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Conformity in the 1950s America
Social conformity of the 1950s
Conformity in our society
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Recommended: Conformity in the 1950s America
Conforming traps you In the ’50s people used to straightly follow the rules of normality, All a person could aspire to was being like the others, integrate in the society. Indeed as much they tried to be like the others, as they were losing their individuality. It’s exactly in the ‘50 that the movie Pleasantville takes place, it deals with two high school seniors, David and Jennifer, who are catapulted into the tv show Pleasantville, a black and white city where people live pleasant lives, without knowing emotions and doing what they are supposed to do. “The Unknown Citizen” is a poem that takes care of a conformed person too, this individual is so anonymous that doesn’t even have a own name. This person lives a life that is absolutly ordinary,
What their masks have in common is that they used them to seem perfect. Pleasantville is always sunny, always nice, everything is tidy. In the poem the main character used to do all the things in a way that was thought to be the perfect way at that time, He bought the newspaper every day, he had a radio, a fridge, children. This mask helps them to hide between the others. Furthermore, going deeper in the movie and in the poem, we see the cage that takes shape around the characters and traps them from discovering themselves and the world around them. In the case of the movie, Pleasantville itself is the cage of the characters, the city traps them, not having roads to discover other places, “There’s nothing outside of Pleasantville” answers the teacher in the movie, when asked about the topic. In the poem the state is the cage, it imposes the model of the perfect person, it gives rules that overwhelm the integrity of the people, telling them how to act, what to do, what to believe in. In conclusion, when people act like the others, they can’t reach their freedom, and they lose their identity. This movie and this poem share how people conforming takes them to show their masks and not themselves; they are not free in any way, and conforming
...ther they express the realistic conflict there is between the two. Outwardly, the characters conform, but, inwardly, they long to be free. In real life, most people do not sway to a definite side or another on the issue of conformity and rebellion, but rather, as these characters do, experience a complex inward struggle and conflict with the ideas.
Ethnic group is a settled mannerism for many people during their lives. Both Zora Neale Hurston, author of “How It Feels to Be Colored Me; and Brent Staples, author of “Just Walk On By: A Black Man Ponders His Power to Alter Public Space,” realize that their life will be influenced when they are black; however, they take it in pace and don’t reside on it. They grew up in different places which make their form differently; however, in the end, It does not matter to them as they both find ways to match the different sexes and still have productivity in their lives.. Hurston was raised in Eatonville, Florida, a quiet black town with only white passer-by from time-to-time, while Staples grew up in Chester, Pennsylvania, surrounded by gang activity from the beginning. Both Hurston and Staples share similar and contrasting views about the effect of the color of their
James Baldwin’s short story “Sonny’s Blues” illustrates the inner struggle of breaking the hold of lifestyles unfamiliar to those normally accepted by society. Through the use of common fictitious tools such as plot, characters, conflict, and symbolic irony, Baldwin is able to explore the complex difficulties that challenge one in the acceptance of differences in one another. This essay will attempt to understand these thematic concepts through the use of such devises essential in fiction, as well as to come to an understanding of how the particular elements of fiction assist the author in exploring the conflict.
Chris, for example, enjoyed being disconnected from society. He could sit through long periods of solitude without speaking to another human being and go unfazed. Chris even called himself Alex as a symbol of not belonging to anyone. In an excerpt from the novel, Into the Wild, when Gallien asked whether or not he had a license for hunting, Alex scoffed, “‘Hell no. How I feel myself is none of the government’s business. Fuck their stupid rules’” (Krakauer 6). He had set aside regulations made in society and replaced them with his rules carved from his own morals. In a way, he doesn’t want to be part of a society a man like his father had so much success and respect in. He saw the inner workings and power of a man held so high in his field; Walter could turn his household into a battlefield. Another nature dweller, Krakauer, reflected on what led him to engage in those life risking activities, something Chris never had a chance to do because his trip proved fatal. With a more experienced perception of reality, he wrote, "At that stage of my youth, death remained as abstract a concept as non-Euclidean geometry or marriage. I didn 't yet appreciate its terrible finality or the havoc it could wreak on those who 'd entrusted the deceased with their hearts" (Krakauer 155). Chris didn’t care for in a high enough degree what the loss of his life could do to those who entrusted him with it, and neither did Krakauer when he had his mind set on reaching the top of the Devil’s Thumb alone. These patterns are critical because it’s another component that ties rioters together under one cause and can help us make an educated guess on who is most likely to join
Society in the 1950 was dramatizing, this is the time were world war two was going, manufacturing conformity and the great depression, so there were some transitions that had been made in order to keep a substantial life. In the film The Man in the Gray Flannel Suit, there are different subjects that take place, talking about the dramatic change in an individual that took place during the world war two and how it affected him and his family. In the book Packerd the Status Seeker gives you a variety on the different class behavior in America and the hidden barriers that affect you, and the people that surround you that also focus on changes in work, family, and consumer culture. Although it may seem that having a nuclear family, a decent paying job, and the experience of being a part of the army, you are still place in the lower class of society. Little did we know that postwar in the 1950’s would give you so many mix emotions some days were happy, anxious and some days were fearful and content.
...e of reality, seizes the pleasures in their lives and portrays a loss of freedom. Both their perfect worlds were full of lies and instead of shielding its inhabitants from evil they gave individuals no rights of their own. What appeared in the beginning as a perfect utopian society was actually an imperfect dystopian environment.
The short story Harrison Bergeron by Kurt Vonnegut follows the story of a man and his wife, George and Hazel, who live in a society where everyone is equal in every way possible. This is not necessarily a good advancement because the people cannot express their uniqueness and there are severe repercussions if something of that nature does transpire. George and Hazel Bergeron had their child, Harrison, taken away from them due to his retaliation to the odd equality, but they were not even allowed to properly mourn or analyze the situation because the government banned their freewill and ability to think deeply. These two people and everyone else who lives in this world are forced to abide by rules placed by the authority and have no say in what is done to them. This story artistically demonstrates what freedom is not. As proclaimed in the short story, “They were burdened with sash-weights and bags of birdshot, and their faces were masked, so that no one, seeing a free and graceful gesture or a pretty face, would feel like something the cat drug in.” The people who live in this futuristic world have the weight of those sacks restricting them and this can also be seen in the metaphorical sense where the weight of having to follow strict rules and not being free falls onto their shoulders. They also don’t have the freedom to get rid of the objects which prevent them from being themselves. Jim Morrison once stated, “The most important kind of freedom is to be what you really are. You trade in your reality for a role. You trade in your sense for an act. You give up your ability to feel, and in exchange, put on a mask.” The people written into this story are not being who they are and quite literally have to make use of a mask. They are not experiencing this important freedom. The sash-weights, for example, cannot be removed. It is stated in the story “Two years in prison and two
The title itself directs readers towards a sense of assimilation by wearing a mask. Wearing a mask indicates hiding an original identity in order to please the mainstream one. This is exactly the case in “We Wear the Mask”. In this case, blacks had to hide their humiliation and suffering from their white counterparts by wearing a mask that lies. When Dunbar wrote, “With torn and bleeding hearts we smile” (646), it is evident that African Americans were forced to hide their pain by showing a fake smile. They suffered emotionally on the inside but could not express it. In addition to showing a fake smile, African Americans did not care about their heritage. The third stanza reads, “But let the world dream otherwise, / We wear the mask!” (14-15). The lines do not celebrate cultural heritage because the slaves had to show pleasure while they are being tortured. Letting the world dream otherwise shows the slaves’ carelessness when it comes to expressing their identity.They are concealing their true self by hiding their pain. Hiding their pain also means hiding their cultural
...face, the veil of pretension, appearances, lies, and self-deception. The unconscious desires and guilt are suppressed and cornered away in one's conscious. In short, Mr. Hooper mirrors the true nature of humans around him. Only when the true nature of life and the freedom of truth is observed can the veil be lifted.
While we all may be shown different faces and persona’s each day, it never becomes clear which a true personality is and which is just a mask. Joyce Carol Oates demonstrates the need for her characters to disguise themselves from the rest of society in order to either be accepted by others or to be seen in a more pleasant manner. However, these characters who conceals themselves are ultimately hurt because of their inability to shed their false fronts and accept who they truly are.
Paul Laurence Dunbar’s “We Wear the Mask” is a lyric poem in which the point of attraction, the mask, represents the oppression and sadness held by African Americans in the late 19th century, around the time of slavery. As the poem progresses, Dunbar reveals the façade of the mask, portrayed in the third stanza where the speaker states, “But let the dream be otherwise” (13). The unreal character of the mask has played a significant role in the lives of African Americans, who pretend to put on a smile when they feel sad internally. This occasion, according to Dunbar, is the “debt we pay to human guile," meaning that their sadness is related to them deceiving others. Unlike his other poems, with its prevalent use of black dialect, Dunbar’s “We Wear the Mask” acts as “an apologia (or justification) for the minstrel quality of some of his dialect poems” (Desmet, Hart, and Miller 466).
In the poem “Strange Fruit” the author uses many deadly situations to explain the severe pain these human beings were experiencing. “Here is the fruit for the crows to pluck” (Allan 9) is a symbol of even after death African-Americans were still experiencing pain. After one passes away they usually go to peace and God, but these people were left there on the trees lynched for animals like crows to eat them away because no one cared about them. Crows are a symbol of death because they eat rotten, dead, and leftover animals and flesh. Crows can also be symbolic to the Jim Crow Laws that were racial segregation laws targeting a particular race and culture of people. Another symbolic example is “Then the sudden smell of burning flesh” (Allan 8). This quote is so graphic and distasteful to hear people were on purposely being burned to death in gas chambers and in fires. This symbolizes so many different aspects like inhumanity, pain, violence, torment, and misery. Everyone has the right to live and they were killed with no real cause. Similarly, in “We Wear the Mask” the phrase “We wear the mask the grins and lies” (Dunbar 1) embodies the tragic and excruciating truth being covered up with a fake lie. In the mid 1960’s particular people were not allowed to voice or show their emotions, feelings, or ideas because they would be murdered. The mask was used to cover up the painful truth with a happy, positive
Identity in James Baldwin’s “Stranger in the Village” and Zora Neale Hurston’s “How it Feels to be Colored Me”
In the 1960’s something extraordinary happened in American pop culture, thousands and thousands of young people from all over came together to try to make something all their own. The hippie movement of the 1960’s, a time when countless youths decided they would not simply go along with the rest of society when they knew it was wrong. So they created their own system, the way they wanted it to be. This was an important step in giving the younger generation an equal voice and recognition in American society. Because the hippies held onto their ideals in spite of the being constantly treated poorly by the older generation. (Lewis 52) The older
...ites a short 33-line poem that simply shows the barriers between races in the time period when racism was still openly practiced through segregation and discrimination. The poem captures the African American tenant’s frustrations towards the landlord as well as the racism shown by the landlord. The poem is a great illustration of the time period, and it shows how relevant discrimination was in everyday life in the nineteen-forties. It is important for the author to use the selected literary devices to help better illustrate his point. Each literary device in the poem helps exemplify the author’s intent: to increase awareness of the racism in the society in the time period.