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summary of the salvation army
organizational summary of the salvation army
organizational summary of the salvation army
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Organization Nine: The Salvation Army The Salvation Army (The Army) is a christian nonprofit organization that services and helps individuals - across the nation - by providing them with food, clothing, care, and other physical, emotional, or spiritual services - as demonstrated by the love and ministry of Jesus Christ (The Salvation Army, 2017). The Salvation Army has a rich history, in 1867 William Booth and his wife Catherine began the ‘The Christian Mission’ - a service and evangelist group in the East End of London, England - which would later become the Salvation Army (The Salvation Army, 2017). By the mid 1880s the Salvation Army was a vibrant part of American society with “operations in California, Connecticut, Indiana, Kentucky, Maryland, …show more content…
2). The Army is strongly self-governing - the fourth characteristic - as it has an extensive board with over forty member and the board plays a active role in the organization’s governance (The Salvation Army, 2017; Give.org, 2014). The Salvation Army’s “board of directors…provides adequate oversight of the charity's operations…schedules appraisals of the CEO's performance, [examines] disbursement controls such as…budget[s], fund raising practices, establish…interest policies, and…accounting procedures..to safeguard [the] charity” (Give.org, 2014, para. 1). The fifth characteristic of a nonprofit is volunteerism (Worth, 2014). Both The Salvation Army’s history and present volunteer culture demonstrates the organization’s voluntary spirit and character (The Salvation Army, 2017). Data from fiscal year 2015 reveals that “almost 3.3 million people of all ages volunteered their time, talents, and resources to assist The Salvation Army's work…[Moreover,] volunteers are critical partners in helping us fulfill [The Salvation Army’s mission and vision]” (The Salvation Army, 2017, para. 1). Lastly, The Salvation Army’s services are critically beneficial to the public, as the organization provides short-term charity services and long-term spiritual philanthropy in nearly every postal cost across the United States (The …show more content…
Tackett’s (n. d.) writing reveals that a biblical worldview is based on the foundation of the Scriptures and derives its meaning from personal actions within individual lives (Tackett, n. d.). In other words, believing “God’s worldview [leads to individuals making] the right decisions…actions that reveal what [Christians] really believe” (Tackett, n. d., para. 16). Both the history and the contemporary cultural impact of The Salvation Army reflect Tackett’s (n. d.) cause and effect connection between a biblical worldview and Christian service in action (Tackett, n. d.; The Salvation Army, 2017). William Booth founded The Salvation Army on Christian principles of God’s love, Christ-like service, and compassion as he and his organization worked with the poor in London’s East End. Booth’s practice of Christ-like service, love, and compassion continues within the organizational culture and service fabric of The Salvation Army DNA (The Salvation Army, 2017). For example, recent years have shown the Salvation Army “how the human needs…continue to fuel [the organization’s] passion for the impossible [love of God], giving the world hope and guidance by helping [all] truly understand the needs of [and providing for] God’s children” (The Salvation Army, 2016, p. 4). Based on an examination of The Salvation Army’s
First, Sweeney provides an overview of American evangelicalism that is brief and balance. This is demonstrated by his broad yet comprehensive writing style and selection of chapter themes. Next, Sweeney’s inclusive approach provides the reader not only with the history of the more famed evangelicals, but also acknowledges the influences Pentecostals, charismatics, women and black leaders of the movement. Additionally, he is not afraid to highlight many of the shortcomings within the movement. In fact, “he confronts the American imperialism and “cultural chauvinism” that often accompanied mission in the nineteenth century (98) as well as the unfortunate embrace of slavery and racism by some evangelicals.” Lastly, chapter four contains a good summary of the development of modern missions movement. To his credit, Sweeney includes within this summary several trailblazing women in the rise of evangelical missions and affirms that women “worked more freely with internationals abroad than they could minister to Americans at home.” Moreover, he discusses criticism concerning “contextualization” and offers a couple of perspectives on the demographic trends of evangelical
Winthrop, J. (2008). A Model for Christian Charity. In N. Baym (Ed.), The Norton Anthology of American Literature Volume 1 (pp. 82). New York: W.W. Norton & Company.
Wuthnow, R. (2009). Boundless Faith: The Global Outreach of American Churches. California: University of California Press.
Sears, Stephen W. "Onward, Christian Soldier." NY Times. NY Times, 16 Mar. 1997. Web. 12 Feb. 2012. .
Nonprofit organizations provide socially desirable services without the intention of realizing a profit. They have no ownerships shares that can be sold or traded by individuals, and any excess revenues over expenses is used to enlarge the service capability of the organization. They are financed, at least partially, by taxes, contributions, grants and/or state contracts.
The Nonprofit Sector is important to American culture and society for three reasons; they have a positive effect on the economy, they encourage volunteerism, and they meet various crucial needs within local communities. Without the existence of nonprofits, our country would be lacking the tools it needs to thrive.
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.
In Winthrop’s “A Model of Christian Charity”, he expresses his ideas and opinions on the difference within the body of Christians, wealth in a spiritual society. In today’s modern view of Christian charity, Christians tend to spread charity through simply giving to the less fortunate, or spreading God’s endless love through acts of kindness. While many believe that John Winthrop’s writing does not connect with today’s view of Christian charity, “A Model of Christian Charity” shares certain aspects of writing with the modern Christian notion of what charity should be. Examples of Christian charity would be, the spiritual obedience of helping the poor, and the idea that Christians must stick together in troublesome times.
The Salvation Army is a non-profit organization. They receive all of their funding and help from donations and volunteers. They receive the largest contributions during the Thanksgiving and Christmas
The thesis of the book Deep and Wide by Adam Stanley is simply put as making a church that the unchurched can’t resist to attend. This book may cause controversy in some Christian circles by leaving a traditional church view of the church’s purpose being for the churched, however, in this paradigm shift Stanley presents that the church’s purpose should be to reach the unchurched in order for people to receive the Gospel that would never step foot into a traditional church. Stanley has shown results with this mission and method by North Point Churches growth from its start with him as a church planter and senior pastor. Deep and Wide challenges the pastor to refocus and seriously convict them
The Salvation Army is well known around the world as a charity to help people living in poverty. Less known about The Salvation Army is that its original purpose was to become a form of religion. William Booth, the founder of The Salvation Army did not want the purpose of The Salvation Army to stray too far from the idea that all people are free to worship Christ. It was because Booth believed that the most efficient way to reach people living in poverty was to offer them food, clothing, and shelter while preaching to them. Booth was a very religious person from a very young age, more so after his family had lost their money and William had to work to get money for his family. Booth's understanding of life in poverty and his love for God would reflect in his life after he became a preacher. Soon after Booth had gotten his first full time preaching job, he met the love of his life and his partner in creating a faith, Catherine Mumford, who was also a very religious individual. He would also meet George S. Railton, who believed that God was more important than any worldly possessions. Railton would later become Booth's first lieutenant and a huge factor in the way the Salvation Army was run during the first years. --- William Booth believed that every person deserved to know Jesus regardless of their social class and that he should save everyone from Atheism.
Winthrop, John. “A Modell of Christian Charity.” The American Intellectual Tradition, volume I. third edition. Eds. David A. Hollinger and Charles
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.
The blood of Jesus Christ and the fire that defeats evil will bring you salvation. This is the thought behind the motto of the Salvation Army, “Blood and Fire”. In George Bernard Shaw’s Major Barbara, main protagonist Andrew Undershaft says that his business, an arms manufacturer, could easily have the same motto as the Salvation Army. Barbara, daughter to Undershaft and major in the Salvation Army, has trouble seeing his claim. She views her father's company as a complete counteragent of the Salvation Army. Although he does claim to be able to use the same motto, the context it is used in is much different from that of the Salvation Army.
The Charity Organization Society was based in the scientific movement of organizations. Workers believed that charity work needed more definition and organization and that charity should be focused more on individual need rather than as a whole population. Focusing on individual need was intended to improve relief operations while making resources more efficient. They also intended to eliminate public outdoor relief. With the promotion of more organization and efficiency the new Charity Organization Societies were born. Trattner states that these new requirements for organization and efficiency spread so “rapidly that within 6 years 25 cities had such organizations and by the turn of the century there were some 138 of them in existence” (Trattner, 1999).