Mother Tongue by Amy Tan America is much diversified; it is filled with people with different backgrounds. Many people settled here in America as an immigrant to have more opportunities to start a better life. Many people came here with nothing but their cultures, knowledge, beliefs and behaviors which they shared amongst others in society. In society, starting with the earlier generation there was shared culture of classes, although everyone portrays immigrants as the lowest class. They are always disliked particularly for coming here as an immigrant, even though most people have very similar backgrounds, whether they want to admit it or not. It is how one holds themselves in society. People are divided into different social classes and are
While talking amongst intellectuals and in professional settings like her speech seminar, she spoke in Standard English using what she learned and adapted from what was taught in school. She realized there was a slight difference in the way she communicated with people she is close to. There was a pattern in the way she speaks around them. For example her mother and her husband can’t tell the difference whether she is speaking “broken, fractured or limited” English. Even though her mom can’t speak “perfect” Standard English, don’t misjudge because she can actually understand a lot. She reads and comprehends a lot from reading the Forbes report, listening to Wall Street Week, talking with her stockbroker to reading books. Some of her friends tell her that they can understand 50 percent of what her mother is saying. Some only understand 80 to 90 percent. Some say they understand none of what she is saying, as if she were speaking pure Chinese. But to Amy, her mother 's English is perfectly clear, perfectly natural. People all around judged her as an outcast because it wasn’t perfect English as people expected. Amy witnessed firsthand examples of how her mom was being mistreated repeatedly. The fact that people did not take her seriously, they did not give her good service, they pretended not to understand her, or even acted as if they did not hear her in many places was a clear sign she was being taken advantage of. That resorted her mother to realize her simple English wasn’t essential to converse with others with the help of her daughter. She needed her daughter to impersonate her over the phone just to get her point across. Amy now notices most immigrants and families usually influence one another by the way they speak. That plays as a big role in shaping the language of
The author demonstrates a personal example of how communication became a barrier because of the way Tan had to assist when her mother would speak. Tan would often have to relay the meaning of her mother’s message, because her mother’s “broken English” was difficult for others to comprehend. When Amy was younger, she remembers having to act as her mother on the phone, so that people on the other end would treat her mother with the respect she deserved. On one occasion, when her mother went to the doctor to get her CAT scan results on a benign brain tumor, her mother claimed that “the hospital did not apologize when they said they had lost the CAT scan and she had come for nothing” (Tan, 544 ). It was not until Tan had talked to the doctor that the medical staff seemed to care about any of her mother’s complications. Tan seems to come to the conclusion that a language barrier affects both sides. Not only does it affect Tan, but it also appears to affect the people around her. For instance, this happens when Tan changes her major from the stereotypical “Asian’s become doctors” to an English teacher. She eventually learns to write fiction and other writings that she was constantly told she would never be successful at.
In their articles, Chang Rae-Lee and Amy Tan establish a profound ethos by utilizing examples of the effects their mother-daughter/mother-son relationships have had on their language and writing. Lee’s "Mute in an English-Only World" illustrates his maturity as a writer due to his mother’s influence on growth in respect. Tan, in "Mother Tongue," explains how her mother changed her writing by first changing her conception of language. In any situation, the ethos a writer brings to an argument is crucial to the success in connecting with the audience; naturally a writer wants to present himself/herself as reliable and credible (Lunsford 308). Lee and Tan, both of stereotypical immigrant background, use their memories of deceased mothers to build credibility in their respective articles.
In the article, Tan furthers her point when she states that her mother, someone who uses a "broken" dialect, can do several things that the author herself struggles with, and does so despite what people
In the essay, Tan demonstrates: “Lately, I’ve been giving more thought to the kind of English my mother speaks.” “When I was growing up, my mother’s limited English limited my perception of her. I was ashamed of her English.” “Fortunately, I later decided I should envision a reader for the stories I would write. And the reader I decided upon was my mother, because these were stories about mothers. So with this reader in mind, I began to write stories using all the Englishes I grew up with: the English I spoke to my mother, the English she used with me, my translation of her Chinese, and what I imagined to be her translation of her Chinese. I wanted to capture what language ability tests can never reveal: her intent, her passion, her imagery, the rhythms of her speech, and the nature of her thoughts.” So in this quote, it explains how she learned to accept her mother’s broken English and how they have benefited her. In this paragraph, we learned how Amy Tan conveys acceptance in her mother’s broken
An individual’s background is where one comes from and how he or she is raised. Tan is Chinese American. She has a traditional Chinese mother who speaks “broken” English. Tan states that, “It has always bothered me that I can think of no way to describe it other than ‘broken’, as if it were damaged and needed to be fixed[. . .]” (Tan 43). Tan is an American school girl. As Tan listens to her mother use that type of dialect, it causes her perception of her mother to be distraught. Tan believed it “[. . .] reflected the quality of what [her mother] had to say” (Tan 43). For instance, department store clerks, bank employees and restaurant workers will ignore her mother when they can not understand her. Tan is a writer who loves the use of language. She says, “Language is the tool of my trade. And I use them all-all the Englishes I grew up with” (Tan 41). She is able to adapt her dialect to her audience. With her mother, she uses “broken” English; with her colleagues, she uses correct English grammar.
Tan, Amy. “Mother Tongue." 50 Essays: A Portable Anthology. 4th Edition. Ed. Samuel Cohen. Boston/New York: Bedford/St. Martins, 2011. 417-23. Print.
Demetria Martínez’s Mother Tongue is divided into five sections and an epilogue. The first three parts of the text present Mary/ María’s, the narrator, recollection of the time when she was nineteen and met José Luis, a refuge from El Salvador, for the first time. The forth and fifth parts, chronologically, go back to her tragic experience when she was seven years old and then her trip to El Salvador with her son, the fruit of her romance with José Luis, twenty years after she met José Luis. And finally the epilogue consists a letter from José Luis to Mary/ María after her trip to El Salvador. The essay traces the development of Mother Tongue’s principal protagonists, María/ Mary. With a close reading of the text, I argue how the forth chapter, namely the domestic abuse scene, functions as a pivotal point in the Mother Tongue as it helps her to define herself.
Language can defined the type of person you become and it has an influence on our choices as well as lifestyle. Language itself has become a way of seeing life in a different perspectives. Tan discusses the many ways in which language has played a role in her life and the result from it. I can relate to Tan’s experience to some extent because I come from a bilingual household too. Just like Tan, I am one of my mother’s main source of communication with people who don’t speak spanish. I believe the notion of Tan’s “Mother Tongue” is stating that just because someone who cannot speak the English language perfectly, is considered less intelligent to many compared to those who can understand and speaks it fluently. But what makes us all unique is that it is rare to find two or more people who speak the same exact English. Even though both Tan and I helped our parent and come from different ethnic backgrounds; Tan came from a Chinese family while I came from a Hispanic family. We both share similar ideas about the language spoken in our household, and it was also a big challenge for both of us while we were being raised by an immigrant parent who spoke only “limited English”(Tan
Her grades in English were considered low and not good enough to achieve what she wanted to be, while her science and math grades were the highest they can be. Going on to explain the way that “answers on English tests were always a judgement call” (637), saying there is more than one answer for things on the tests, just depending on how it was worded or the wording needing to be placed in for the answer. She goes on and talks about analogies, finding words that mean the same thing or have a relationship with one another, and how it was the same for that. “I’ve been asked, as a writer, why there are not more Asian Americans represented in American literature. Why are there so few Asian Americans enrolled in creative writing programs?
Despite growing up amidst a language deemed as “broken” and “fractured”, Amy Tan’s love for language allowed her to embrace the variations of English that surrounded her. In her short essay “Mother Tongue”, Tan discusses the internal conflict she had with the English learned from her mother to that of the English in her education. Sharing her experiences as an adolescent posing to be her mother for respect, Tan develops a frustration at the difficulty of not being taken seriously due to one’s inability to speak the way society expects. Disallowing others to prove their misconceptions of her, Tan exerted herself in excelling at English throughout school. She felt a need to rebel against the proverbial view that writing is not a strong suit of someone who grew up learning English in an immigrant family. Attempting to prove her mastery of the English language, Tan discovered her writing did not show who she truly was. She was an Asian-American, not just Asian, not just American, but that she belonged in both demographics. Disregarding the idea that her mother’s English could be something of a social deficit, a learning limitation, Tan expanded and cultivated her writing style to incorporate both the language she learned in school, as well as the variation of it spoken by her mother. Tan learned that in order to satisfy herself, she needed to acknowledge both of her “Englishes” (Tan 128).
Amy tan was raised by her Asian mother that she did not speak proper English “broken English”. The strategies that Amy Tan used in the story made her realized different English that she uses in her life. She was giving many speeches to a lot of people and along with her speeches she realized the different English that she never uses with her mother, when she was talking about her book The Joy Luck Club. She noticed her different English when she was walking with her mother and husband; she said “not waste money that way” her mom or her husband did not realized her different English.
A person's language can often influence success and happiness. America is viewed as a melting pot for numerous different people and their respective languages. Language is so vital in our society that a person of diverse ethnic backgrounds can face many tribulations throughout their everyday life. Many renowned writers and other professionals have expressed their personal opinion about the value of words over the last few years. Chinese-American author Amy Tan is one of the many writers who understand the importance of the simplest words in the English language.
Growing up in a bilingual family, Tan can hardly escape from encountering phrases such as “limited English” and “broken English” for countless times. She dislikes the phrases as she mentions, “it has always bothered me that I can think of no other way to describe it other than ‘broken,’ as if it were damaged and needed to be fixed, as it lacked of certain wholeness and soundness. I’ve heard other terms, ‘limited English,’ for example. However, they seem just as bad, as if everything is limited, including people’s perceptions of limited English speaker” (634). People raise and teach their children the definition of “limited” as imperfect, “damaged and nee...
Tan, Amy. "Mother Tongue." Across Cultures. Eds. Sheena Gillespie and Robert Singleton. Boston: Allyn and Bacon, 1999. 26-31.
The purpose of Amy Tan’s essay, “Mother Tongue,” is to show how challenging it can be if an individual is raised by a parent who speaks “limited English” (36) as Tan’s mother does, partially because it can result in people being judged poorly by others. As Tan’s primary care giver, her mother was a significant part of her childhood, and she has a strong influence over Tan’s writing style. Being raised by her mother taught her that one’s perception of the world is heavily based upon the language spoken at home. Alternately, people’s perceptions of one another are based largely on the language used.