Ezekiel lived in a time of international crisis and conflict. Assyria was the world power in the area under the rule of Tiglath-pilesar III. In 724 B.C Israel raged war upon Assyria, and Israel was no match for Assyria. In 627 B.C the last of the able Assyrian rulers, Ashurbanipal died. Following the death of Ashurbanipal, Babylon under Nebuchadrezzer II wanted independence from Assyria. In 614 B.C the Assyrians under Nineveh surrendered to the rising Babylonians. In 605 B.C the Babylonians defeated the Egyptians and established themselves as the leading power in the area. During all of this warring, Judah allied itself with Babylonia and kept her independence. However, in 597 BCE, after failing to continue their payment of tribute, Babylonia besieged Jerusalem. Nebuchadrezzer II, king on Babylonia, installs a puppet king, Zedekiah, in order to keep the Judeans in line. Nevertheless, Zedekiah rebels also. In 586, Babylonia exiles the most of the rulers and people of Judah to Babylonia, leaving only the poorest, and decimates Jerusalem, including the temple. Since the people believed the “Zion Theology,” which said Jerusalem is God’s choice of Zion and the monarchy comes from David, exile left the Judeans completely lost. The responses varied among the exiled Judeans, since they assumed that they were safe, after the temple wasn’t destroyed during the first destruction of Jerusalem and the fall of Israel. One response was lament, a feeling or an expression of grief, over their loss. Another was anger towards the Babylonians. A further response was anger toward neighbors who failed to aid them. Moreover, some Judeans turned to Marduk, chief god of the gods of Babylonia, figuring that he overpowered Yahweh, the god of the Judeans. Finally, the Judeans thought judgment had befallen them for their sins against Yahweh and Yahweh revoked his protection of Jerusalem. The Judeans remained in exile, until 538 BCE.
Ezekiel lived in a time of international crisis and conflict. Assyria was the world power in the area under the rule of Tiglath-pilesar III. In 724 B.C Israel raged war upon Assyria, and Israel was no match for Assyria. In 627 B.C the last of the able Assyrian ruler, Ashurbanipal died. Right after the death of Ashurbanipal, Babylon under Nabopolassar wanted independence from Assyria. In 612 B.C the Assyrians under Nineveh surrendered to the rising Babylonians. In 605 B.C the Babylonians were at war against the Egyptians. The Babylonians won and they established themselves as the leading power in the area. During all of this Judea allied with the Babylonians and with this Judea kept her independence. During the last century before Judea was destroyed it was ruled by four rulers and of those rulers, all but Josiah were wicked. Josiah was committed to God and led Judea to him. All the others did not heed the warnings of Ezekiel and Jeremiah from God, and the rulers of Judea chose to rebel against God. God punished Judea by sending Nebuchadnezzar’s army to crush the nation of Judea and flatten the city of Jerusalem.
Elwell, Walter A. and Barry J. Beitzel, 1988. Baker Encyclopedia of the Bible. Grand Rapids:
...leadership them telling them to not expect a swift return to Jerusalem, but to build homes and starts businesses. During the worst days of the siege in 588B.C.E. Jeremiah purchased some ancestral land. With this act he was affirming his deepest faith in Yahweh that he would not abandon his people and remove them from the Promised Land forever. Jerusalem finally fell in 587B.C.E. actualizing Jeremiah's fears and predictions. Jeremiah was captured during the fall but was later released to travel where he pleased. After the assassination of Gedaliah in 582B.C.E., Jeremiah was forced to travel with refugees to Egypt where he continued to prophesize until his death.
Before I start to explain anything that Jeremiah had to say and his messages, I must first explain a little bit about the kind of man that Jeremiah was. As with most of the prophets, personality plays a major role in what they wrote. It is almost impossible to find a passage in the bible that has not influenced in some way by peoples beliefs and feelings. The writings that Jeremiah had done are the same way. His personality influenced them immensely (Smith, 3). ."..The fact is that no prophet started so deeply from himself as Jeremiah did." (Smith, 5). There can be no way of knowing exactly how he lived or how long that he lived. The only information that can be gathered on him is from what people have written about him in the bible. Some more information of Jeremiah was that he was hated by almost everyone for him message that he was sending. People did not want to hear that they were doing wrong and that Yahweh was angry with them. Because of this, Jeremiah himself didn't want to be a prophet. He despised spreading such an unpopular message, but he saw it as something he had to do. He took it as more of an obligation rather than a delight.
Origen suggested that Jeremiah and his views during Israel’s captivity serve as lessons for Christians, these lessons being: “conversion, repentance, the Judgment, spiritual progress, the Fire, the role of Christ, the role of evil, the meaning of Israel, and salvation.”2 These views of Jeremiah come from a relatively limited remains of Origen’s work, only paragraphs from the Homilies to be specific. However, they demonstrate the commitment Origen made to understanding and interpreting the Bible, while Christianity was still at such an early
Elwell, Walter and Robert Yarbrough. Encountering the New Testament. Grand Rapids MI: Baker Publishing Group, 1998.
English, E. Schuylyer. Studies in the Gospel According to Matthew. 2nd ed. Grand Rapids: Zondervan Publishing House, 1938.
Jeremiah “made himself the message” to preserve YHWH-Israel covenantal relationship. Jeremiah seriously conveyed his messages by various prophetic gestures to catch people’s attention, such as remaining unmarried (16:1-9), the purchase and breaking of the flask (19:1-14), the wearing of an ox-yoke (27:2; 28:11), the buying of land in Anathoth (32:15), etc. Jeremianic prophecy primarily emphasized that keeping the Sinai covenant as specified in the Ten Commandments was the only way to save Judah from devastation and exile (11:3-4). The unconditional Davidic covenant and the divine promise of protection of Jerusalem will not help Judah to escape from divine judgment if Judah does not turn back to God and act for justice (7:5-7). The Temple Sermon (7:1-15; 7:16-8:3) is Jeremiah’s powerful messages of worshiping YHWH, of repentance, and of divine forgiveness. However, like YHWH used Assyria to punish Israel in 722 (Isa 10:5-6), YHWH also used Babylon to punish Judah in 586 (21:8-10) because of infidelity of the two kingdoms toward YHWH. For Jeremiah, God’s anger is the “wrath of love” responding to the blameworthy behaviors of Israel/Judah.
Henry, Matthew. Matthew Henry's Commentary on the Whole Bible: Complete and Unabridged in One Volume. Peabody: Hendrickson Publishers Inc., 1996.