Friedrich Nietzsche was on the cutting edge of sociological and philosophical theory when he lived in the latter part of the Nineteenth century. His ideas and theories about the world around him inspired some of the most recognized schools of thought in the modern world(or post-modern as it is seen). His post-humous work The Will to Power is the culmination of his life's work and allows for all who read it to understand the genius behind one of the greatest thinkers of all time. In The Will to Power, Nietzsche explains how the will is the controlling device each of us, and that the true will should only be used on oneself and not to take advantage of or injure another. Nietzsche seeks all who read it to understand how this is the true exercise of will and how the world has been run down by people using their will in the wrong way. In order to understand Nietzsche's sociological perspectives, it will help to be familiar with his background. Born in 1844 in Germany, he was the son of two generations of Lutheran priests. His father died when he was five, leaving young Friedrich to be raised by a family of women: his mother, sister, grandmother, and two aunts. At fourteen he was sent to boarding school and began his long academic career. He went to two "graduate schools" and received a teaching post when he finished at his second. He taught from 1869 to 1879, when he became to physically ill to continue teaching there. He managed to recover from his illness and actually produced the bulk of his work over the next decade, but his later years drew him so deeply into his philosophical theory that he lost his sanity. Nietzsche's The Will to Power is really a collection of his personal notes from 1883 to 1888. They were published in 1901 by his sister only a year after he died. During the period of time from which the notes are taken, Nietzsche wrote the bulk of his work including parts of Thus Spoke Zarathustra, Beyond Good and Evil, On the Geneology of Morals, The Twilight of the Idols, The Antichrist, Ecce Homo, and Nietzsche Contra Wagner. Nietzsche's The Will to Power covers many various arguments, most of which are represented by one of these separate books.
We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.
However, Nietzsche’s idea of the powerful forcing their will on common people resonates with me. It is something we see in our modern society, wealthy people seem to have a higher influence over the average American. Examples of powerful people controlling others are found in politics, economy, media, and religion. Common people are lead to think in certain ways that the powerful need them to. Nietzsche said that people will only be equal as long as they are equal in force and talent, people who have a higher social group are more influential in decisions because average people look to them for information. The thing I do not agree with Nietzsche on his view as Christianity as a weakness because religion is a main cause of people’s decision
Friedrich Nietzsche was a brilliant and outspoken man who uses ideas of what he believe in what life is about. He did not believe in what is right and wrong because if who opposed the power. Nietzsche was against Democracy because how they depend on other people to make some different or change, while Nietzsche believe they should of just pick the ones that were gifted and talent to choose what to change. Nietzsche also does not believe in Aristocracy because how they depend on an individual person to create the rules or change those benefits for him. As you see Nietzsche did not like how they depend on one person to decide instead of each person to decide for himself for their own benefits.
Nietzsche uses an elevated level of diction to help him achieve his purpose, he uses Latin in many passages to make the reader look to the bottom of the page and thus think about what he is proposing. His combination of elevated diction along with deductive reasoning can sometimes lose the reader, but just as fast as the reader is lost Nietzsche offers forth a formula which helps the reader follow his thinking. Nietzsche believes that a person’s "virtue is the consequence of happiness," or that a person’s emotions are the product of their beliefs. Nietzsche’s uses consequence to mean something more like cause than effect. He interchanges monosyllabic and polysyllabic - in the form of metaphors - words in connotation to sometimes differ the reader from the beaten track of thinking. He believes in a set course "that he became ill, that he failed to resist the illness," for humans and that they cannot deter from it (this is very far left in a time of conservative Europeans, late 19th century). Even in his "formulas" Nietzsche’s meaning is not as straight forward as it seems. It seems that he believes that individuals genetically are means to an end, but this is more of a metaphor for humanity, or that humanity is their own means to an end.
The first-rate admirable people follow a master morality emphasizing power, strength, egoism, and freedom. While slave morality focuses on weakness, submission, love, and sympathy. For Nietzsche, the Will to Power is the distinguished as the dominant principle of biological function, without the Will to Power abusing the weaknesses of everyone being equal, with that society cannot and will not develop. The Will to Power is also defined as the Will to Life.
The Nazi propaganda film, Triumph of the Will, is an excellent propaganda film that has many images that are meant to inspire, encourage, and invigorate the German people to be reborn. The film was made in 1934 during the rise of Adolf Hitler as the fuhrer of Nazi Germany. Hitler rose from the rank of a corporal in the German army to an inmate in a German jail. Hitler, once released, used fascist propaganda to promote the Nazi party. The propaganda promised to restore Germany as an economic leader in Europe while improving the lives of the German citizen. This pretense of a better life for German people won Hitler the dictatorship of Germany. Triumph of the Will is a good example of how propaganda entices the masses into
Nietzsche’s society depended more on the human’s strength, human nature was seen weak if someone lacks to specific strength. And so because of the society’s stresses and pressures, humans were seen as machines. There was the sense of frustration to be original and creative and that’s why Nietzsche thought that human should be led by a hero.
...Hence he concluded that individuals of a society governed by capitalism risked falling into a state of nihilism bereft of meaning. Moreover, the solution he believed was that of a superhuman. A superhuman understands life’s lack of intransience and consequentially looks within for meaning. However, life’s transitory quality results in the superhuman having to constantly recreate in order to overcome the continuously new obstacles thrown at him. Correspondingly, Nietzsche ascertains the quest for satiation of one’s hedonistic insatiable desires, is the greatest strength for a superhuman. This is chiefly due to it being the underlying source for man’s insatiable desire to overcome. Coincidentally, the syntax, as noted by Ginsberg, is one of a pyramidal structure. The monotonic crescendo, symbolizes Solomon’s growing madness and its correlation with a heightened joy.
The theory behind The Will to Power is incredibly well supported despite the fact that it is simply a collection of notes from Nietzsche's later years. It is a wonderful compilation of the premise behind all of his other works and the summary of their individual points. The most amazing aspect of the book and the philosophy is the incredible validity of it even now, over a hundred years after it was written. The social order of his new world needed to be addressed more, but the principles proposed stand sturdily on their own two feet confident in their own will to power.
Firstly, Nietzsche stated that life is death in the making and all humans should not be determined by an external force rather, he believed that humans should have the incentive to think for themselves. Nietzsche claimed the future of a man is in his own hands. Simultaneously, humans are phased with struggles in the attempt to self-create themselves. Nietzsche proceeded with his argument affirming
Friedrich Nietzsche’s On Truth and Lies in a Nonmoral Sense represents a deconstruction of the modern epistemological project. Instead of seeking for truth, he suggests that the ultimate truth is that we have to live without such truth, and without a sense of longing for that truth. This revolutionary work of his is divided into two main sections. The first part deals with the question on what is truth? Here he discusses the implication of language to our acquisition of knowledge. The second part deals with the dual nature of man, i.e. the rational and the intuitive. He establishes that neither rational nor intuitive man is ever successful in their pursuit of knowledge due to our illusion of truth. Therefore, Nietzsche concludes that all we can claim to know are interpretations of truth and not truth itself.
In 1887, two years before succumbing to utter madness, existential philosopher Friedrich Nietzsche writes his ethical polemic, On the Genealogy of Morals, in search of a man with the strength to evolve beyond humanity:
If the will to power is what drives animals, then surely this is something to be overcome by the overman. We must create our future as we walk the steps into the heights in order to find redemption from suffering. Our creative will is our destiny (The Portable Nietzsche 199). Those who will the sameness of the herd are unable to move beyond the will to power (Writings from the Later Notebooks 77). In order to will, we need one who commands, not obeys (The Portable Nietzsche 226, 258).
The system of justice that Nietzsche employs although somewhat cynical has a substantial amount of merit as a form of justice, which is present in our society. This is demonstrated through the depiction of the creditor/debtor relationship that exists in our democratic societies, and the equalization process that occurs, and furthermore that Nietzsche is correct to assess justice as such a principle. The issue is most obvious in the penal system; however it is also prevalent in personal day-to-day relationships as well as political structures.
...ot resent during Nietzsche's lifetime. However his ideas of how individual perspectives and will are shaped or influenced within a given culture are very much observable in these media forms. Mass culture as propagated by the media has imposed certain moral considerations and values on individuals that they may not necessarily have subscribed to. In effect this has led to individuals how function like zombies, following blindly concepts carried by the media as the only real issues. The mass culture advanced by the media has advanced some form of complacency that has restricted issues under consideration and that need attention by human beings. The scope of human thinking, as well as their autonomy in making decisions, has been taken away as individuals continue to operate like robots being directed by other entities, perhaps for easy political and social management.