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Nietzsche's will to power
Nietzsche on slave morality
Nietzsche on slave morality
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Nietzsche
I think that the three questions that I will try to find answers are highly interconnected with each other and because of this reason, I will not answer them separately. I will be answering them without order.
First of all, from my interpretation of Nietzsche, modern humanity did not invent the idea of God. Rather the God had a functional role from his point of view. There is no doubt that, modern humanity had the idea of God, but in my opinion, this idea was like a heritage to the modern humanity from their ancestors. We should look at the earlier times of the history in order to understand the roots of the invention of God.
At this point, I agree with Magnus' opinion, as he asserts that at the early moments of the history, feeling of indebt ness directed one's ancestors. Together with this opinion, we see that this imagined or let us say abstract power of ancestors became higher with the increasing power of the tribe. After a while this power began to represent all powerful God (Magnus, 1997).
As we see, it was the early people that invented the idea of God but I think that the question of why they invented the God is as important as the modern humanity's value of God. According to Nietzsche, as far as I interprete from his books like "Day Break, Thus Spoke Zarathustra, On History" and also from the secondary sources that I read, it seems that, Christian God emerged because of the indebt ness feeling of people. But I think that main motivating factor under Nietzsche's foundation of his theory is the "Will to power". Also it looks that it is the first cause like the cogito in Descartes and the forms and the Idea in Plato. Also I can say that human beings misunderstood the will to power different from what Nietz...
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...sophy. "Will to power" is a central philosophical principle for Nietzsche. For this reason I tried to interpret the answers of the questions on this basis. As I mentioned in the essay I related the invention of God with the will to power. Also the expressed value was also very related with this will to power. Also at that point value of revenge came into the picture. But there is no doubt that slave morality constructs a basis for the connection of revenge and the will to power. Finally, while trying to find answer for the rejection of all moral values, I'm puzzled with different alternatives that I interpreted according to my studies.
Bibliography:
Reference
Magnus, B, Higgins, K. (1997), The Cambridge Companion to Nietzsche, New York: Cambridge University Press.
Geuss, R (1999), Morality, Culture and History, New York: Cambridge University Press.
The first-rate admirable people follow a master morality emphasizing power, strength, egoism, and freedom. While slave morality focuses on weakness, submission, love, and sympathy. For Nietzsche, the Will to Power is the distinguished as the dominant principle of biological function, without the Will to Power abusing the weaknesses of everyone being equal, with that society cannot and will not develop. The Will to Power is also defined as the Will to Life.
The theory behind The Will to Power is incredibly well supported despite the fact that it is simply a collection of notes from Nietzsche's later years. It is a wonderful compilation of the premise behind all of his other works and the summary of their individual points. The most amazing aspect of the book and the philosophy is the incredible validity of it even now, over a hundred years after it was written. The social order of his new world needed to be addressed more, but the principles proposed stand sturdily on their own two feet confident in their own will to power.
Throughout our course we have read and considered many ideas, however for the duration of this paper I will focus on two core ideas. These are the ideas that God is the first efficient cause and whether God is good. For the duration of this paper I will look at Aquinas’s five ways, Hume’s refutation of God being the efficient cause. Also Dostoevsky’s and Hume’s explanation that God is not good because of the abundance of pain. Throughout the class what I have come to learn and was most impacted by is that God is not what we prescribe him to be in our different religions. Also the arguments that always stood out for me were the arguments of Hume and his skepticism. It is my goal through this paper to explain that God is not the entity
Leiter, Brian. “Nietzsche’s Moral and Political Philosophy.” Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, CSLI, Stanford University, 26 August 2004.
Friedrich Nietzsche, The Will to Power, trans. Walter Kaufmann and R. J. Hollingdale, ed. Walter Kaufmann (New York: Random House, 1967).
P. 38-39, Friedrich Nietzsche, “Beyond Good and Evil” Cambridge Texts in the History of Philosophy, translated by Judith Norman, Cambridge University Press, 2002
Kaufmann, Walter. Nietzsche: Philosopher, Psychologist, Antichrist, Fourth Edition. Princeton, New Jersey: Princeton University Press, 1974.
Madigan, P. The Modern Project to Rigor: Descartes to Nietzsche. Landham: UP of America, 1986.
Madigan, P. The Modern Project to Rigor: Descartes to Nietzsche. Landham: UP of America, 1986.
On Truth and Lies in a Nonmoral Sense, Nietzsche. United States of America: Bedford/St.Martin's, 2001. 1171-1179. Print
Through out history there have been questions of where we come from and how we got here. It all comes down to the question of God’s existence. God’s existence has never been questioned during the times of when Christianity, Judaism and Islam were born. The question of God’s existence comes from our new way of thinking after these religions. Science has made us think of how things work in our world and brings Gods existence into question. There were no scientific studies done during the days of Jesus to prove that God exists, so where did the people in history get this idea of God from? Many philosophers have been questioning and giving their ideas of God and his existence. The ideas that we may have of God is usually connected with religion and our beliefs. One philosopher that touches on this topic is Descartes. Descartes gives his ideas on God’s existence and his out look on our selves compared to God. Most religions believe that there is a God and that he has created everything around us. Everyone has a different answer to this question that they think is the right one. Throughout this paper, I will be discussing God’s existence, while looking at Descartes ideas and through different perspectives of whether or not God exist as well.
Nietzsche attacks religion for its stance against of healthy instinctive values and the intolerance and complacency that religion breeds.(Nietzsche 52) Nietzsche believed that the Christen morality prevented us from reaching our full potential as human beings(Janaway). Nietzsche most classical explanation for how this repressing of healthy values, such as passion and ambition occurred is the slave revolt. In this theory he states that the priestly classes of the ancient world invented an evaluative system for the downtrodden, according to which what their masters considered virtues, such as pride and strength are evil(Milgram 93). A result of this is this pervasive feeling of self guilt when our natural instincts provoke such feelings from within us, which has a negative impact on our mental health (Janaway).
It brought together a collaboration of the combined knowledge of God. The fact, that countless followers of God created the Bible, proves that they knew God and therefore we also know God. Later, philosophers like St. Augustine and St. Aquinas began to question the very nature of the Bible. In doing so, they grew closer to God and learned more about Him. “It was therefore necessary that besides philosophical science built up by reason, there should be a sacred science learned through revelation.” (Aquinas, Ignatius, pages 40-41) Many times, in light of a significant breakthrough in any philosopher’s endeavors, a holy unveiling of knowledge became known to them through the grace of God. Thus, we can say that we know of God through literature and in the same token, through
Nietzsche’s Genealogy of Morals can be assessed in regards to the three essays that it is broken up into. Each essay derives the significance of our moral concepts by observing
Over the last two centuries, the world has experienced a dramatic acceleration in the development of technology, more so than any other time in the past. With the inception of the industrial revolution and the advent of all sorts of globalization, all living things have felt the change. Clearly, there is no doubt that there would be no technological advancement without the constant the development of science in prior years. One, however is led to wonder, were past civilizations incapable of creating the same philosophical conclusions about the existence of God as we are now? One cannot answer this question by first providing proofs of the current understanding of God, however it seems that empirically, there has been a lack of evidence for the existence of such a being because people have only claimed to have experienced a relationship with such a being. If the existence of God cannot be proven through empirical evidence, only signs and the effects of such a being can prove its existence. Clearly, society has defined its sources of right and wrong through the development of the morals of previous civilizations.