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Influence of religion on politics
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In the world today, there are numerous cultures, each with their own practices and selfways. Selfways are the traits and cultural participation patterns derived from a culture that define how a person should act in the world (Markus, Mullally & Kitayama, 1997). Selfways are a key example of how the people of the culture mold what the culture’s integral characteristics are, while the culture, itself, moulds the actions of the people of the culture. This process is called Mutual Constitution: the symbiotic relationship between a culture’s psychological processes and the individuals who reside in the culture forming a collective reality between the culture and participant within the culture (Fiske, Kitayama, Markus &Nisbett, 1998). The Mutual Constitution process is made up of five different steps that are nested within each other and create this collective reality together: cultural practice and ideas, institutions in the culture that reflect integral ideas, everyday experiences in the culture, psychological processes and finally, the action or behavior which is shaped by the other four steps. A culture that has not been studied at-length is the Jewish culture. One major tendency of members of the Jewish cultural community is the tendency to vote more liberally. Jewish law, the Talmud, as well as the cultural idea of Tzedakah have cultivated this behavior. The institution of Jewish law, the notion of Tzedakah and the general cultural idea of equality mutually constitute the Jewish behavioral practice of leaning more to the left on political issues.
The process of Mutual Constitution starts with overarching historical ideas of a core cultural idea or the notion of “good” or “moral” person in the cultural context. In the Jewish c...
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...spective. Beverly Hills, Calif.: Sage Publications.
Mackler, A. L. (1991). Judaism, Justice, and Access to Health Care. Kennedy Institute of Ethics Journal, 1(2), 143-161.
Maisel, L. S., Forman, I. N., Altschiller, D., & Bassett, C. W. (2001). Jews in American politics. Lanham, Md.: Rowman & Littlefield Publishers.
Markus, H. R., Mullally, P., & Kitayama, S. (1997). Selfways: Diversity in Modes of Cultural Participation. Contemporary Sociology, 27(5), 13-61.
Rawls, J. (2011). Political Liberalism Expanded Edition.. New York: Columbia University Press. Section 4: Values About Government and the Social Safety Net. (2012, June 4). Pew Research Center for the People and the Press RSS. Retrieved May 7, 2014, from http://www.people-press.org/2012/06/04/section-4-values-about-government-and-the-social-safety-net/
New York: William Morrow. Lipsett, S. M. & Co., P.A. and Ladd, E. C. (1971) The 'Secondary' of the 'Secondary' of the 'Secon "Jewish Academics in the United States: Their Achievements, Culture and Politics." American Jewish Yearbook -. Cited for Zuckerman, Harriet (1977).
Winter, J. (2002, Jan). The Death of American Antisemitism by Spencer Blakeslee. American Sociological Association. Retrieved Mar 2, 2014, from http://www.jstor.org/stable/3089419
Shmoop Editorial Team. "Politics in Progressive Era Politics." Shmoop.com. Shmoop University, Inc., 11 Nov. 2008. Web. 05 Apr. 2014. .
Boroff, David. "A Little Milk, a Little Honey: Jewish Immigrants in America." 1966. Oates. 87-97.
Anti-Semitism has been a plague on humanity since biblical times. According to Merriam Webster Online Dictionary, anti-Semitism is defined as “hostility toward or discrimination against Jews as a religious, ethnic, or racial group.” This is one of the major themes of Philip Roth’s fictional novel The Plot Against America. In his novel, Roth creates an alternate universe where Charles A. Lindbergh, Nazi sympathizer and friend of Hitler, was picked as the republican candidate and ends up winning the presidency over the democratic candidate, Franklin D. Roosevelt. Throughout the novel, Roth shows how this theoretical change in history could have affected both the outcome of the war and the future for Jews in America, all through the eyes of a young Philip Roth and his family.
“Whence comes this combination of qualities of mind, body and character? These are qualities with which every one of us is familiar, singly and in combination; which you find in friends and relatives; and which other doubtless discover in you. They are qualities possessed by most Jews who have attained distinction or other success. In combination, they may properly be called Jewish qualities. For they have not come to us by accident; they developed by three thousand years of civilization, and nearly two thousand years of persecution; developed through our religion and spiritual life; through our traditions; and through the social and political conditions under which our ancestors lived. They are, in short, the product of Jewish life.” – Louis D. Brandeis
...f society. The second point of view held that Jews were inherently bad and can never be salvaged despite any and all efforts made by Christians to assimilate them. These Christians felt that there was absolutely no possibility of Jews having and holding productive positions in society. All the aforementioned occurrences lead to the transformation of traditional Jewish communities, and paved the way for Jewish existence, as it is known today. It is apparent, even through the examination of recent history that there are reoccurring themes in Jewish history. The most profound and obvious theme is the question of whether Jews can be productive members of their country and at the same time remain loyal to their religion. This question was an issue that once again emerged in Nazi Germany, undoubtedly, and unfortunately, it is not the last time that question will be asked.
Samuel C. Heilman, Portrait of American Jews, The Last half of the 20th Century (Seattle & London: University of Washington Press, 1998), 4.
By adding social issues to the conservative agenda, the New Right weakened the establishment’s movement, contradicting and discrediting its fundamental principles. The new social agenda contradicted Old Right’s belief in limited government and individual rights. Today, the New Right continues to grow and the Christian Right continues to gain political power. Republican candidates are considered politically dead unless they secure the support of the Christian Coalition. Before the New Right comes to embody “conservativism” within American political discourse, Old Right conservatives must discard the dissenter’s social initiatives and reclaim the establishment’s conservative agenda: remove the New Right’s social agenda, return to establishment’s conservative ideals, and develop policies based on limited government, free market, and individual liberty.
Dye, Thomas R. , L. Tucker Gibson Jr., and Clay Robinson. Politics In America. Brief Texas Edition ed. New Jersey: Pearson, 2005.
Judaism is one of the main religions in the world today along with Christianity and Islam. The three religious beliefs share similar patriarchs and origins that have roots to Abraham. The differences that exist between Islam and Judaism are apparent, however, these are less distinct when a comparison is made between Christianity and Judaism. Regardless of the similarities that exist in the two religions, Judaism has many interesting and sometimes puzzling features. The paper will illustrate the features that I found interesting in Judaism and those that are more difficult to grasp and understand.
(1994). Beyond Individualism/Collectivism: New Cultural Dimensions of Values. In U.Kim, H.C. Triandis, C. Kagitcibasi, S. Choi & G. Yoon (Eds.). Individualism and Collectivism: Theory, Method, and Applications. Thousand Oaks, CA: Sage, pp. 112-115.
Schmidt, Shelley, and Bardes. American Politics and Government Today. Wadsworth Publishing Company, 1999, pgs. 325-327.
Kraft, Michael E. Public Policy: Politics, Analysis, and Alternatives, 4th Edition. N.p.: CQ, 2012. N. pag. Print.
The idea of political culture is found within the state’s history. The history of the state is impacted by the people settled in the region, religious backgrounds, and geography. The history of the state influences the attitudes and beliefs that people hold regarding their political system. Daniel Elazar theorized a connection between the states’ history and attitude towards government by explaining differences in government between states. Every state is different with some common ground. Elazar’s theory divides states into three types: moralistic, traditionalistic and individualistic. The state’s constitution defines the powers of government with political culture bias. Because of the state constitution, the political culture influences the power and limitations of governors, legislative, and judiciaries.