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Native american history and european settlers
Native Americans during the colonization of America
Native Americans the story of their culture
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In the modern world we are bombarded by others’ teachings. Being constantly surrounded by the ideas of computers, televisions and books we are influenced, we are shaped. We accept what we’ve been told and avoid discovering the truth because we know no better, and it’s safer. Too often “We fail to step outside of that safe sanctuary defined by what other’s wish us to know.”1 If the general population of the United States of America were asked what they knew of the Indians, common replies would be of romantic visions of the once free roaming, free spirited peoples of the nine-teenth century, the melodrama of the conflicts between the pioneers and the Indians, the scalpings, painted bodies decorated with feathers, reservations, and other familiarities of their past. Many would speak of the
Indians as if their legacy was simply a chapter in the history books. Therefore when
“...they occasionally hear a word or two about the descendants of Sitting Bull and
Pocahontas protesting for casino or against Chief Wahoo, in the name of those same arcane treaties, then it is a little saddening to them to see the final deterioration of the memory of the once glorious and romantic and tragic old Chiefs, who were the last real Indians.”2 Many think along the lines of their past being simply an old and unpleasant chapter in the history book that is over and done.
They feel it is time to move on. The problem is that they cannot, for the very simple reason being that what is considered to be the past and history, is not really over--it continues. Like salt on an open wound, the revealed horrors replace the horror stories of the past. The injustices that continue throughout this hemisphere, and in the remaining places in the world where indigenous peoples survive are for the most part, unknown. Over and over again the Indians have been forced to struggle with the evil to preserve their rights, culture, environment and people. One question arises-why are there still conflicts concerning the indigenous people still a threat in today’s’ highly “advanced” society? Unfortunately, the scars of these injustices are ever present and are reopened again and again through more betrayal by the government(s). The memories of the wrong done builds onto one another, and every new injustice creates more distrust and aversion. It’s an ongoing picture of cause and e...
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...the immense problems aboriginals confront in trying to assert their rights, particularly when those rights clash with the development objectives of industry.”29
In conclusion, the governments’ hand in the massacres of the Indians, the many broken treaties, a disregard for the land and people, the effects of wage labor, education, the effects of Christianity, and the crooked politics that took place are all injustices done to the Indigenous Peoples. Their effects are everlasting and the continuation of injustices builds more and more distrust and aversion. The Indians are simply trying to survive but are overshadowed with the remembrance of their heritage, the atrocities of long past, recently past and today. Chief Abel Bosum of the Ouje-Bougoumou Cree Nation states:
“...Today many indigenous peoples are endangered...Respect for our rights does not threaten existing states, but failure to protect our rights will have disastrous consequences for many indigenous
people.”30
The English took their land and disrupted their traditional systems of trade and agriculture. As a result, the power of native religious leaders was corrupted. The Indians we...
illegally settling upon the decreasing land of the Indians that the government noted as theirs. Due
Cronon raises the question of the belief or disbelief of the Indian’s rights to the land. The Europeans believed the way Indians used the land was unacceptable seeing as how the Indians wasted the natural resources the land had. However, Indians didn’t waste the natural resources and wealth of the land but instead used it differently, which the Europeans failed to see. The political and economical life of the Indians needed to be known to grasp the use of the land, “Personal good could be replaced, and their accumulation made little sense for ecological reasons of mobility,” (Cronon, 62).
A. Plan of the Investigation I. Subject of the Investigation How did the Manifest Destiny ideal affect the Native Americans in the 1830’s? II. Methods a. Research the origins of Manifest Destiny and the history of the Native Americans from 1830 to 1839. There were two websites that were particularly helpful to me. Reliability, how recently it was updated, and how easily it could be edited by Internet users were the main criteria used when selecting a website.
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
The removal of Indian tribes was one of the tragic times in America’s history. Native Americans endured hard times when immigrants came to the New World. Their land was stolen, people were treated poorly, tricked, harassed, bullied, and much more. The mistreatment was caused mostly by the white settlers, who wanted the Indians land. The Indians removal was pushed to benefit the settlers, which in turn, caused the Indians to be treated as less than a person and pushed off of their lands. MOREEE
Some Indians were submitted into being influenced by the Europeans while others refused due to their relationship being lopsided, unequal, and untrusting. As we begin to look at what the Europeans did with the Indians we begin to realize that the only ones that aren't educated are those who came in and took from the
“To be Indian is to lack power – the power to act as owners of your lands, the power to spend your own money and, too often, the power to change your own condition.” Jean Chretien, Minister of Indian Affairs and Northern Development, 1969 “White Papers”
Native Americans have suffered from one of America’s most profound ironies. The American Indians that held the lands of the Western Hemisphere for thousands of years have fallen victim to some of the worst environmental pollution. The degradation of their surrounding lands has either pushed them out of their homes, made their people sick, or more susceptible to disease. If toxic waste is being strategically placed near homes of Native Americans and other minority groups, then the government industry and military are committing a direct offense against environmental justice. Productions of capitalism and militarism are deteriorating the lands of American Indians and this ultimately is environmental racism.
In the 30 years after the Civil War, although government policy towards Native Americans intended to shift from forced separation to integration into American society, attempts to "Americanize" Indians only hastened the death of their culture and presence in the America. The intent in the policy, after the end of aggression, was to integrate Native Americans into American society. Many attempts at this were made, ranging from offering citizenship to granting lands to Indians. All of these attempts were in vain, however, because the result of this policies is much the same as would be the result of continued agression.
Through all stages, a conflict existed between the Indigenous peoples and the United States. Under the illusion of forging a new democracy, free of hierarchies and European monarchies, the United States used the plantation labor of enslaved Africans and dispossessed massive numbers of Native peoples from their lands and cultures to conquer this land.15 Many Americans continue to experience the social, political, cultural and economic inequalities that remain in our Nation
Native Americans suffered hundreds of years of violence, discrimination and forced relocation from their land, during the European invasion of North America. After the Europeans arrive, Indian culture soon became endangered, a culture which developed distinctively shaped tools, sewing needles, clothing, jewelry and weapons. They held strong their own higher cultural beliefs, and legends, retold to them for many generations. During the era of colonization in the United States, Native Americans were subjected to years of despair, of which includes ravaging diseases, conversion to Christianity, European technology, and procurement of native land.
Many people today know the story of the Indians that were native to this land, before “white men” came to live on this continent. Few people may know that white men pushed them to the west while many immigrants took over the east and moved westward. White men made “reservations” that were basically land that Indians were promised they could live on and run. What many Americans don’t know is what the Indians struggled though and continue to struggle through on the reservations.
Contrary to popular belief, discrimination of Native Americans in America still widely exist in the 21st century! So you may ask, why? Well, to answer that one question, I will give you 3 of the countless reasons why this unfortunate group of people are punished so harshly for little good reason. So now, let’s get into it, shall we!
In An Indian’s View1805, the recollection of the great Indian orator Red Jacket, on the arrival of the white people, can be taken as the beginning of the end of the Native American Indian way of living and culture. As he states in his speech to the missionary Reverend Jacob Cram, “But an evil day came upon us; your forefathers (the Europeans) crossed the great waters, and landed on this island. Their numbers were small; they found friends, and not enemies; they told us they had fled from their own country for fear of wicked men, and come here to enjoy their religion.” As the Indians eyes are opened and their ears are ready to listen to the truth of the white people, and not be fooled by falsehoods of friendship. They begin to see that the words the white people