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The rights of indigenous peoples essay
The rights of indigenous peoples essay
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“Our Word Is Our Weapon,” by Subcomandante Marcos discusses how Mexican Capitalism and neoliberalism is destroying the values and traditions of the indigenous people of Chiapas. Throughout this text, Marcos cites many examples about how the government and business owners take many useful resources from Chiapas in order to export them to other countries to benefit the elitists. Marcos elaborates that this Capitalist approach severely damages the community of Chiapas by taking these resources away from the people living there, or making them too expensive for them to afford with their very low wages (EXAMPLE). With a background as a militant, Marcos has a passion for inspiring indigenous people to fight back against the repressive ways of the …show more content…
(CITE WIKI SOURCE). Marcos uses a combination of sheer passion, factual evidence, and practical experience as a leftist rebel to show the reader that this Capitalist approach of the Mexican government severely damages many rural Mexicans traditions, quality of life, and labour conditions(POSSIBLE CONCLUSION). Chiapas is a community very rich in resources such as coffee, raw materials, corn, beef, petroleum, and gas, however, those living in the community has very little access to these resources. Chiapas produces three million head of cattle, and one hundred thousand kilograms of coffee, yet fifty four percent of Chiapas citizens, and eighty percent of those living in the …show more content…
In Chiapas, there are 0.3 hospital beds per 1000 Chiapas residents, however, there are 7 hotel beds for every 1000 tourists(CITE, 26). With the government not trusting the people with loans, many of the people have made their own small businesses in order to make a few pesos off of these tourists, an example of this are children in Guadalajara charging tourists 5-25 pesos to have their picture taken with an “authentic Mexican,” to give the tourist a more authentic Mexican feeling (CITE SECONDARY). It is disheartening to see these people who live in a land so full of resources and opportunity, having to live in such impoverished conditions, and having to cater to wealthy tourists in order to make their stay more comfortable and happier for just a few pesos to bring back to their broken down shed where they live. This capitalist approach that prioritizes wealthy tourists over the indigenous people who inhabit the land also has a large effect on the education and healthcare of these rural people. While there are lavish hotels for the tourists, the towns people have a broken down shack that serves as a multi-purpose community center for them as a church, meeting room, school, and adding to that, the education system only goes up to grade 3, and teachers are
...e live seem to be too dangerous for them to fell happy. However, they are against the evil and violence, ignorance and lie. Corchado is quite unsure about the future of Mexico, but he also sees that these people are strong willed and they have chance to make some change in the way they live. He doesn’t pay attention to politics, instead of that he relies solely on people, their courage and strong will. We should all be so strong enough to change, what we want to change, and preserve what we need to preserve. Alfredo Corchado showed us the example of how brave hearted a person should be and how much we should all love our motherland. After reading this book, you won’t remain ignorant about Mexico and the journalism in general.
The author of Mexican Lives, Judith Adler Hellman, grapples with the United States’ economic relationship with their neighbors to the south, Mexico. It also considers, through many interviews, the affairs of one nation. It is a work held to high esteem by many critics, who view this work as an essential part in truly understanding and capturing Mexico’s history. In Mexican Lives, Hellman presents us with a cast from all walks of life. This enables a reader to get more than one perspective, which tends to be bias. It also gives a more inclusive view of the nation of Mexico as a whole. Dealing with rebel activity, free trade, assassinations and their transition into the modern age, it justly captures a Mexico in its true light.
Ten years have passed but nothing here has changed on the ranch. The scenery is different; the grass is dull and dead, starting to turn brown and shrivelling over, starved from water. The weather is miserable just like my mood I suppose; the clouds are black and full of rain, ready to rupture just like a car tyre. I hear the rumble in the atmosphere like a lion roaring, the wind was howling, it is as if a zoo is being created by the dreadful weather, with the howling and roaring. The wind howling so much it is manipulating the leaves of the brush to make soundless movements. The people may be different here on the ranch but the way in which they treat each other is much the same. As I walk onto the premises’ of the ranch I can smell burnt wood. I notice that the immigrant workers are still doing the worst jobs such as being stable bucks. The only consolation, I suppose, is that the pay is equal no matter what job you do.
In our modern era and by our modern standards, the Otavalo people of Ecuador shine with scintillating success in the global arena. A myriad of factors have contributed to Otavalo prosperity and wealth, factors both outside and within their control, but factors nonetheless dependent upon the fluidity and ever-changing construct of indigenous identity. Tracing the saga of this indigenous people’s rise to textile, musical and cultural capital, the opportunistic attitude of the Otavalo remains the foundation for modern wealth and commerce. The true question of Otavalo success, however, rests not in economic prosperity alone, but in their inherent ability to adopt socially befitting “modern traditions” and retain the right to define the meaning of being Otavalo.
and make fun of black elders. And would talk to them any kind of way.
...country made by its wounds, he believed that no matter the political failures the country had, the Mexican Revolution was a cultural success (Fuentes, 1995).
In this sense, the film tests the resiliency of good human nature. The modern world is becoming increasingly set in its extremes, as the lifestyle of the poor vastly contrasts that of the wealthy. The implementation of NAFTA reflects this movement toward separation, despite the fact that it was intended to boost trade between regions and create more prosperity on both sides of the United States-Mexico border. The Mexican elites saw it as their salvation. Others saw it as “ a death sentence.” The Chiapas region itself exemplifies this gap, as well. The region was split between the relatively prosperous west, which was fertile and characterized by commercial development, and the poor, subsistence-oriented east. It was not by accident that the Zapatista movement began in Chiapas as the struggle between ranchers, landowners, and subsistence farmers was intensified by NAFTA.
Crouch, Ned. Mexicans & Americans : Cracking The Cultural Code. NB Publishing, Inc., 2004. eBook Collection (EBSCOhost). Web. 21 Nov. 2011.
The poem America by Claude McKay is on its surface a poem combining what America should be and what this country stands for, with what it actually is, and the attitude it projects amongst the people. Mckay uses the form of poetry to express how he, as a Jamaican immigrant, feels about America. He characterizes the bittersweet relationship between striving for the American dream, and being denied that dream due to racism. While the America we are meant to see is a beautiful land of opportunity, McKay see’s as an ugly, flawed, system that crushes the hopes and dreams of the African-American people.
If Chiapas has a lesson for the rest of the world, it’s that Chiapas has to learn its lesson from what has been going on in the world, and in order for them to keep security, maintain power and avoid conflicts with their own people should have to respect the human rights of its people and guarantee the right to food, clean water. Achieving that this will guarantee security and stability in the country which will serve the pragmatic interest of the
“Dead Men’s Path” by Chinua Achebe. In this short story “Dead Men’s Path,” Chinua Achebe gives the protagonist an exciting chance to fulfill his dream. Michael Obi was officially headmaster of Ndume Central School, which was backward in every sense. He had to turn the school into a progressive one, however the school received a bad report when the supervisor came to inspect.
As mentioned previously war time creates hardships and sometimes those hardships are difficult to recover from. The outcome of the Mexican Revolution included millions of peasants being killed. Marentes describes peasants as hard-working, highly skilled agricultural labors. With the loss of so many peasants the harvest became scarce and many were lacking work. The Mexican government was unable to replenish resources and improve the way of life in Mexico causing ...
...sted prior to the Mexican Revolution. Susana San Juan is Rulfo’s acknowledgement that the Revolution did provide an opportunity for the lower and middle classes to better them self through urbanization, but Juan Preciado details Rulfo’s insight towards those that chose to remain within the ghost towns that the conflict created. Rulfo uses these characters in combination to reveal the shortcomings of the Revolution, mainly its failures to lift the entire middle and lower class out of poverty. He believes that all that the Revolution accomplished was to provide an escape for these groups of people, not the redistribution of land that was initially envisioned.
The ethnic- Mexican experience has changed over the years as American has progressed through certain period of times, e.g., the modernity and transformation of the southwest in the late 19th and early 20th century, the labor demands and shifting of U.S. immigration policy in the 20th century, and the Chicano Civil Rights Movement. Through these events Mexican Americans have established and shaped their culture, in order, to negotiate these precarious social and historical circumstances. Throughout the ethnic Mexicans cultural history in the United States, conflict and contradiction has played a key role in shaping their modalities of life. Beginning in the late 20th century and early 21st century ethnic Mexicans have come under distress from the force of globalization. Globalization has followed the trends of conflict and contradiction forcing ethnic Mexicans to adjust their culture and combat this force. While Mexican Americans are in the struggle against globalization and the impact it has had on their lives, e.g., unemployment more common, wages below the poverty line, globalization has had a larger impact on their motherland having devastating affects unlike anything in history.
Gabriel García Márquez is arguably Latin America’s most well known writer and socialist with Marxist ideals. His short story, Balthazar’s Marvelous Afternoon, is one that well exemplifies a few ideals of Marxism, without enforcing a political agenda, something only the greatest writers can achieve. One concept of Marxism is that capitalism can only thrive on the exploitation of the working class. This leads to economic conflict which creates class tension, this type of disputation is prevalent within Balthazar’s Marvelous Afternoon. To begin, the setting of the story is not clear, it is assumably in a small town since everyone is familiar with one another and the titles and careers of the characters are exposed in the story. One can also assume