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The Declaration of the Rights of Women and the Female Citizen
Main ideas about the rights of women presented by olympe de gouges
Olympe de gouges declaration of woman rights 1791 summary essay
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Jocelyn Dalton
Miss Gregory
World History
28 November 2017
Olympe De Gouges Marie Gouze was born on May 7, 1748 in Montauban, France. She was a french social reformer. Marie was the daughter of Jean-Jacques LeFranc and Anne-Olympe Mouisset. Marie had married at the age of 16 and had a son. After the death of her first husband, Marie changed her name to Olympe De Gouges.
Olympe was a French playwright and a political activist. She was active in political and social causes ranging from divorce to the rights of orphaned children and abandoned mothers. She also wrote in defense of her ideas. Her pamphlet “Declaration of the Rights of Woman and the [Female] Citizen” was adopted two years after “Declaration of the Rights of Man and the [Male]
To begin with, on April 20, 1926 in Raesa, Romania Anna Seelfreud was born. In Anna small town of Raesa lived about 1,000 people and 50 Jewish families. Jews were known to be respected people in the town. Anna grew up
Marie Antoinette was born on November 2, 1755 at the Hofburg Palace in Vienna, Austria, and in a rich family. She was one of the fifteen children of Holy Roman Emperor Francis I and Empress Maria Theresa. She was the youngest daughter but second youngest child among those fifteen children. She lacked of education, so her handwriting was not easy to understand. Instead of liberal art lessons, she had more interested in entertainment lessons, so she was educated on dance, music, manners, and appearance. With these entertainment lessons, she learnt them better than liberal art lessons. She also learnt three languages included Italian, French, and German, and history of Austria and France. But at the age of ten, she still had trouble in reading, writing, and speaking.
Historian's could use this work to compare how woman today are treated, and what changes, if there are any have been made to adapt to these modern times. Ogier Ghiselin de Busbecq(1522-1590), was a European diplomat who resided in the sixteenth-century Istanbul for six years. He's also known as a patron of history and literature.
Callicles comes with a hedonistic belief that pleasure is to be associated with “good” and that pain is to be associated with “bad”, which means a good life is the one full of many pleasures. To refute Callicles belief, Socrates first uses the example of health and disease to explain to Callicles that good and bad cannot happen with a person at the same time, yet pain and pleasure can happen simultaneously. To further enforce his point, Socrates uses the concept of a coward and the brave to provide another argument that pain and pleasure cannot be the deciding factors for what is a good life. In both of his arguments, I believe Socrates is successful based on my personal belief that if someone or something is result in pain, it doesn’t mean that it is bad, and that everyone, good or bad, is capable of feeling both pain an pleasure.
Though he may seem acquitted and amiable, Gerard de Villefort can be dangerous and even murderous. Gerard has done numerous things in his life to corroborate his sinfulness, including the assayed murder of his son, Andrea, by burying him alive when he was a newborn. Gerard is also one of the three main conspirators in the Count's arrest and imprisonment; it is he who is the most measurable of the three. The Count, Edmond Dantes, was an innocent man about to be married, before Gerard’s conception between right and wrong was twisted by the name of his father in a letter. Also, Gerard forces his wife to commit suicide; even though he had had many faults of his own.
Marie Antoinette was the 15th child of Maria Theresa and Francis I. Marie Antoinette. She focused her education mainly on religious and she was the last queen of France. She helped exasperate the turbulence which led to the French Revolution and to the conquest of the throne in August 1792. She became a figure head to grant an audience to the monarchy. She was distinguished with the honors of saying “Let them eat cake” even though there was no proof that she literally said it.
The society in Ursula Le Guin’s “The Ones Who Walk Away from Omelas” represents a successful attempt to attain a perfect Utopia where there is no strict government/rules, no discrimination, no change, and never-ending happiness, but it comes at the cost of scapegoatism of a child as well as the ideas of utilitarianism. The story begins describing every elusive detail of the beautiful city of Omelas with its sparkling sea. A place as marvelous and wondrous as Omelas should surely have been taken ownership of by an authoritative figure, Le Guin writes, “But there was no king . . . I do not know the rules and laws of their society, but I suspect that they were singularly few. As they did without monarchy and slavery” (2). This reveals that Omelas
Greek women, as depicted as in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of man and nothing more. Yet what women in ancient Greece did long ago was by far more impressive than what men did.
In the era of Homer, women played a very specific role in society, and even in literature. Women of this time were basically put in a box, and expected to never step out of line. If they did go against the arbitration of men, then they were faced with serious consequences. However, female characters play a huge role in both aiding, and delaying Odysseus’s journey home. I will proceed to analyze, and interpret the actions and intentions of every major female character in The Odyssey.
She used this to address the issue of women’s rights to work the same job as men. She also wrote several articles in which she discussed the struggle for women in the workplace. In the 1880s and 90s, the State Department selected her to be a delegate at a gathering in Switzerland called the Congress of Charities. For several years to come she spoke on world peace, and in 1912 she retired from practicing law. A few years before her death she traveled to Europe to give on last speech to women, encouraging them to continue her life’s work of obtaining women’s rights in a male dominated world. After nearly 40 years of advocation for women and practicing law she passed away in 1917, just three years shy of seeing women obtain the right to vote.
The Odyssey exemplifies a society organized and controlled by men where males consistently treated women unequally depriving them of true freedom. Homer’s male characters often saw women as second-hand citizens who had not true voice in society. One example of a women who is oppressed by men in the text is Odysseus’ wife Penelope. Although Penelope is queen of Ithaca her power in the kingdom is limited. Her life is controlled by her son Telemachus and the Achaean suitors who have been taken advantage of the kingdom for several years. At one point in the text Telemachus tells his mother “Words are for men, for all, especially for me; for power within this house rest here” (Homer, 7). This shows how men regarded themselves as the ones with power over society while they...
...ow Greek civilization was founded by women; they were the ones who gave birth to the heroes. Similarly, The Odyssey is a story created by women. The plot revolves around the actions of women. Athena orchestrates all the events. The seductresses, such as Circe, the sirens, and Calypso, attempt to stop Odysseus from reaching home. The helpmeets, such as Nausicaa, Arete, and Athena, aid Odysseus in his homecoming. The wise and virtuous Penelope is the object of Odysseus’ quest. Unlike Helen who forsakes her husband, Penelope remains faithful. Unlike Clytemnestra who assassinates her husband, Penelope patiently waits for Odysseus. She becomes a model of female patience and of female intelligence. Her craftiness is the only one which can match up to Odysseus’. The Odyssey presents a wide array of women and demonstrates the influence that women have in the life of a hero.
Lydia Marie Child’s approach to the matter of women’s rights is eloquent; she addresses her perception of the matter while maintaining a calm, incisive disposition. Even when she is obviously distraught, she manages to maintain composure. The fact that she cites many other works in her letter sug...
...gender, she did not let this discourage her, but rather become the motivation to start the Million Signatures Campaign, demanding an end to legal discrimination against women in Iranian law. For her work, Ebadi received death threats against herself and her family and had to seek refuge in Canada as the current regime increased its prosecution of ‘political dissidents’. Although Ebadi, like Oedipus, had to ultimately live outside their community for living completely on their own terms, she was motivated by her intention to better the lives of others living in a similar situation as she once faced. On the other hand, Oedipus, although caring for the wellbeing of Thebes, is must more motivated to realize his greatness and sense of self than to rid Thebes of its worries. The difference of intentions makes Ebadi the admirable hero, and Oedipus, just a heroic man.
For centuries women have fought to obtain basic civil rights and today, they are still fighting to obtain equal rights. From the right to vote to their right to birth control, women have always been trying to assert their own independence in order to expand their freedom. While much progress has been made, there is still room for improvement. However, the evolution of women’s rights and the role of women is mirrored in literature and can be used to illustrate the progression throughout history. Sophocles’ Oedipus Rex is no different. Through the character Jocasta, Sophocles creates a counterpart to Oedipus and uses her to reveal the oppression of women by contrasting her and Oedipus’ relationships and reactions to the prophecy. Throughout the play Oedipus Rex, Sophocles illustrates Jocasta’s vulnerability and supportive nature in order to women as fragile, doting, and obedient wives and mothers to facilitate the necessity of self-assertion.