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the consequences of cultural assimilation
the impact of cultural assimilation
the consequences of cultural assimilation
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Despite common misconception, indigenous peoples the world over are remarkably free from the cultural immobility and permanence suggested of them by foreign travel brochures and “imperialist nostalgia” (87). The attitudes, perceptions and behaviors of modern Otavalos shift and grow members of the community travel overseas and sell native textiles and music in international markets. Thus, the concept of “maintaining cultural identity” must reflect the invigorating and active exchange of social, political and economic realities between people. Adaptability is an element of every human culture around the world.
Handsome profits roll into Otavalo accounts through their extensive textile industries, a complex international music scene, and annual floods of tourists for the Otavalo Saturday market. Our politically “potent tropes” of progressive/backward societies, and modern/primitive cultures are frustrated by the reality of Otavalo wealth. Yet these indigenous Ecuadorian people are no less culturally “authentic” for their organized adaptability than any other affinity of people (96). Indeed, when indigenous societies do not meet the flowery, exotic ideal of a “forgotten paradise” exhibiting a quality of “timelessness,” “foreigners often react with outrage” (87). Yet from the Inuit of Nunavut, to the Himba of Namibia to the Hawai’ians of Hawai’i, no culture is an object ready for the taking. Culture cannot be “lost like car keys” (97).
Change, however, is not without cost and the question of agency. The consequences of forced cultural subordinance, as demonstrated in by colonial era, are destructive, alienating, and endlessly residual. Cultural sovereignty and political autonomy must be vigorously defended for every people: the right to collectively determine the future of one’s own people is intrinsic to maintaining a cultural identity. Ironically, it is via interaction between people and places that we learn to fully define ourselves by our own culture among the many cultures on this Earth. Only through cultural opposition can we human beings determine who we are and the relevance of our own way of living.
In the late 1980s, local civil registrars allowed Otavalo parents to officially enroll their newborns given Quichua, rather than Spanish, names. This liberating gesture of cultural sovereignty revived common names of the indigena and permitted the Otavalo to powerfully reject the mestizaje in an explicit statement of faith in their own identity (234). In another, more complex, affirmation of autonomy, Otavalos maintain “a chameleonlike ability to meet audience expectations while still identifying as Otavalos” in selling their goods and exotic appeal on the global capitalist market (170).
Wilson, K. and Adrian J. L. (2007) The Child Protection Handbook: The Practitioner's Guide to Safeguarding Children. Edinburgh: Bailliere Tindall
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
The ideology of the Zapatista movement, also known as Zapatismo or Zapatista Army of National Liberation (EZLN) integrates traditional Mayan practices with elements of Marxism, libertarian socialism, and anarchism. Zapatismo opposes economic globalization, arguing that it severely and negatively affects the indigenous way of life. The North American F...
Protection of a Child 1999: This act is all about keeping children safe from harm and keeping them protected whilst they are in your care. It is there to make sure that settings record names of anyone who aren’t suitable to work with children for any reason. This act is there to protect children and to ensure the children’s safety of who is working with them.
The legislation regarding safeguarding and chid protection ensures that all the children are safe, secure and protected from any kind of potential harm which may affect their health or development.
Mainly this act creates the post of Children's Commissioner for England, and it places a duty on local authorities to appoint a director of children’s and
In addition, to safeguard the children, there are statuary laws and policies implemented by the government for instance, the Human Right Act (1998) the Education Act (2002), Female genital mutation Act (2003) the Crime and victim Act (2004) Safeguarding vulnerable groups Act (2006) Forced marriage Act (2007) and the Child protection legislation such as Children Act (1989) and the Children Act (2004)
An outline of current legislation, guidelines, policies and procedures within own UK Home Nation (England), affecting the safeguarding of children and young people.
Eastman and Zitkala Ša reveal the truth regarding of their people’s culture and history. Their memoirs give readers an understanding of their government, religion, and customs. They show their people as respectable and hospitable beings. Furthermore, they reveal the deceptions and frauds which Native Americans have suffered. They dispel misconceptions and prejudices regarding Native Americans and demonstrate that their people are deserving of the white’s sympathy, justice, and respect.
The colonization of civilizations has changed the world’s history forever. From the French, Spaniard, and down to the English, have changed cultures, traditions, religions, and livelihoods of other societies. The Native Americans, for example, were one of the many civilizations that were conquered by the English. The result was their ways of life based on nature changed into the more “civilized” ways of the colonists of the English people. Many Native Americans have lost their old ways and were pulled into the new “civilized” ways. Today only a small amount of Native American nations or tribes exist in remote areas surviving following their traditions. In the book Ceremony, a story of a man named Tayo, did not know himself and the world around him but in the end found out and opened his eyes to the truth. However the Ceremony’s main message is related not only to one man but also to everything and everyone in the world. It is a book with the message that the realization of oneself will open the eyes to see what is truth and false which will consequently turn to freedom.
America’s well–entrenched racism against Asians resulted in enhanced levels of brutality against Japanese soldiers, when compared to the other enemy soldiers they encountered during World War II. Legislation in the United States demonstrated racism against Asians for decades. Asian immigrants and citizens fought these discriminatory rulings, only to receive opposition against their plight. Persistent racial discrimination towards the Japanese caused a sense of resentment of Japanese soldiers in the United States military. During several campaigns, American General Infantry displayed ruthlessness against Japanese conduct of war.
One day while watching the history channel I noticed that the main focus of the history was either on the evolved development of science or the Caucasian race. In that moment I asked myself, what did I know about my own history besides slavery and all the historic events after that? I became upset with the fact that I came up with nothing on the history on African Americans before slavery. In my 21 years of life I have took a total of 12 history classes and none them talked about African American history before slavery. Once I did research on African American history from articles, to books, and to documentaries I wondered why none of this was taught to students or shared with the world. I would to explain and describe a theory called “political whiteness” and gave details on why I believe that it is a big part of why African Americans don’t know their own history.
Nanda, S and Warms, R.L. (2011). Cultural Anthropology, Tenth Edition. Belmont, California: Wadsworth, Cengage Learning. ISBN – 13:978-0-495-81083-4.
The most important step in this mission to promote a dialogue between the different national Latin American anthropological traditions that constitute the field has been the creation of the Journal of Latin American Anthropology (JLAA). The Journal started in 1995 under the editorship of Wendy Weiss seeks to publish articles on anthropological research in Mexico, Central America, South America, the Caribbean and the Latin Diaspora. So far, issues have been devoted to the state of current Latin American anthropology, the concept of Mestizaje, and the Zapatista movement for indigenous autonomy in Mexico. Articles have been published in both Spanish and English.
HIV does not only affect the well-being of individuals, it has large impacts on households, communities and even nations as a whole. Peer discussions and personal research has also made me realize that some of the countries suffering from this HIV epidemic also rather unfortunately suffer from other infectious diseases such as malaria and tuberculosis, relative poverty and economic stagnation. Despite these setbacks, new inte...