s society's beliefs, habits of thought, and biases about various concepts of obtaining the "forbidden knowledge". Like the people of the 1590s, Doctor Faustus searches for the "forbidden knowledge", begins to deny God during his quest for greater knowledge, and gains nothing from his vain activities throughout his lifetime. After these listed characteristics have been established one can begin to visualize the relationship between Marlowe's, Doctor Faustus and the beliefs and thoughts of the people of the 1590s.
Bevington, David M; Rasmussen, Eric. “Doctor Faustus A- and B- texts (1604, 1616): Christopher Marlowe and his collaborator and revisers.” Manchester, England: Manchester University Press. (1962). Academic Search Complete. Web. 5 Dec. 2013 (Bevington)
III. Faustus is portrayed as a very individual character. He changes and is shaped by the events that happen all around him. Everything he does affects his future outcome. For example his decision to give up his studies of medicine were very un-stereotypical of a character that is studying to be a doctor to do. Even more so is his decision to take upon the necromantics of the devil. He says, “Then read no more; thou hast attain'd that end: A greater subject fitteth Faustus' wit.” (1.11) He believes that he has learned enough information about all the great things of the world and there is nothing left to study that will intrigue him as much as magic will. His curious personality affects the play because his decisions determine the plot. For example the Seven Deadly Sins entice him so he becomes convinced not to repent his sin. This characterizes him as gullible, curious and adventurous. He becomes obsessed with his magic and he absolutely loves having the powers to do anything he pleases. An example of this is when he conjures up Helen. He knows he can do whatever he wants without reservation so he chooses to conjure the woman who launched a thousand ships. This shows that not only is he gullible, curious and obsessed but also Faustus only wishes for the best in whatever he does; the best that will please him.
Marlowe, Christopher. The Tragical History of D. Faustus. In Renaissance Drama: An Anthology of Plays and Entertainments. Edited by A.F. Kinney. Massachusetts: Blackwell Publishers Ltd., 2002.
This play is about how Faustus puts on a performance for the Emperor and the Duke of Vanholt. The main thesis or climax of this play is when Faustus two friends Valdes and Cornelius who are magicians, teaches him the ways of magic. Faustus uses this magic to summon up a devil named Mephistophilis. Faustus signs over his soul to Lucifer (Satan), in return to keep Mephistophilis for 24 years. We also see what happens when magic power gets in the wrong hands when Mephistophilis punishes Robin, who is a clown and his friend Ralph for trying to make magic with a book they have stolen from Faustus. In the beginning angels visit Faustus, and each time he wonders whether or not to repent, but the devil appears and warns him not too by tempting him of magic to posses. In the end of the play the two good and evil angels have been replaced by an old man, who urges Faustus to repent? But it is to late for and the play ends with the devil carrying him off the hell.
(Munteanu, 2002). Therefore it can be said that Marlowe is attempting to alter the doctrines his fellow country men with whom are questioning their religions. Marlowe uses the renaissance ideals with the medieval myths to master his point. This work is a forewarning of damnation by those who attempt to alter the doctrines or moral standards, and a beacon of caution to those in search of the unknown. Dr Faustus, the work of good and evil. When man becomes idle his mind wanders and he wants more. With the wealth of knowledge Dr Faustus wanted more, he was no longer content with his academia since they could no longer provide him with wealth and fame as well as fulfill his souls want, he turned to the mastering of the dark arts.
“Marlowe’s biographers often portray him as a dangerously over–ambitious individual. Explore ways this aspect of Marlowe’s personality is reflected in ‘Dr. Faustus.’ ”
Austen, Glyn. “The Strange Ambiguity of Christopher Marlowe and Dr Faustus: Glyn Austen examines the powerful paradoxes of Dr Faustus in the light of its literary and intellectual context.” The English Review 14.1 (2003): 2