Nietzsche y el Cristianismo
"2. El mundo verdadero, inasequible por ahora, pero prometido al sabio, al piadoso, al virtuoso («al pecador que hace penitencia»).
(Progreso de la Idea: ésta se vuelve más sutil, más capciosa, más inaprensible, -se convierte en una mujer [sie wird Weib], se hace cristiana...)". (1)
El segundo movimiento de la conocida «Historia de un error» del Crepúsculo de los ídolos es el texto que abre el espacio de nuestra reflexión. Alrededor de él, en su proximidad, otros textos se inscriben en esta misma línea que pone los términos «mujer» y «cristianismo» uno al lado del otro. Los temas son plurales y complejos, incluso en su análisis independiente: «Nietzsche y la mujer»; «Nietzsche y el cristianismo». Ambos recorren el camino entero del pensar del filósofo; ambos pueden ser leídos bajo la óptica de la propuesta de un nuevo modo de pensar y hacer filosofía. Cuanto menos permanece la pregunta, también en relación con el primer problema. Nuestro propósito en esta contribución es, sin embargo, sencillo y modesto. Consiste en ofrecer algunas notas alrededor del texto puesto delante y de los que con él relacionamos, en el ensayo de alimentar el terreno de un debate.
El relato de la «Historia de un error» es célebre por ser una de las fabulaciones de Nietzsche más atendidas por la crítica, especialmente dentro del ámbito de análisis de la peculiar visión del filósofo de la historia de la filosofía y de la cuestión consiguiente del lugar que ocupa su propio pensamiento en la tradición metafísica. La lectura de Heidegger subrayó la importancia del fragmento sobre todo cuando se busca en Nietzsche un pensar más allá de la mera inversión del platonismo. (2) Mas, lo significativo para nuestro tema es cómo, aun transcribiendo por entero el segundo momento del devenir de la «idea», Heidegger omite todo comentario sobre la frase destacada por Nietzsche: "se convierte en una mujer". (3) Derrida hace notar la ausencia heideggeriana y construye su texto repensando lo no-pensado, «la mujer» de Nietzsche. (4) Aunque no podemos aquí reconstruir su análisis, sí queremos reconocerle nuestra deuda, y destacar la nueva orientación que ha ofrecido a la historia de las interpretaciones del texto. Derrida anuncia: "No hay una mujer, una verdad en sí de la mujer en sí"; (5) libera la mirada hacia el reconocimiento de la variada tipología presente en la obra de Nietzsche. En este caso, en la «Historia de un error», la mujer como potencia «castradora», en cuanto figura del cristianismo y del momento de la distancia de la verdad dogmática, se opone a la instancia afirmativa de la «mujer-vida».
En las descripciones del medio ambiente, hay dos tipos de descripciones. Descripciones sobre la realidad exterior donde se habla un poco de la acción que ha pasado. El otro tipo es que el personaje es el narrador de la historia, hablando de todo que le esta pasando. Con el vemos el bosque, todas las imágenes y el dolor que sufre.
Joseph, Celucien. “The Rhetoric of Prayer: Dutty Boukman, the Discourse of “Freedom from Below,” and the Politics of God”(2011). Journal of Race, Ethnicity, and Religion. Vol.2 Issue 9 June 2011.
Ethnicities wanted to be with their own race. This began the movement of the development of ethnic neighborhoods. Although many et...
Ella fue muy intelegente porque ella estudió. Frida fue la niña favorita de su padre porque ella era intelegenta, y entonces ella le gustó su padre y no le gustó su madre. Eventualmente, aceptó en El Prepo, una escuela privada para los niños mejores. Sólo treinta y cinc...
When the first responder got to the scene he adimatately meet the 911 caller, who lead him to a car in an apartment parking lot. The car doors were closed and all of the windows were fogged. The police officer used his flashlight to see inside of the car before opening the door. He found a young African American woman who had been shot several times. The officers quickly called for backup, investigators and medical personnel. While awaiting for their arrival he secured the crime scene with caution tape, creating an initial perimeter setup as discussed in lecture two. Once everyone arrived he left it to them to search the car while he talked to the 911 caller, witnesses and others who had information on who had been present in the car. The investigators were able to collect physical evidence of bullets and cartage casings that were found outside the vehicle and inside the vehicle on the floorboard of the driver’s side. The team determined the bullets came from a 40 caliber. Other types of physical evidence that were found on the scene were the bloody clothing on the victim, the victim’s cell phone and fibers in the car from the driver’s side. personnel at the scene crime took several photographs, powered test for finger prints and did a blood spatter analysis. Stewart’s autopsy revealed that she had been shot at close range in the left hand once and in the
Friedrich Nietzsche certainly serves as a model for the single best critic of religion. At the other end of this spectrum, Jonathan Edwards emerges as his archrival in terms of religious discourse. Nietzsche argues that Christianity’s stance toward all that is sensual is that grounded in hostility, out to tame all that rests on nature, or is natural, akin to Nietzsche’s position in the world and his views. Taking this into account, Edwards’s views on Christianity should be observed in context targeted at those who agree with his idea, that G-d is great and beyond the capacity of human reason.
Nietzsche: Philosophizing Without Categorizing. How are we to philosophize without "Ism?" For, although defining a person in terms of an Ism is dangerous--both because it encourages identification of the individual with the doctrine and because it denies her the possibility of becoming that, as a human, she is heir to--grouping people according to a doctrine to which they subscribe is a convenient mental shortcut. Although grouping people into verbal boxes entails the danger of eventually seeing all of the boxes as equal, or similar enough to make no difference, the necessity of seeing the totality of a single human being is impossible. And although the qualities of my existence, or anyone else's existence (an individual's isness), are constantly undergoing a process, both conscious and unconscious, of revaluation and change, the change is usually not great enough over short lengths of time to qualify as noticeable.
Friedrich Nietzsche was born on October 15, 1844 in Röcken bei Lützen, Prussian Province of Saxony, Germany. He was a German philosopher best known for challenging the beliefs of Christianity’s dogma and ethical values.
Friedrich Nietzsche’s On Truth and Lies in a Nonmoral Sense represents a deconstruction of the modern epistemological project. Instead of seeking for truth, he suggests that the ultimate truth is that we have to live without such truth, and without a sense of longing for that truth. This revolutionary work of his is divided into two main sections. The first part deals with the question on what is truth? Here he discusses the implication of language to our acquisition of knowledge. The second part deals with the dual nature of man, i.e. the rational and the intuitive. He establishes that neither rational nor intuitive man is ever successful in their pursuit of knowledge due to our illusion of truth. Therefore, Nietzsche concludes that all we can claim to know are interpretations of truth and not truth itself.
The presentation given on Ubermensch made the novel Crime and Punishment, by Feodor Dostoevsky, even more confusing than it already was. According to the presentation, a Freidrich Nietzsche was a man who organized the chaos within a symbol of a man that created his own values. One could even say that Raskolnikov could be considered similar to Nietzsche. The idea that Raskolnikov could be like Nietzsche makes sense, considering he does decide his actions by himself, which eventually affect his life, and the lives of those around him. The one thing that doesn’t make sense to me though, is that if Nietzche is capable of determining the future, and how their life is going, wouldn’t they want to go by a more positive way of life? Wouldn’t they decide
The role of man in the cosmos is a topic of great debate among philosophers throughout history. Alexander Pope and Friedrich Nietzsche were two writers who took on this challenging dilemma in two very different fashions. I will be using Pope’s “An Essay on Man” in order to show and discuss his beliefs on the subject and Walter Kaufmann’s Portable Nietzsche as my source for Nietzsche’s opinion on the topic. Although both tackle the issue, they go about it with two very different processes.
In 1784, someone using a flintlock pistol shot Edward Culshaw. In those days, there were no bullets, as we know them. Gunpowder and a ball of lead were put into the gun’s muzzle and packed with paper wadding. A spark made when the gun’s hammer struck some flint at the back end of the barrel ignited the powder. When the constable examined Culshaw’s wound, he found a piece of newspaper used as wadding to pack the powder in the killer’s gun. The prime suspect in the killing was a man named John Toms. When a piece of newspaper found in Toms’ pocket was compared with the piece found in the wound, the pieces fit together like two pieces of a jigsaw puzzle. Based on the evidence, Toms was easily convicted. The Toms case was probably the first in America in which ballistics was used to solve a crime.
“Our cultural diversity has most certainly shaped our national character,” affirmed Julie Bishop. From my perception, New York City is one of the most densely inhabited metropolitan collection of cultural diversity in the world in which structures our temperament. New York City applies an imperative influence upon trade, economics, mass communication, skill, style, and education. Frequently it is known that New York City is a crucial core for global politics and has been depicted as the ethnic headquarters of the globe. New York City has been known as a melting pot of culture and as this prolong throughout towards the current day, the city has become ornate with distinct cultures. Just walking around the streets of the city can be like walking around the halls of a cultural museum. From borough to borough, you can straightforwardly experience several features of different cultures by going to the different ethnic neighborhoods that exist throughout the city. For instance, if you wanted to take a trip to China that you've always dreamed of but couldn’t afford it, when living in New York City you can hop on a subway to Canal Street and be in Chinatown for just a few dollars. Certainly, it's not the same as literally being in China, however, you can experience a quantity of the culture and perchance grab some bona fide Chinese food for dinner. Several places holds their culture to denote each individual in New York City, to make an abundant of people to visit and feel each culture one setting at a time.
Austen, Glyn. “The Strange Ambiguity of Christopher Marlowe and Dr Faustus: Glyn Austen examines the powerful paradoxes of Dr Faustus in the light of its literary and intellectual context.” The English Review 14.1 (2003): 2