Anne Frank, a Jewish victim of the Holocaust, once said, “If we bear all this suffering and if there are still Jews left, when it is over, then Jews, instead of being doomed, will be held up as an example.” Exemplary of the modern perspective civilians take on the historical moments of World War II, Anne Frank’s quotation signifies the essence of the Holocaust’s legacy. The Holocaust, the systematic mass slaughter of Jews and other groups judged inferior by the Nazis, marked a significant point in the history of World War II because it influenced the modern-day outlook. Driven by the German hope to conquer the world and to establish a universal empire under their leader, Adolf Hitler, new racial judgments began to emerge. The Aryans, or Germanic people, were considered by many to be a “master race”. Such feelings of dominance stimulated the Nazi’s abuse of power and merciless treatment of innocent men and women. Through the institution of the Nuremberg Laws, congested ghettos, and pitiless acts of cruelty inculcated by Adolf Hitler as part of his “Final Solution”, Nazi soldiers sought to exterminate the entire Jewish race, in addition to other “subhuman” categorized minorities.
Marks, Sally. “Holocaust.” Eds. In Ackermann, Marsha E., Janice J. Terry, Jiu-Hwa Lo Upshur, and
The Nazi regime referred to the Second World War as the ‘Final Solution to the Jewish Question’. An estimated sixty million people lost their lives during this war and the effects from its destruction can still be felt today. In Europe, Jews were hunted down, mistreated, taken to concentration camps, and eventually killed. One camp, Auschwitz, became an ideal model of what these camps should be. Millions of people were taken to this camp, tortured and killed (Grahovac & Herman, 2006). Consequently, what happened to the “lucky” ones who survived and how did the Holocaust effect them? After abundant research, I have discovered that great suffering continues after the liberation from captivity. After the dust settled there were children with no mother or father, childless parents, married people with no spouses, families were literally destroyed.
Today - half a century after the conclusion of the Second World War - it would be fair to expect a less emotional environment, one in which historians, researchers and writers were free to examine the actual causes of the war as well as the atrocities committed by both sides in the conflict. However, those and other topics are more forbidden than ever with the greatest taboo surrounding analysis of the fate of Europe's Jews and others in what has come to be known as the Holocaust.
The world that people lived in during the Holocaust is described by the personal experiences of the oppressed throughout the story Jack and Rochelle, written by Jack and Rochelle Sutin, and the memoir by Alexander Donat titled The Holocaust Kingdom. The horrifying mindset of the oppressors, particularly the Nazi`s, is illustrated in both books. The vicious and relentless emotional, physical, and psychological abuse the Nazi`s targeted at their victims is depicted in detail. The unspeakable cruelty received by the Jews dramatically altered their state of mind and how they lived their lives. The emotions of despair, distress, depression, hopelessness, helplessness felt by the Jews eventually turn to hate, anger, hopefulness, faith, and ultimately revenge against all oppressors.
In the 1940’s a heinous act of genocide was committed by the Nazi party against several groups of “undesirables”, at the end of the destruction 14 million were dead (Byers 12). The bulk of these killings were conducted at concentration camps and at the height of the tragedy “death camps”. The discovery of the camps and the events that followed left many lasting psychological effects on American soldiers.
Jews have perished because of their beliefs since the beginning of time but never have so many Jews been persecuted worldwide as they were in World War II. Anne Frank’s diary reaches a place within all of our hearts because it reminds us how easily the innocents can suffer. Sometimes we may choose to close our eyes or look the other way when unjustifiable things happen in our society and Anne’s tale reminds us that ignorance, in part, claimed her life. Sadly, her story is but one of many of those who died in the Holocaust and as with other Jews, her fate was determined by the country she lived in, her sex and her age.
The twentieth century was a time of change. With two world wars occurring within roughly three decades, it was no surprise that society became forever changed. These two world wars, however, resulted in perhaps one of the most significant and catastrophic events in history - the Holocaust. The Holocaust saw about six million Jews killed by command of German dictator Adolf Hitler. Despite resulting from World War II, however, Hitler’s massive genocide of European Jews was planned before the Second World War, and therefore was intentionalism, because of the blame from post-World War I Germany, the twentieth century movement of eugenics as a “racial hygiene”, and the actions to exterminate Jews before the outbreak of World War II.
I was privileged to know some of my maternal great-grandparents, my gentile great-grandparents, although one of them died shortly before my birth. I never had the chance to know any of my paternal great-grandparents, my Jewish great-grandparents. They were taken from me. I am not alone in my grief. Every Jew has lost family and friends in the Holocaust, which we call the Shoah, the calamity. Despite this deep-rooted ancestral pain, the Holocaust is not an exclusively Jewish trauma, although Jews were its most numerous victims. Yet Amis chooses to write almost exclusively about Jewish suffering in the Holocaust, which is something that a gentile cannot remotely understand or relate to. The passage recounting the story of the bomb baby was especially horrifying to read from the perspective of an irreverent goy. Reading about Jews being “picked up” (Amis 141) from a mass grave, being brought to life with carbon monoxide, and eventually crammed together in their hiding place, behind a removable panel in a cloth factory, while the secondary consciousness of a Nazi doctor looks on with concern, was frankly disturbing. Time’s Arrow is not a new and enthralling retelling of the Holocaust. It is the desecration of the murder of my
When author Ina R. Friedman wrote this book, by accumulating stories from people in various parts of Germany and the U. S., she unveiled hidden truths that not many people had ever had the opportunity to know, whether due to ignorance, sadness and sorrow, humiliation, secretes to be hidden, or just a desperate need to forget. There was a need for people to know the truth. In reading this book, we find out that sixty years after the Holocaust many people believe that only Jews were the victims of the Nazis. Today, more and more, the truth is being revealed in books like Friedman’s and movies from producers like Speilburg. It is important for others to know not only the “harrowing” stories of the Jews persecution, but of the “others” that many never knew were being persecuted. In the book, THE OTHER VICTIMS, Friedman reveals true accounts of who these other victims were and why they were persecuted. Her reasoning behind her writings, “Like the young people whose stories are told in this book, each of us has a responsibility to safeguard the rights of others. If we do not, our own rights could vanish”.