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Three ways of meeting oppression analysis
Three ways of meeting oppression analysis
Oppression in america today
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Definition Paper
“Oppression, to divide and conquer is your goal. Oppression, I swear hatred is your home. Oppression, you mean only harm.” -Ben Harper
Oppression is this and so much more than what Ben Harper wrote in his song. Oppression is an unjust or cruel exercise or action of power. Everyone experiences oppression at least once in his or her lives. We have only recently begun to fight the effects of oppression, to gain freedom in our world. Oppression divides us to keep us from maintaining our freedom, what little of it we have. Oppression is completely based on hatred and preys on you when you sleep, or when you are at your lowest point. It kicks you when you are down, and pushes you further down the rabbit’s hole. It forces you to fight when you are the weakest and will take your very last breath. It takes one problem and snowballs until you can not take it anymore. We can learn to fight oppression, if we only make ourselves aware.
Oppression is not a friend, though it may be disguised as one. It takes what you believe in and makes it nonexistent. Oppression is what makes life hard. It tests you to see if you will make the stand for freedom, or be oppressed. African-Americans were oppressed for hundreds of years, and when it couldn’t get any worse, they found and fought with their leaders for what they believed in, freedom. Both the Egyptians and Hitler oppressed Jews for 5000 years, when he decided to wipe out their entire race. Women were oppressed for many years until they decided to fight for equality.
Oppression is defined by the act of subjugating a people and state through means of force- a universal theme explored in both Hobson’s Choice by Harold Brighouse and Letter from Birmingham Jail written by Martin Luther King Jr (Webster). How can one achieve what they term as the ‘good life’ under oppression and is it necessarily worth the consequences that can result from said search? Hobson’s Choice explores the difficulty of finding a good life under the oppression of a father and how that quest can result in a happier life. Letter from Birmingham Jail tackles a more defined term of subjugation and the danger of finding a ‘good life’ compared to safety and unhappiness under oppression. Ultimately, the search for a good life is derived by the struggle of rising above one’s oppressor with the personal satisfaction of searching for the good life outweighing the consequences that may arise.
Andrea Smith’s “Heteropatriarchy and the Three Pillars of White Supremacy” introduces an alternative framework for the organization of women and people of color (Smith 67). Such framework is non-singular, contrasting the previous which have proven to be limiting to these groups (Smith 67). Through the discussion of the three pillars which are separate, but interrelated and heteropatriarchy within society Smith provides a helpful starting point for organizers to break from systems of oppression and ultimately deconstruct White supremacy (Smith 73).
...taking the viewpoint that everyone can contribute in the fight for the common good, and that every action has the potential to be a catalyst for further actions, even the greatest forces of oppression can be taken down. It is only when we start to think of our fellow man, and begin to accept the fact that the world doesn’t revolve around a one single entity, that the chains of political and social injustice will loosen and a sustainable citizenship will become viable.
The author argues that in order for oppression to be vitally explored, the factors that create oppression must be realized. Oppression gives material advantage to the oppressor. "All social relations have material consequences". The author argues that all identities must be considered interconnected.
...equality strains the bonds that hold us together as a society, and until we can find a solution, we will continue down this beaten path of destruction.
As a people who were born free, futures ripe with opportunities and choices, it’s hard for most in American society to truly imagine slavery. It’s a horrific concept that is ingrained into childrens heads and then thought of as only an idea in a history class, but sadly, the past doesn’t seem to always stay in the past. Many forms of slavery that share a plethora of traits with slavery found back in the times of the civil war, are still very prevalent in the world today, domestic work and exploitation being a very huge problem in several countries.
I think Charles Mills was successful in criticizing how class, gender and race matter when considering the structure of oppression. If you are in one or all of these groups you can have a different perspective from someone in the capitalist group. Members of oppressed groups understand that social structures create or perpetuate oppressive conditions. They also, have the ability to
“Free at last, free at last. Thank God almighty we are free at last”.(King, I Have a Dream) Martin Luther King Jr.’s I Have a Dream Speech, was no doubt a speech about the racial oppression of African Americans. It was about how he longed for freedom and equality for people of color and could dream and envision a world where this would take place. There are many types of oppression. It wasn’t that long ago when the roles of women in America were very limited. Divorce was not acceptable and it was not common for women to have careers outside the home. In Kate Chopin’s story, The Story of an Hour, we join a new widow on an emotional rollercoaster that echoes the dream of Dr. King yet ends in tragedy.
This oppression and discrimination is experienced through several forms of oppression including violence, racism classism and sexism not only at a personal level but also at the structural level. This high risk population is vulnerable for internalizing the oppression as an accepted norm. Mullaly believes that “people may be given certain rights but still be unable to exercise their rights due to particular social constraints based on class, gender, race and ethnicity.”
So, from my observation, the only agency available to free oneself from oppression is, to become knowledgeable and that only works to a certain extent. I guess there is no plain yes or no answer to my question about whether we can free ourselves from oppression. It's as if you think you've won when you really haven't.
2) Utilizing Glasberg and Shannon, Chapter 1 Introduction, and the works of Karl Marx explain to the reader the structures of oppression, in reference to power, politics and the state? Utilize the concepts of patriarch, racism and heteronormativity.
Oppression; something that has been around since the beginning of time; Mesopotamia. It is a cruel trait that takes advantage of others for the advantage to conquer and attain a goal in one’s life. From one of the first known literary works “The Epic of Gilgamesh” to William Shakespeare’s “The Tempest” Acts 1 and 2, the theme of oppression has been playing out in societies. In relating to these two stories through postcolonial theory we will look at different aspect of oppression. Oppression has shown it is one of a self-sustaining system of power that is used to dis-empower, disregard, silence, enslave and eventually could lead to death.
In part fictional and part autobiographical novel “A Small Place” published in 1988, Jamaica Kincaid offers a commentary on how the tenets of white superiority and ignorance seem to emerge naturally from white tourists. She establishes this by using the nameless “you” depicted in the story to elucidate the thoughts they have when visiting such formerly colonized islands. This inner mentality of the white tourists reveals how tourism is still a form of oppression for the natives of such formerly colonized tourists as it continues to exploit them. I will be focusing primarily on page 10 of the text to illustrate this.
In many cultures finding your identity is hard. It is even harder to not be labeled for what you look like in society. Currently, people have changed the way that they judge each other and are judging everyone based on the idea of their ethnicity. As I grew up, who I was as a person did not matter because everyone did not bully me based on the color of my skin. I assumed I was just like everyone else. Although when I became a teen things changed. After 9/11, my race and ethnicity mattered more and people treated me differently because I was labeled as a Muslim.
THE WAYS OF MEETING OPPRESSION IS AN ESSAY WRITTEN BY MARTIN LUTHER KING JR., ADDRESSING SEGREGATION THAT IS SPECIFICALLY DIRECTED TOWARD THE AFRICAN AMERICAN AUDIENCE. King’s primary audience is the African Americans, but also he has secondary audiences that he addresses, which are a combination of Christians or those who know of, or believe in the Christian views, as well as people in the legal system. He gives examples through his text that will demonstrate how he addresses mostly the African Americans, but also the various other audiences he is trying to reach to through his memorable speech. In his writing, he tells of three ways that they deal with oppression, and based on these he sends out a message to all who have read or heard his words. This message states what has been done in the past, as well as what should be done based on these past experiences. King chooses to speak to certain people through certain contexts and key phrases. In choosing certain phrases and also on how he states his words, he is successful in influencing all his audiences that he intended to persuade. The words that he carefully chose will tell how and why he wanted to focus on the primary and secondary audiences of his choice.