World cinema has seen various different movements and phases throughout history, with American film, Hollywood, being the most well known and successful. Nonetheless after the end of World War II, new film movement emerged that was seen as an alternative to Hollywood. Concentrating more on the everyday struggles, injustice, social concerns, etc. of the poor working class population, the movement offered distinctive and unorthodox techniques of filmmaking and representation in the 1940s and 1950s. The movement is known as the Italian neorealism and there can be found more than twenty classical neorealist films from the period. Bicycle Thieves (1948) by the director Vittorio De Sica is among the top from the movement, as it concentrates on the difficulties of Italian difficult economical and moral sufferings, such as neglect, injustice, and solidarity, through stylistic techniques that characterize Italian neorealism.
Italian Neorealism concentrates on the troubles of working class population of post-war Italy. It dates after the end of World War II, as Italy’s and its people’s psyche and conditions of everyday life were going through major changes. Italian society was facing poverty, oppression, injustice, and desperation; each being major themes in neorealist films. After Italy’s dictator, Benito Mussolini’s (1883 – 1945) execution and Italy’s liberation from Germany in April of 1945, the nation begun to break from old notions to new ways, also know as the Italian Spring . This conformation also affected the film industry that turned towards new (neo) realistic approach. In Italian film history, neorealism is defined as a movement or a trend, rather than an actual school or group of theoretically motivated directors. Ossessione (...
... middle of paper ...
...s a new subject of knowledge, with filmmaking techniques such as usage of unprofessional casts, avoiding cutting and editing shots in postproduction, and shooting at locations, as well as it challenged post-war Italy’s social wellbeing by addressing the poor working class, with the finales often leaving unanswered questions and no classical Hollywood happy endings by neglecting mise-en-scene. Vittorio De Sica’s Bicycle Thieves is one of the greats of all time, and delivers all characteristics of Italian workers everyday life in the most realistic and touching way, making the audience think about the actions and relationships. While Roberto Rossellini, Federico Fellini, and Luchino Visconti are amongst the best neorealist followers, and filmmakers in general, Vittorio De Sica hits the audiences with his masterpiece Bicycle Thieves even today, far from post-war Italy.
Ginsborg P (1990). ‘A History of Contemporary Italy: Society and Politics: 1943-1980’ Published by Penguin; Reprint edition (27 Sep 1990).
Amelio places an immense focus on intertextuality in this film as an homage to the end of the neorealistic era. He particularly references one of the leading figures of the neorealistic movement, Vittorio De Sica, and his film Bicycle Thief. The title, Stolen Children, and the main character’s name, Antonio, are an allusion of Bicycle Thief. Through Amelio’s choice of allusions,
To draw the conclusion, it can be effectively said that it is very difficult to incorporate the ideas contained in books into films, especially when one has to prove some theory. Pasolini has done it successfully by incorporating his film theory contained in the book Heretical Empricism into the film Mamma Roma. Pasolini’s creativity is an integral part of the classical art. He gave his life to change the world for the better through his films. He has not only presented his socialistic thoughts in the film, but also included religious motifs of Christianity to show the plight of a woman in this materialistic society. The development of unforgettable emotions and memories are guaranteed in return. Modern society should know and remember the
Aside from its acting, the other major influence which Mean Streets had upon American film-makers was through it's use of a rock n' roll soundtrack (almost perfectly integrated with the images), and in its depiction of a new kind of screen violence. Unexpected, volatile, explosive and wholly senseless, yet, for all that, undeniably cinematic violence. The way in which Scorsese blends these two - the rock and roll and the violence - shows that he understood instinctively, better than anyone else until then, that cinema (or at least this kind of cinema, the kinetic, visceral kind) and rock n' roll are both expressions of revolutionary instincts, and that they are as inherently destructive as they are creative. This simple device - brutal outbreaks of violence combined with an upbeat soundtrack - has been taken up by both the mainstream cinema at large and by many individual `auteurs', all of whom are in Scorsese's debt - Stone and Tarantino coming at once to mind.
Bondanella, Peter. (2009), A History of Italian Cinema, NY, The Continuum International Publishing Group Inc.
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.
Both Big Deal on Madonna Street and Bicycle Thieves present neorealism on two different spectrums. The movie Bicycle Thieves portrays neorealism by showing a man named Antonio Ricci, who just got a job that would help provide for his family, putting up posters for the city requiring the use of a bicycle to get around and no other way. To even get a bicycle he had to trade in their family’s sheets in exchange for it trading goods when they don’t have any money to get one. After one day on the job his bike was stolen and he goes on a journey with his son to look for it roaming through Italy. This shows the economic struggles throughout the city and the social
The Italian Neo-Realist movement began to emerge with the fall of Mussolini's Fascist regime in 1943 and was able to entirely establish itself with the end of World War II with the end of German occupation. This caused audiences all around the globe to be “suddenly introduced to Italian films” (Historical Origins of Italian Neo-realism, n.d.) through works by “Roberto Rossellini (1906–1977), Vittorio De Sica (1902–1974), and Luchino Visconti (1906–1976)” (Historical Origins of Italian Neo-realism, n.d.). With the oppressive shackles of fascist censorship now gone, Italian directors began to pursue a new style of cinematic realism. A style which combined the realist cinema and German expressionism that was already present during the fascist era but combining it with new unexplored topics such as social, political and economic issues that the regime would simply not of tolerated. As a result neo-realist cinema often took a critical approach to how it viewed Italian society and culture and tended to focus attention towards the social issues the country was facing. With directors often looking at the effects of the “resistance, post-war poverty and chronic unemployment” (Historical Origins of Italian Neo-realism, n.d.). Neo-realism for many Italian’s allowed them to “put an image to the resistance” (Ratner, n.d.) which before the emergence of neo-realist cinema had seen little to n...
Since the beginning of its existence as a country, Italy has faced enormous challenges in establishing itself as a unified political and social entity. The geographic, economic, and linguistic differences between its various regions and the artificial manner in which they were amalgamated created a legacy of internal divisions that continues to dominate the country's political climate to this day. Italy's numerous historical fiascoes, such as its disastrous involvement in the two World Wars and the rise of fascism, further escalated the domestic problems that had haunted it since the Risorgimento. At first, the anti-fascist Resistance movement, which dominated the end of World War II, seemed to bring Italy a ray of hope, promising a new era of freedom, reform, and democratic representation. However, this hope was quickly extinguished, as widespread poverty, government corruption, and deep divisions between regions and classes persisted and no true social reform was attained. These harsh conditions were depicted by a group of Italian film directors whose neorealist works have since been celebrated as masterpieces of world cinema. One of the most prominent of these is Vittorio De Sica's The Bicycle Thief. This 1948 film discusses the prevalent themes dominating Italy's social and political history, within the context of the unsettlingly poor post-War urban proletariat.
One of the most influential Italian cinemas film directors was Federico Fellini, who became popular after World War II. The filmography of Fellini included 24 titles; of which won him five Academy Awards including the most Oscars in history for best foreign language film (Encyclopaedia Britannica). Federico Fellini’s influences have became such an integral part of the film industry, that some of his influences are barely even credited to him in todays society such as the word “paparazzi” which originated in his film La Dolce Vita, and became the word it means today. Also high schools across the America stage perform the Broadway musical comedy Sweet Charity, which was based on the Fellini film Nights of Cabiria, which was a film about an eternally optimistic Roman prostitute (Encyclopaedia Britannica). Fellini started out as a documentary-style realist in the Neorealism movement but soon developed his own distinctive style of autobiographical films that imposed dreamlike or hallucinatory imagery upon ordinary situations and portrayed people at their most bizarre state (Encyclopaedia Britannica). Federico Fellini was a significant directors in the Neorealism movement in his early career but later left Neorealism behind and created a new style of film that’s influences are still seen today and are prominent in film and other artistic pieces of work.
Neorealism had appeared right after the end of World War II and was started by Roberto Rosselini, the father of Neorealism. With his movie, he started a new trend in Italian cinema. (quote) Although it was not specifically “Neorealist”, it was the start of the movement. Some of key characteristics of a neorealist cinema are as follows, “documentary visual style, the use of actual locations--usually exteriors--rather than studio sites, the use of nonprofessional actors, even for principal roles, use of conversational speech, not literary dialogue, avoidance of artifice in editing, camerawork, and lighting in favor of a simple "styless" style” (1.). These characteristics are what embody true neorealist films, such as Bicycle Thief. Although some of these characteristics still linger in Umberto D, the movie that is considered the “death of the neorealism” (2.). It goes without saying that, regardless of the movement these movies are classified under, these are both spectacular contributions to cinema. However it is Bicycle Thief that shows the prime of what neorealist cinema was like during the movement.
In this essay the following will be discussed; the change from the age of classical Hollywood film making to the new Hollywood era, the influence of European film making in American films from Martin Scorsese and how the film Taxi Driver shows the innovative and fresh techniques of this ‘New Hollywood Cinema’.
Italian neo realist cinema and British social realist cinema have some similarities in some ways. First of all we may say both of them breaks through dimensions for the individuals of their culture. They try to give tensions about the war. Both gives us a perspective to look at the cinema as a natural eye. The important thing is to able to look and see as Berger’s said. (John Berger _ Ways of Seeing) So I will try to give a brief story of two films from these fields.
The postmodern cinema emerged in the 80s and 90s as a powerfully creative force in Hollywood film-making, helping to form the historic convergence of technology, media culture and consumerism. Departing from the modernist cultural tradition grounded in the faith in historical progress, the norms of industrial society and the Enlightenment, the postmodern film is defined by its disjointed narratives, images of chaos, random violence, a dark view of the human state, death of the hero and the emphasis on technique over content. The postmodernist film accomplishes that by acquiring forms and styles from the traditional methods and mixing them together or decorating them. Thus, the postmodern film challenges the “modern” and the modernist cinema along with its inclinations. It also attempts to transform the mainstream conventions of characterization, narrative and suppresses the audience suspension of disbelief. The postmodern cinema often rejects modernist conventions by manipulating and maneuvering with conventions such as space, time and story-telling. Furthermore, it rejects the traditional “grand-narratives” and totalizing forms such as war, history, love and utopian visions of reality. Instead, it is heavily aimed to create constructed fictions and subjective idealisms.
Before the dawn of Neorealism, Italy was under great turmoil in the early 1920s suffering from major economic crisis, bank failures and a collapsing government, which would also mean a collapse in the Italian film industry and the ‘Silent Era’ of cinema (Roberts, 2005). When Benito Mussolini took control as the 40th Prime Minister of Italy in 1922 the revival of Italian cinema would be once again be relived, but this time ruled under the control and guidance by Mussolini and his fascist government (Bondanella, 2001).