On the Quantum Mechanics of the Human Intellect and the Stories It Creates
If human beings are to explore those distant and wished for lands, we must first come to grips with some of the perplexing conceptual issues that have dogged quantum physics since its inception. These riddles dance around the enigma of quantum observership. Its contemplation brings us back from the realm of the multiverse to the intimate confines of our own skin, where we ask what it means to say that “we” “observe” “nature.”
- Timothy Ferris, The Whole Shebang: A State-of-the-Universe(s) Report
During the crisis of modern science in the late nineteenth and early twentieth centuries, the postulates of early scientific discoveries had been refuted. In one of science’s most defining moments, an undisturbed photon of light was found to exhibit both wave-like and particulate qualities. The relationship between these two qualities would later be termed complementarity by Niels Bohr, one of the scientists at the forefront of this discovery. As Thomas S. Kuhn notes in The Structure of Scientific Revolutions, “Before [the theory of quantum mechanics] was developed by Plank, Einstein, and others early in [the twentieth] century, physics texts taught that light was transverse wave motion” (12). So staggering was this discovery that in his autobiography, Albert Einstein recounts, “All my attempts to adapt the theoretical foundations of physics [to the new quantum knowns] failed completely. It was as if the ground had been pulled out from under one, with no firm foundation to be seen anywhere upon which one could have been built.” Not surprisingly, this arrest of the fundamental postulates of classical physics sparked a reevaluation of the “world view” by the ...
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...e and the nature of things to help us to connect ourselves to stories of the past and present while trying to do exactly what Petrus Camper and the scholars of the eighteenth-century were so capable of—the same privilege the wave-particle theory gave to the pioneers of quantum mechanics: to understand the multiverse of intellectual disciplines together.
Works Cited
Ehrlich, Gretel. Islands, the Universe, Home.New York: Penguin, 1991.
Ferris, Timothy. The Whole Shebang: A State-of-the-Universe(s) Report. New York: Simon & Schuster, 1997.
Gould, Stephen Jay. Bully for Brontosaurus.New York: W.W. Norton, 1991.
I Have Landed: The End of a Beginning in Natural History.New York: Harmony, 2002.
Kuhn, Thomas S. The Structure of Scientific Revolutions.Chicago:Chicago U, 1996.
Tarnas, Richard. The Passion of the Western Mind.New York: Ballantine, 1991.
In the magic of the mind author Dr. Elizabeth loftus explains how a witness’s perception of an accident or crime is not always correct because people's memories are often imperfect. “Are we aware of our minds distortions of our past experiences? In most cases, the answer is no.” our minds can change the way we remember what we have seen or heard without realizing it uncertain witnesses “often identify the person who best matches recollection
Articles of the Treaty made and concluded this twenty-first day of November, in the year one thousand eight hundred and seventy-three, between Her Majesty the Queen and the Anishnaabe tribes of the Nishi First Nation, Mkwa First Nation, Chemong First Nation, Wagosh First Nation, and Jiimaan First Nation.
"Green Day's Billie Joe Armstrong with Michael Mayer." Interview. 92nd Street Y, 19 Sept. 2010. Web. 14 Nov. 2013. .
A question many ask is, “are we alone in this universe?” Formulas, like The Drake Equation, and arguments, like the Fermi’s paradox, have been proposed help use deduce whether our universe is a biological one. The Drake Equation puts forth high probabilities of extraterrestrial life. However, there are skeptics who believe there is only one planet where life can exist, and this planet is the one that discover us. Whether or not life outside of Earth exist, the exploration of the biological universe is beneficial to humanity’s understanding of our place in the universe.
The novel, Alice and Quantum Land, by Robert Gilmore is an adventure in the Quantum universe. Alice, a normal teenage girl, goes through quantum land and understands what quantum is and how it works. The quantum world is a difficult one to understand, as its nature is one of complex states of being, natures, principles, notions, and the like. When these principles or concepts are compared with the macro world, one can find great similarities and even greater dissimilarities between the world wherein electrons rule, and the world wherein human beings live. In Alice in Quantumland, author Robert Gilmore converts the original tale of Alice in Wonderland from a world of anthropomorphic creatures into the minute world of quantum mechanics, and attempts to ease the reader into this confusing world through a series of analogies (which comprise an allegory) about the principles of quantum mechanics. Through Alice’s adventure she comes across some ideas or features that contradict real world ideas. These ideas are the following: Electrons have no distinguishing spin, the Pauli Exclusion Principle, Superposition, Heisenberg Uncertainty Principle, and Interference and Wave Particle Duality.
The study of neurobiology has long involved the actions and interactions among neurons and their synapses. Changes in concentrations of various ions carry impulses to and from the central nervous system and are responsible for all the information processed by the nervous system as a whole. This has been the prominent theory for many years, but, now, there is a new one to be reckoned with; the Quantum Brain Theory (QBT). Like many new theories, the QBT has merits and flaws. Many people are wholeheartedly sold on it; however, this vigor might be uncalled for. Nevertheless, this could prove to be a valid and surprisingly accurate theory of brain function.
The Indian act, since being passed by Parliament in 1876, has been quite the validity test for Aboriginal affairs occurring in Canada. Only a minority of documents in Canadian history have bred as much dismay, anger and debate compared to the Indian Act—but the legislation continues as a central element in the management of Aboriginal affairs in Canada. Aboriginal hatred against current and historic terms of the Indian Act is powerful, but Indigenous governments and politicians stand on different sides of the fence pertaining to value and/or purpose of the legislation. This is not shocking, considering the political cultures and structures of Aboriginal communities have been distorted and created by the imposition of the Indian Act.
An underlying theme present throughout the series is the possibility that our existence is not the only one. According to current theories in physics, it is entirely possible that our universe is just one of many universes f...
The year 1907 marked the beginning of treaty making in Canada. The British Crown claims to negotiate treaties in pursuance of peaceful relations between Aboriginal peoples and non-Aboriginals (Canada, p. 3, 2011). Treaties started as agreements for peace and military purposes but later transformed into land entitlements (Egan, 2012, p. 400). The Royal Proclamation of 1763, which recognizes Indian sovereignty and its entitlement to land, became the benchmark for treaty making in Canada (Epp, 2008, p. 133; Isaac & Annis, p. 47, 48; Leeson, 2008, p. 226). There are currently 70 recognized treaties in Canada, encompassing 50 percent of Canadian land mass and representing over 600,000 First Nations people (Canada, 2013). These treaties usually have monetary provisions along with some financial benefits given by the Crown, in exchange for lands and its resources (Egan, 2012, p. 409). Its purpose should be an equal sharing of wealth that is beneficial for Aboriginal and non-Aboriginals (Egan, 2012, p. 414).
In 2005, an intergovernmental agreement between the Liberal government of Canada and the leaders of the national Aboriginal organizations was initiated. The treaty was known to be the Kelowna Accord. The ob...
...cess. Ultimately his actions opened debate and contributed to the demise of the Meech Lake Accord. Later that summer the infamous Oka standoff, where the Mohawks in southern Quebec engaged in a 78-day armed standoff with authorities over a land dispute, escalated to widespread protest by Aboriginals that year (Ramos 2006:211). Another major outcome of the expression of Indigenous resistence to colonialism in the summer of 1990 was the establishment of the Royal Commission on Aboriginal Peoples (Peach 2011:21). A mandate appointed by Prime Minister Brian Mulroney in response to the Oka confrontation. It was the government’s attempt to allow First Nation’s to express recommendations and propose specific solutions to the problems which have plagued relationships with government and Canadian society as well as issues that Aboriginals were confronted with at the time.
Abraham Lincoln served in many facets of the United States government and was also a respected lawyer in Illinois. He was best known for being elected as the 16th President of the United States of America. As president, Lincoln guided the United States through one of the worst times in American history, the Civil War. From the start of his political career, Lincoln was instrumental in his efforts and eventual success in ending slavery in America. He was known for his public speaking abilities and delivered some of the most popular speeches in United States history. He lived a successful life before the presidency, during the presidency, and up to the time of his tragic death. His life was cut short when he was assassinated in 1865 while still serving as President of the United States. Lincoln was revered as one of the greatest presidents in American history. Prior to becoming one of the most powerful men in the world, Lincoln grew up in a poverty-stricken family.
Of the many counter intuitive quirks of quantum mechanics, the strangest quirk is perhaps the notion of quantum entanglement. Very roughly, quantum entanglement a phenomenon where the state of a large system cannot be described by the state of the smaller systems that compose it. On the standard metaphysical interpretation of quantum entanglement, this is taken to show that there exists emergent properties1. If this standard interpretation is correct, it seems that physics paints a far different picture of the world then commonsense leads one to believe.
It is interesting to notice how two scientists who were, at the same time, of science and philosophers (Stefan Odobleja and Norbert Wiener) arrived at very close conclusions in their subjects within a decade. They lived and worked on so for off meridians, originating from very different media.
“It was a new discovery to find that these stories were, after all, about our own lives, were not distant, that there was no past or future that all time is now-time, centred in the being.” (Pp39.)