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The teachings of catholic church on wealth
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The catholic religion's bible has many teachings on wealth, poverty, charity and all the other acts that one can perform to aid their neighbour. In this document I will be outlining these teachings by choosing four biblical passages, summarising them and explaining their meaning. I will also explain a quote from the Catechism and then conclude what I believe to be the Catholic teachings regarding "rags & riches". Part One: THE WIDOW'S OFFERING Mark 12:41-44 Jesus and his disciples were in the temple in Jerusalem and Jesus was watching people put their money into a donation box in the temple treasury. Many rich men dropped in a lot of money; then a poor widow came along and put in a single penny worth of copper coins. He called his disciples together and said to them "This widow put more into the box then all those other rich men. The others put in what they had to spare, while the others put in what they had to spare." This parable teaches a very Christian moral also demonstrated in an Aesop's fable of the proud mothers; quality over quantity. It shows us how God and Jesus value the thought and selflessness in donating all you have to a cause, rather then the spare, unbothered part of yourself, also demonstrated in "The eye of the needle." In the story of the rich man (see below), that real riches are within the human soul, not within the pocket, so any donations you make should be made with 100% care towards the cause, and that you shouldn't donate what you can spare. THE RICH MAN Mark 10:17-29 As Jesus left, a man ran up to him, knelt down and asked, "Good Teacher, what must I do to receive eternal life?" Jesus replied, "Why do you call me good? No one is good but God alone. You know the commandments." Jesus said the commandments to the man and he said "Teacher, I have obeyed the commandments since I was young.
thousandfold of silver but still end up with nothing. This shows how the rich spend so much that
Christian Response to Third World Poverty and Injustice b) Every disciple, every authentic Christian, must be on the road: not yet arrived or perfect, but moving, striving, falling and restarting in hope, and this ethos applies to the tackling of Third World poverty and injustice. Over one billion people are living in poverty today. The gap between rich and poor is getting wider. All over the world, disparities between rich and poor, even in the wealthiest of nations is rising sharply.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
nothing, I feel that the world is alright the way that it is and that
There is a common root to most (or perhaps all) grave forms of social injustice: the rejection of human equality and the influence of this rejection on human relationships and institutions.
Communism has been regarded as the opposite to capitalism; however it was capitalism that gave rise to communism. During the Gilded Age capitalism influenced the growth of the industrial revolution in Europe and in the United States. The Gilded Age was the period of 1870-1910, where there was great economic growth in the United States. People like Andrew Carnegie and John D. Rockefeller were entrepreneurs who made their fortunes in this age of industrialization. Although this period brought technological advances and economic growth, it also was a period of disparity and poverty.
Sexual abuse is a growing concern in society today. So many people are hurt by the actions of other people when they abuse them, especially in a sexual manner. The Catholic Church is also now being targeted for sexual offenders. Priests have been charged with sexually abusing young boys that are involved with the church. The church has been looking the other way on this issue for many years. The children as well as their family are being hurt and its time something was done to prevent the further exploitation of young boys in the Catholic Church.
Whether if it’s millions of homeless people, or countless underpaid hard workers, poverty is a major issue in the United States. We cannot propose to solve any issues, without the discussion on poverty and how important it is to find solutions to this dilemma. Poverty is the source for many problems the U.S. face, and ignoring it, is only making it worse. My proposal to solving this growing problem is to increase minimum wage, improve government funding and work support programs, and lower the cost of tuition to colleges and universities.
In the world there are at least one billion children that are living in poverty. There is at least three billion people in the world that live on less than $2.50. (Shah, 2013) Poverty can be seen everywhere around the world. Carl and Belanger (2012) states that poverty happens when the distribution of wealth is not equally divided between all groups of people. Poverty in Canada is defined as poor quality of food, sleeping in poor quality housing, parks, or city streets, and on a daily basis it is difficult to make decisions on what is best for you and your family. Living in poverty will decrease your life span and health, and could lead to criminal offenses just to stay alive. Aboriginal people, immigrants from other countries, people with disabilities, single parents especially women, and injured workers are more susceptible to living in poverty. (Canada without Poverty, 2014) Research has shown that living in poverty is not based on the failure of an individual, but the failure in the government and elite systems around them. When the political and economic systems do not provide employment wages or social assistance benefits, it makes it difficult for the individual to get out of poverty living. Also when the public policy does not provide affordable living, child care, or health and social services for the individuals, it can leave the individual still in poverty. Through conflict theory, sociologists can determine the causes and effects of poverty. (Carl/Belanger, 2012)
One of the character description of God that I enjoyed in the Bible include, God is good.God is good- He freed the Israelites from slavery and into the Promise land. In addition, He prepared laws and scriptures to help the Israelites in their walk with Him. In the book of Exodus the Lord shows his mercy for the Israelites and their situation. The Lord also showed his power to the people of Egypt in the attempt to free his people. I can clearly see that He will do anything to show His
Over the years, human beings have not made the right conclusions when it comes to benevolence. In considering when a decision should be made regarding a fellow human being in need, trivial conditions are used as excuses such as distance, magnitude, and how well you know someone. Considerably wealthy countries have given money but it amounts to a fraction of the costs of their own development of transportation and entertainment. The morality of the situation is skewed in order to coddle the conscience of the inactive. As much as people and governments would like to, they cannot deny what is happening in the world around them. The position taken by Singer is that the way people in wealthier countries respond to situations in which others around them need help due to some man made or natural disaster is unjustifiable. Singer argues that many thinks need to be redesigned—namely, what shapes and affects our definition of morality and our way of life that we tend to take for granted.
In the world today there is a lot of poverty. There is a great divide
There are countless social justice issues that Christian ethicists have the opportunity to address. The aim of Christian ethics is to determine one’s moral responsibility based off of a biblical framework. When discussing many social justice issues, it is easy to decipher precisely what scripture has to say, and what humanity’s moral stance should be. Yet, in many ways, humanity will still struggle to accept that moral and ethical responsibility, even when that moral stance is clearly mapped out in scripture. One such issue is poverty. This paper will look closely at the biblical teachings on poverty, the key ethical standpoints of sacredness of life, love, and justice, as well as the moral responsibilities Christians face. It seems,
“Young women from low income families are getting pregnant at a higher rate than those from middle and upper income families,” (Development, 2008). Children who have disadvantaged childhoods tend to deal with lack of resources and horrible educational resources result in teen pregnancy. It is more common for children who live in poverty. According to Sarah K. Garwood, Division of Adolescent Medicine at Washington University et al., argues that teenagers who live in poverty with Child Protective Services (CPS) history has a higher risk of getting pregnant than children with no CPS history. In the article, they are arguing that the risk of teenage pregnancy is that the teens live in poverty, the teens have CPS history and they have been mistreated
When I was younger poverty and homelessness seemed like such far out terms. I didn’t understand how someone didn’t live in a house with four walls and a roof over their head. When I thought about poverty, I always pictured third world countries most of the time. Especially due to the commercials of these places with the children crying, wearing scraps of cloth, and having to drink polluted water. In regard to homelessness, I had the views that usually appear in movies, disheveled people on the streets who have drug and alcohol problems. As I grew up I started to notice how each person has an important role in society, but I couldn’t see what their role could be. In school we didn’t really talk about these people either so I assumed they weren’t really apart of society. My parents combatted that with teaching us the ‘golden rule’ and treating others how you would want to be treated. There are some instances that they gave some money to these people. Since I had the views from what I saw on TV. I thought they would go spend it on drugs or alcohol. I remember asking my mom why give them money if they are going to spend it on those things. She said that that is not for me to worry about and that we do it