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Life of muhammad essay
The history of prophet Muhammad
The history of prophet Muhammad
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Muhammad And The Beginnings Of Islam
Muhammad, whose full name was Abu al-Qasim Muhammad ibn 'Abd Allah ibn
'Abd al-Muttalib ibn Hashim, was born in Mecca around 570 AD after the
death of his father, 'Abd Allah. Muhammad was at first under the care
of his paternal grandfather, 'Abd al-Muttalib. Because the climate of
Mecca was considered to be unhealthful, he was given as an infant to a
wet nurse from a nomadic tribe and spent some time in the desert. At
six, he lost his mother, Aminah of the clan of Zuhra, and at eight his
grandfather. Though his grandfather had been head of the prestigious
Hashem clan and was prominent in Mecca politics, he was probably not the
leading man in Mecca as some sources suggest. Muhammad came under the
care of the new head of the clan, his uncle Abu Talib, and is reputed to
have accompanied him on trading journeys to Syria. About 595, on such a
journey, he was in charge of the merchandise of a rich woman, Khadijah
of the clan of Asad, and so impressed her that she offered marriage.
She is said to have been about 40, but she bore Muhammad at least two
sons, who died young, and four daughters. The best known daughter was
Fatimah, the wife of Muhammad's cousin 'Ali who is regarded as
Muhammad's divinely ordained successor by the Shi'ah branch of Islam.
Until Khadijah's death in 619, Muhammad took no other wife. The
marriage was a turning point in Muhammad's life. By Arab custom, minors
did not inherit, and therefore Muhammad had no share in the property of
his father or grandfather. However, by his marriage he obtained
sufficient capital to engage in mercantile activity on a scale
commensurate with his abilities.
Muhammad appears to have been of a reflective turn of mind and is said
to have adopted the habit of occasionally spending nights in a hill cave
near Mecca. The poverty and misfortunes of his early life doubtless
made him aware of tensions in Meccan society. Mecca, inhabited by the
tribe of Quraysh to which the Hashim clan belonged, was a mercantile
center formed around a sanctuary, the Ka’bah, which assured the safety
of those who came to trade at the fairs. In the later 6th century there
was extensive trade by camel caravan between the Yemen and the
Mediterranean region (Gaza and Damascus), bringing goods from India and
Ethiopia to the Mediterranean. The great merchants of Mecca had
obtained monopoly control of this trade. Mecca was thus prosperous, but
most of the wealth was in a few hands.
The Major religions spread across Eurasia and Africa through trade routes and conquest. Along with the religions came ideas and practices to new and distance places, changing local populations and create new traditional beliefs and customs. Beliefs and religions ebbed and flowed through the Silk Roads that was “an artery that for nearly a thousand years was the primary commercial network linking East Asia and the Mediterranean world. This trade route extended over 5000 miles and took its name from the huge quantities of precious silk that passed along it.” Nomads, monks and traders survived on these open roads selling goods, services, and ideas to other people and traders to pass on.
After the fall of the Roman Empire, no one imagined that the next great world power would emerge from Saudi Arabia. Especially, because ancient empires thought that the land was worthless but they didn’t know that it had great trade routes. Trade brought them in connection with other civilizations and that’s how the city of Mecca, located in Saudi Arabia became known. The city of Mecca was a mix of religious beliefs, they used to worship many gods and had their own rituals. The world of Islam took place in Mecca where Muhammad was born in 570 CE. He became known as “the Prophet,” he was meant to be God’s final prophet. The main two groups of Islam are the Shia and Sunni; which they were created after Muhammad’s death. The Islam religion as
Findling, John E. Historical Dictionary of Worlds Fairs and Expositions 1851-1988 Greenwood Press, Westport Connecticut. 1990.
merchant traffic that continued to increase in the first half of the first millennium C.E.
Howe, Helen, and Robert T. Howe. A World History: Ancient and Medieval Worlds. Volume 1. White Plains, NY: Longman, 1992. 533.
rompt: List and explore in depth the factors that contributed to the rapid and widespread adoption of the Islamic Faith and the creation of an empire that extended from Spain to the farthest borders of the Persian Empire.
During the medieval warm period the spread of the Norse occurred. The Norse raided, traded, ventured from Scandinavia across the North Sea into France along with the Low Countries. The Norse was known as peaceful traders who kept their knowledge close on a personal level. They kept their knowledge from generations to generations. Their knowledge was always in constant use. “Nose navigators lived in intimate association with winds and waves, watching sea and sky, sighting high glaciers from afar by the characteristics ice-blink that reflects from them, predicting ice conditions from years of experience navigating near the pack” (Fagan, 5). The climate
Throughout his life, the Prophet Muhammad proved to be exceptionally adept at uniting diverse groups, negotiating a series of alliances and loyalty arrangements that spanned religious, tribal, ethnic, and familial lines (Berggren 2009). Among other things, this ability enabled Muhammad to forge a shared identity and found a nascent Islamic state from a diverse and even heterogeneous community (Rahman 1982; Ernst 2003, pp. 87-93). This diversity proved to be both a source of strength and conflict for Islam, and following the death of Muhammad early Islamic communities engaged in extensive debates not only about the nature of his teachings or how to carry his legacy forward, but also about the terms that should be used to define his authority. Although this debate produced a colorful array of movements within the tapestry of early Islamic civilization, this essay offers a critical examination of two particularly distinct perspectives on the nature of prophetic authority: namely, those articulated
Muhammad’s uncle was a clan chief in the Mecca, so when his uncle died he had no one to protect him and became dangerous for Muhammad (Gabriel 60). Muhammad fled to Yathrib because of the danger in Mecca. Yathrib became known as Madinat al-Nabi (the City of the Prophet), which in short they called Medina. During Muhammad’s time in Medina, he became their teacher, judge, arbitrator, adviser, consoler, and father figure (Haleem xii). The people of Medina hoped Muhammad would be a favorable arbitrator for their warring tribes, and he carried out this hope. Muhammad commanded multiple wars and raids, most with the Meccans. The Muslims, denied the right to enter Mecca, agreed to a truce made with the Meccan alliance. This truce, known as the Treaty of Al-Hudaybiyya, allows Muslims to preach peacefully (Haleem xxxvii). A tribe allied with Mecca broke this truce, prompting Muslims to attack Mecca. Meccan leaders surrendered and accepted Islam without a fight (Haleem xii).
Spufford, Peter. Power And Profit: The Merchant In Medieval Europe. New York, NY: Thames & Hudson Inc., 2002.
We would like start our discussion with a brief history of Shaykh Abu Hasan Ash-Shādhilī. Around the year 559/1146 or 563/1148, a child named Sulayman was born to a sharif of the Bani Arus whose name was Abu Bakr ibn Ali, and the name of the child was and he was nicknamed "مَشِـيش" which means Little Cat in the Berber language. Upon reaching maturity, Sulayman Mashish withdrew from the world as an ascetic and built a zāwiyah that still stands among the ruins of his village of Aghyul. In either 559/1146 or 563/1148, he sired a son named Moulay Abdessalam. known as ‘Ibn Mashish’, he who would become the first exemplary shaykh Moroccan Sufism.
Muhammad married Khadija at the age of 25, and he took no other wife during the twenty-six years of their married life. He married Aisha . . . at the age of 54, three years after the death of Khadija. After this marriage, he took other wives, about whom non-Muslim writers have directed much unjust criticism against him. The facts are all these ladies were old maids or widows left destitute and without protection during the repeated wars of persecution, and as head of the State at Medina the only proper way, according to the Arab code, in which Muhammad could extend both protection and maintenance to them was by marriage. The only young person was Maria the Copt, who was presented to him as a captive of war, and whom he immediately liberated, but she refused to leave his kind protection and he therefore married her.
On the surface Muhammad is usually considered to be a prophet and messenger of God, but when looking closer we can see that He played many more roles in His life time including one of a Statesman.
Hazrat Abu Bakr occupies a unique and significant role in the history of Islam. He was the first adult male to accept Islam, and when he first accepted the new faith, he accepted it right away. The Prophet (S) said, “Whenever I offered Islam to any person, he showed some hesitation when embracing it. But Abu Bakr is an exception. He was the prophet’s closest companion. It was Abu Bakr, who traveled with the Prophet (S) to Madinah for the Hijra.