"The Case For Animal Rights" written by Tom Regan, promotes the equal treatment of humans and non-humans. I agree with Regan's view, as he suggests that humans and animals alike, share the experience of life, and thus share equal, inherent value.
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
Animals and man have shared this planet since humans first appeared on earth. Animals have provided transportation, food, clothing, shelter, companionship and entertainment throughout the ages. Therefore, it is our duty to treat animals with respect, care and kindness and not cause them undue suffering, because they have, in many ways, made it possible for man to survive on earth. However, because normal adult humans have superior mental abilities in the hierarchical scale in nature, animals have fewer rights than humans. Consequently, it is our responsibility to support and maintain the animal kingdom (to the best of our ability); therefore helping to preserve them as fellow members or our community of life on earth.
...nimal rights yet I do question myself where to draw the line. I do not condone violence or harm against animals, yet I shudder at the thought of a mice plague and feel saddened by the extinction of our native animals by ‘feral’ or pest species. Is it right to kill one species to save another? I am appalled by the idea of ‘circus’ animals yet I will attend the horse races every summer for my entertainment. I think Tom Regan’s argument and reasoning for animal rights was extremely effective at making whoever is reading the essay question his or her own moral standards. Reading the essay made me delve into my own beliefs, morals and values which I think is incredibly important. To form new attitudes as a society it is important we start questioning how we view the lives of others, do we see animals as a resource to be exploited or as equals with rights just like we do?
The brain-child of Jeremy Bentham, utilitarianism is widely recognized, even by non-utilitarians like Martha Nussbaum, as having “contributed more than any other ethical theory” to the propagation of the animal rights movement and the “recognition that animal suffering is evil” (Wolfe 2008, 12). Predicated upon consequentialist ethics, utilitarianism holds that actions are morally right to the extent that they maximize happiness for the greatest number of persons, and wrong to the to the extent that they result in unhappiness for the greatest number of individuals (Mill 1879, 11). While deriding the so-called “ancient jurists”, who degrade animals into a “class of things”, Bentham’s school of utilitarianism provides a weak foundation for both human rights and “animal rights” (Steiner 2005, 163). Unlike both Christian theism and deontology, which recognize the fact that individuals are ends and not merely means, utilitarianism conceives of individuals, whether human or animal, as means that can be sacrificed upon the altar of utility. Hence, as many animal rights proponents recognize, utilitarianism “seems to have no way to rule out, on grounds of basic justice, the great pain and cruel treatment of some animals” (Wolfe 2008, 10). Even if modern utilitarians like Peter Singer state that “any rights possessed by all human beings, those rights are also possessed by non-human animals”, such “rights” essentially amount to nothing (Singer 1987, 3). Since utilitarians believe that “what is right or wrong depends on consequences”, and rights, by definition, require that the individual interest be protected “even if the consequences would weigh against that protection”, utilitarians generally reject the existence of rights (Francione 2010, 35). Additionally rejecting any sort of innate human
Animal rights are the privileges for all animals to live freely from any harm. There were
Almost all humans want to have possession and control over their own life, they want the ability to live independently without being considered someone’s property. Many people argue that animals should live in the same way as humans because animals don’t have possession of their lives as they are considered the property of humans. An article that argues for animal rights is “The case against pets” (2016) by Francione and Charlton. Gary L Francione and Anna E Charlton are married and wrote a book together, “Animal Rights: The Abolitionist Approach (2015). Francione is a law professor at Rutgers University and an honorary professor at University of East Anglia. Charlton is also a law professor at Rutgers University and she is the co-founder of the Rutgers Animal Rights Law Clinic. In this article Francione and Charlton mainly focus on persuading people to believe in animal rights but only focus on one right, the right of animals not to be property. The article is written in a well-supported manner with a lot of details and examples backing it up, but a few counter-arguments can be made against some of their arguments.
The phrase ‘Life Liberty and the Pursuit of Happiness’ lies at the core of the United States of America. It implies a list of unalienable rights that were declared in the Deceleration of Independence. These rights are social, economic, political and civil rights. Western societies are characterized by the fact that they provide all of these rights to their citizens. Many philosophical thinkers have argued for and against social rights. It is necessary to examine both aspects of the issue. Some thinkers believe that you can have civil and political rights without social rights and economic rights and others disagree. Throughout this essay we will examine Raymond Plant’s defense for social rights and Lawrence Meads critique of social rights, along with other theories that have been involved in the discussion.
Most people would agree that animals have some kind of moral status. This presents a shift of view from past that animals had no moral status and respecting them was merely for protecting human property. Today, this question has evolved to how much moral status and what right animals have. (HOPES, 2010)
As the article says, Regan’s theory requires us to divide all living things into two categories. Firstly, those that have inherent value have the same basic rights that humans have and secondly those do not have inherent value have no moral right. Personally, I disagree quite strongly with this notion, I feel that all animals, including humans have a combination of inherent value and instrumental value and that this combination is largely dependent on where the animals lies on the food chain. I say food chain because I strongly disagree with using animals for other reasons such as for fur and carpets as I feel it is immoral to gain utility from animals for decorative purposes. For example, a human would have close to 100% inherent value and