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Racial and social identity
The importance of multiculturalism
Racial and social identity
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Should people who are biracial, multiracial, or multiethnic identify themselves as multiethnic? People who are not biracial, multiethnic, or multiracial are prejudiced against people who are. They would ask questions such as, “Who are you? What do you have in you?” Multiracial and biracial people could only identify themselves as one ethnicity, however, in 2000, the census allowed them to self identify with multiple races. Being able to identify as numerous races shows proud self identity and shows who a person truly is genetically. There were sixteen states that reported to have people who had more than one race, but the top three states, Texas, New York, and California, had a population of half a million people of multiple race (Jones 7). …show more content…
I am an African American female, and my boyfriend, Stephen, is Caucasian. We have known each other since elementary school and been dating for two years and three months. When we first started dating in 2015, I was afraid to tell my parents because he was not the same ethnicity as I am, and I did not know what their perception would be because no one in my family has ever dated someone out of their race. While dating, we have dealt with many challenges. For example, when we went on a date to Olive Garden, people would look and stare at us because we are an interracial couple and we would feel uncomfortable because we did not enjoy our meal. One of the major challenges I faced was being frightened that my parents would not tolerate the fact that I like a “white boy,” and his parents would be stereotypical towards me because he likes a “black girl”. Growing up in Snow Hill, NC, most African Americans families say that teens have to date within their race, but I wanted to discover new ideas, food, and values. Going outside of my own ethnicity and heritage to recognize the true meaning of race identity helped my parents see how much he truly meant to me. For example, I discovered that he does not eat soul food every Sunday like I do. My boyfriend and I realized that we have similarities and differences in our culture and our families both supported us no matter the …show more content…
However, the government and people who are narrow-minded do not let them self identify with more than one race. For example, Professor Kerry Ann Rockquemore of Boston College, who teaches Sociology, has dealt with her own self identity. She believes that people who are biracial do not identify themselves as biracial because of the consequences they would receive. ( Rockquemore Par. 9). Some penalties would be being judged because of their phenotype, the texture of their hair., the ,and shape of their nose. Dr. Rockequmore made me realized that it do not matter what anyone thinks about his or her ethnic origin, culture, or phenotype you should be proud of what you are and embrace it. As someone who one day may have mixed race children, I want them to share their heritage and not be ashamed of who they
Overall my goal was to see the function of race and ethnicity and how it relates to the sociological effects of these Afro-Latino groups. As a result, in some cases that I have studied, being an immigrant may mask one’s beliefs and tend to deny their true roots due to social tensions and pressure. Through my experience, in some cases I saw that being “black” or being “African” perceives negative connotations to some individuals and causes one to separate themselves from their roots. For the purposes of my study, while filling out the questionnaire, when an Afro-Latino approached the question in reference to their African roots, as an alternative, they would ignore the African portion of the question and respond by saying they are only Latino or Latina.
Before 1967, interracial unions were illegal. Once the legislature overturned the ruling of the laws against interracial unions, the biracial population increased. Census data reveals that the US’ multiracial population has approached more than nine million individuals. In 1997, due to this dramatic increase, a change was made which allowed the biracial population to check off more than one racial category on the 2000 United States Census. This feat was not accomplished without controversy. A federal task force was set up to investigate the political and social implications of creating a new racial classification....
Race and ethnicity is a main factor in the way we identify others and ourselves. The real question here is does race/ethnicity still matter in the U.S.? For some groups race is not a factor that affects them greatly and for others it is a constant occurrence in their mind. But how do people of mix race reacts to this concept, do they feel greatly affected by their race? This is the question we will answer throughout the paper. I will first examine the battle of interracial relationship throughout history and explain how the history greatly explains the importance of being multiracial today. This includes the backlash and cruelty towards interracial couple and their multiracial children. Being part of a multiracial group still contains its impact in today’s society; therefore race still remaining to matter to this group in the U.S. People who place themselves in this category are constantly conflicted with more than one cultural backgrounds and often have difficulty to be accepted.
However, there are occasions where labels could hinder a person 's opportunity. In fact, culture is the newest label that society takes into account the most, and to a minority, the main goal is to embed the roots of the old generation into the next generation. Unfortunately, not everyone is able to be versatile today, as a matter of fact, often times white Americans find themselves complaining about the lack of culture that makes other’s diverse. Hsu points out that “to be white is to be culturally broke. … They feel disadvantaged, and they feel marginalized. They don’t have a culture that’s cool or oppositional” (505). What Hsu really means by this is white individual’s envy not coming from a diverse background. An individual has a diverse background when they inherit multiple cultures. This allows for flexibility when choosing what culture to identify with. Although this may be true for some individuals, white Americans today tend to believe that it’s more convenient to identify themselves with the group that appeals to them based on styles and cultural backgrounds. Thus, being culturally broke meant finding the niche that one is accepted into in order, to obtain a diverse identity. Hsu emphasizes that culture is a necessity which in turn allows seeing the flexibility of racial identity throughout his examples. Hsu overlooks what can be considered as an important perception of how racial identity can be inherited, which is seen throughout McBride. Having a white Jewish mother and a black father proved to be a huge challenge for McBride as a child it can be seen thoroughly when he mentions, “I-thought it would be easier if we were just one color, black or white. I didn’t want to be white. My siblings had already instilled the notion of black pride in me. I would have preferred that Mommy were black” (McBride 419). McBride is constantly categorized into two different groups black
Within the recent years there has been many changes occurring in our nation that had never happened before. Well defined social understandings such as gender, race, sexually as well as other self-identifying terms that had been previously well understood were starting to change and evolve, no longer fitting the social mold that it once had. A great illustration for my previous statement of change can be seen in the article “The Year We Obsessed Over Identity” by Wesley Morris, which highlights specific major events that had occurred in recent years till two thousand and fifteen. One case discussed in the article was the idea that race was defined by your skin color and other biological characteristics that landed
As a group, we believe that popular culture does in fact perpetuates stereotypes. Television is a main source of information of popular culture. Television has forever changed how humans have interacted with another and introduce a world of diversity and knowledge. But with this profit, television has also harbored negative aspects. As a group, we studied how racial stereotypes are portrayed in television. In the history of television, different racial and ethnic groups have been widely underrepresented and television itself has been overwhelming represented by white figures. And when racial groups are presented on TV, the characters are often played in limited roles based on stereotypes. A stereotype isn’t necessarily untrue, but it is an assumption based on an incomplete and complex ideas that are oversimplified into something that isn’t what it meant to be, and it’s usually negative. For example, African Americans are often depicted as violent or involved in some kind of criminal activity. Their characters often portrays a person who is always sassy and angry or that isn’t intelligent and won’t succeed in life and inferior to whites in some manner. Asian characters are
When a person of color is in a relationship with a white person, their relationship is often met with great tension. The history of issues with interracial relationships in the United States is long. Loving someone across the color line was once illegal, but now that segregation is over, more people are having interracial relationships.
I stopped signifying with only one race and fitting into some of the racial stigmas that people place on me. I also came up with a good conclusion: Biracial or multiracial people like me, are not “half-breeds,” “quarters-halves,” etc. We are humans. Fully. Period. Therefore, as a person, I have just as much right to embrace 100% of every race and culture I came from, just as much as everyone from a different race and culture who are not mixed. In other words, just because I am a product of more than one race does not make me half of it—half-black or a half-Filipino. No. I may be biracial, but I am not half-half; I am whole and whole. Black and Filipino; one spirit wrapped in a human skin, and my skin color, my hair, or the language I speak do not define my worth. I remember what my sociology professor told me once, and what I also remind my multiracial children today, “You don’t have to pick sides or choose one race to find your unique identity. You just have to define yourself and embrace all of you, every [ethnic/racial] ingredient with one hundred percent of your whole being, not half of
To understand the authors’ reasoning, the reader must first comprehend the facts. In society, there is a common stigma involved in being from a multiracial background. There are “over six million people identified with more than one racial group (Jones
...es are still highly stigmatized in today’s society. It seems that mothers of black/white biracials know this sentiment as they specifically use self-development racial socialization messages to help their children cope with discrimination they may face. It is made evident that not all biracials are all the same, they have different attitudes and experiences that help shape their identity. In the field of family development denying ones biracial identity can have extreme negative mental-health ramifications that can affect self-esteem and result in depression. Recent literature shows that identifying as biracial is not simple and may have its roots in labeling practices by families during childhood. Thus, more research is needed to fully understand the complexities of identity for biracial individuals in areas of their everyday life like education and employment.
In other words, people can be born into identity categories or contexts, but there are people who struggle to balance two identities - “double consciousness” coined by W.E.B. Du Bois. Personally, I have had people say “you don’t look Mexican” because of my skin color and facial features that supposably make me look European. In addition, I have also heard people say to some of my friends who are Mexican-American “you are too mexican,” because of their color or they have a stronger sense in the Mexican tradition/culture. Next, the U.S. has five standard racial categories, but there have been scholars, like Kaplan, and the public who call for the government to have consistency with the racial categories because individuals have their own racial self-identity not defined or recognized through the five standard racial categories; this also ties in with her third argument because the disjuncture/tension between politics identity and individuals will remain; identity is an unending linguistic process of becoming. In conclusion, many Mexican-Americans find it a challenge to try and find a balance between both “identities” and not fail to have one be dominant over the other. Therefore, the questions I would like to pose is “Who are the key players (e.g. government, community/society, etc.) to move forward and resolve this issue of stereotypes and/or perceptions established upon individuals who are experiencing “double
Ethnical ambiguity is my specialty. Since I was a child, I have always been mistaken for either being Mexican or Indian. At first I enjoyed the puzzled faces, but experience has taught me the dangers of racial profiling. There is an apparent juxtaposition between my high school and my university. I lived in a predominantly Spanish-speaking area and also attended a diverse high school. This was a privilege and at the time, I did not realize how lucky I was to be learn cultural competency without actively seeking it. In college, I am surrounded by people of similar traditions, upbringings, and mentalities. Transitioning from a suburban, diverse high school to a rural, predominantly white institution generated a culture shock. I was accustomed
“We are likely to identify with a particular gender, race, ethnicity, sexual orientation, age group and ability” (Bromley 47). These are some of the social factions used in terms of intersectionality to evaluate how components of our identity fall under these categories which are influenced by a numerous amount of factors such as our experiences and positionality (Bromley 47). Evidently, an individual would relate to all of these categories, but in diverse ways, forming distinguishable identities. “For example, you might be living in Canada, in your first year of university, born in South America, a Buddhist and struggling to pay for your living expenses, yet able-bodied and employed” (Bromley 47). This is just one instance of a how an individual is a combination of many identities. One is not just defined within binary divisions which have been proven to be limiting and illogical (Bromley 48). For instance, in terms of race, a binary division would be white or black or for sex, male or female. People are unique and cannot just be specified as white or black; there is an endless range of nationalities e.g. Latino, Indian, Polish, Chinese, Israeli and many others that must be acknowledged which is therefore why multiple identities
You cannot identify somebody as there self just by the race of there skin and america seems to forget that . A person cannot be known who they based on the color of their skin or the gender of their choice. Families and parents take a huge role on what they treat their child about race .Parents of children in the United States, like all parents, are faced with the faith and responsibility of raising their children with appropriately values and principles that prepare them to one day take on adult roles in society. Not by teaching them they way they should feel but the right way on how to treat with different race . However parents of children, along with parents of other ethnically underrepresented youth, are also targeted with teaching their children how to navigate, and sometimes even survive, a society that may give messages that undermine parents’ efforts. Parents often must learn from the messages their youth receive from broader society including the media, and
Most people find stereotypes to be obnoxious, especially when they have to do with sensitive subjects like gender or race. “Stereotyping is a generalization about a group or category of people that can have a powerful influence on how we perceive others and their communication behaviors” (Floyd, 61). Because they underestimate the differences among individuals in a group, stereotyping can lead to inaccurate and offensive perceptions of other people. Although stereotypes are prevalent in almost every society, becoming aware of our perceptions of others, as well as differentiating between both positive and negative stereotypes can help us overcome those stereotypes.