Sightseeing is the activity of travelling around a city or region to see the interesting places that tourists usually visit and Montreal is a fascinating place. Built in 1832, Montreal has attracted English-speaking immigrants, Irish, Scottish, Italian and Portuguese. But to the ethics a set of moral principles as of an individual, dealing with values relating to human conduct, with respect to the rightness and wrongness of actions and the goodness and badness of motives. I will argue that Montreal a city of immigration of cultural diversity is as a tourism destination representing the good of boundary maintenance. The 3 interesting sites from the sightseeing tour by engaging with concept are The Notre-Dame Basilica of Montreal with the concept …show more content…
Paul, the tour guide, said because of its interior is grand and colorful, that is why has made this basilica beautiful. Its ceiling is colored in deep blue and decorated with golden stars. It is filled with hundreds of complex wooden carvings and several religious statues. The church stained glass windows along the walls of the sanctuary do not portray biblical scenes, but rather scenes from the religious history of Montreal. With the concept of cultural hegemony, this church demonstrates the domination of a culturally diverse society by the ruling class, who manipulate the culture of that society. The church glass windows portray scenes from the history of Montreal, the beliefs, perceptions and values, from their ruling class because they could “controlled” the majority of the culture that is accepted as the cultural norm. From here, Montreal city has maintenance the basilica to demonstrate a certain views of power and cultural diversity in their history for the tourism destination that represent the good of boundary maintenance. The McGill University is name after James McGill, a Montreal merchant from Scotland and graduate from Glasgow University, whose legacy in 1813 formed McGill College, explains …show more content…
The interrelation in which a subject or its parts are mentally viewed as a point of view the capacity to view things in their importance relations. McGill wanted to be a general form of learning in which the knowledge, skills, values, beliefs and habits of people are transferred from one generation to the next. Montreal city has kept the McGill University because it demonstrates the cultural diversity in their history and that represent the good of boundary maintenance. Saint-Laurent Boulevard is a major street in Montreal. A commercial artery and cultural heritage site, the street runs north south through the near-center of city and is nicknamed The Main. The Main runs through many of Montreal's ethnic communities, a first stop for immigrant communities for over 100 years, initially Jewish, Chinese and Italian, and later Portuguese, Greek, Arab, Haitian and others. The southern section of the boulevard in downtown Montreal and the Plateau is lined with trendy shops and restaurants, and is the site of many street-fairs and
Although Quebec is in Canada, a majority of Quebecers do not identify with the national identity of Canada. Both societies create a sense of identity as well as nationalism (Hiller, 295). Hiller mentions two approaches to assessing Canadian identity; the unitary approach and the segmentalist approach (Hiller, 277). The unitary approach suggests that society consists of people who regardless of their ethnic back ground, identify as belonging to the national society, while the segmentalist approach concentrates on groups and communities that share racial, linguistic, occupational, or cultural similarities (Hiller, 28). While most Anglophones are more unitary or pan-Canadian, Quebec heavily identifies with the segmentalist approach. This dissimilarity of identity perspective may be problematic for the country, at the same time however, it can also be viewed as a struggle where contradictory parties find a way to compromise and reshape Canadian society together (Hiller, 277). Canada’s former Prime Minister Pierre Trudeau made it his objective to unite Quebec with the rest of Canada. In 1969 Trudeau’s government implemented Bill C-120, otherwise known as the Official Language act, which made French an...
They provided a good education but Quebec needed more in business and technology. Lesage wanted a government-run school system that would provide Quebec with people in engineering, science, business and commerce. With the new freedom of expression, lots of books, plays and music about French culture were all developed in Quebec. French contemporary playwrights were very famous during that time.
• "French Language in Quebec and is it changing?." - Online Party of Canada. N.p., n.d. Web. 20 Feb. 2014. .
Gaetan Tremblay, a professor of communications at the University of Quebec at Montreal and deputy manager of the Group of research on cultural industries and social computerization (GRICIS), is a leading researcher for public policies in the field of communications. Tremblay is an advocate of public policy that defends against cultural imperialism by countries such as the United States . In particular, Tremblay studies the effects of the media on culture in Canada especially in a province like Quebec which is distinct from the rest of English Canada.
When entering the Basilica one intakes the view of the catenary arches with light figures hanging down above them as well as beautiful Main Alter with the original paintings and statuary. The first thing at the door of the Basilica is a large black that holds the holy are. On the left there is a gothic style baptisrty The walls of the Basilica are white with several paintings hanging from them. On the right midway though the Basilica stand the Christ of King Shrine against the wall. On the left side midway though the Basilica the entryway to the chapel in which has the “Our Lady Bethlehem Shine”. The Our Lady Bethlehem Shrine is very important to the mission because, “thousands of pilgrims come every year and pray tour Lord through her intercessions.” At the foot of the alter the gave is Junipero Serra is placed, making this Basilica so significant. To the right of the alter there is a glass in casement with the relics of the coffin of blessed Fray Junipero Serra. “The pieces of the original casket which fallen to decay were set aside for safekeeping and now exhibited here in the reliquary.” The exit of the Basilica is on the left hand site at the very front near the alter. This exit then leads to the Mission’s Main
Ziggy Marley once said, “God is like the sun. When the sun shines, it shines for everyone. God is for everyone.” In the same way, Abbot Suger built the Basilica of St. Denis so that sunlight would flood throughout the building and symbolize the power of God inviting visitors into the cathedral. The Basilica of St. Denis was an artistic response to the rise of the Catholic Church’s power for it was modeled to be a physical representation of heaven, which the church heavily preached upon. (Thesis) As the basilica represented the shift from Romanesque architecture to Gothic, Abbot Suger introduced new techniques that transformed cathedrals to look more spacious and “heavenly”. (Map Statement #1-Art History) By allowing sunlight to come through the large windows, Abbot Suger instilled the Neo-Platonic idea that the sun was the physical representation of God. (Map Statement #2 –Philosophy) Also, at that time, the church was rising in power, so the new structural style of the basilica brought more converts and eventually more power to the church. (Map Statement #3 –Social Institutions) [Insert Literature Map Statement] The Basilica of St. Denis was built so that worshippers would be in awe of the “heaven-like” setting, which would cause more people to declare their faith to God and to the church.
The first Italian visits to Canada began within the 14th century under the French regime and Newfoundland under England’s purpose to explore and claim lands and missionary work for Italians. Particularly in Montreal, Italian migration can be traced since the late 1800s although there were already few hundred Italian artists and tradesmen before then. The first wave of Italian migrants to this city began in the late 1900’s until after the first World War. Most of them came from Southern Italian region of Calabria, Molise, Campagnia and Friuli-Venezia Giulia. During the 18th to 19th century is the start of early settlers in Canada. A short period from early to middle of the 19th century has stopped the stream of immigration due to immigration policies being passed that is unfavourable to immigrants from Southern and Eastern Euroope. After the second world war until the early 70’s came the biggest wave of emigrants while from 1972 to the present time, began the decline in immigration. The Italians face obstacles that made it difficult for them to migrate to Canada.
Kingston, Ontario is a well known Upper Canadian town for a multitude of reasons, the childhood town of the first prime minister of Canada, at the head of the St. Lawrence River, and the home of Fort Henry. Primarily, Kingston was utilized for distribution of supplies and ship construction. Due to the town being the major naval base in Upper Canada, the town had to build to meet the needs of the war efforts (Queen’s University). Canadian ships were not built at a fast rate because the British desired more visually pleasing ships which caused longer building time as well as a shorter life span (Queen’s University). The need for ships kept the naval town busy and flourishing economically as well as population
Papanicolaou, Linda Morey. “Stained Glass from the Cathedral of Tours: The Impact of the Sainte-Chapelle in the 1240’s.” Metropolitan Museum Journal, Vol. 15, (1980): pp. 53-66. Print.
Quebec, “La Belle Province”, is a unique province within the Canadian federation. This uniqueness doesn’t come as a result of the beautiful landscapes or the widespread corruption in the province. Rather, Quebec’s distinctiveness stems from the complexities surrounding its national identity. These nuances intertwine with the already complicated political, economic, and social layers constitute the Quebecois intricate fabric.
acquired by Great Britain in the Treaty of Paris of 1763. The mass majority of
From Wikipedia, the free encyclopedia. “ Culture of Quebec.” Online at: http://en.wikipedia.org/wiki/Culture_of_Quebec , consulted on February 9, 2004.
Canadiens Hockey Club has a positive impact on the city of Montreal as a whole.
This cathedral was built during the Medieval Period for the worshipers of God. To this day pilgrims come to see the pure, Gothic cathedral. The massive cathedral seems to loom overhead as if a symbol of God watching over the worshippers that visit. The earlier church burned in 1194, it was rebuilt and has gained a much more appreciated and admirable character distinction, statuary, and stained glass. The distinct character of the thirteenth century was captured, through the “Age of Faith” period. The architecture is Gothic which was very popular in the 1200s. Gothic architects created a frame of support with columns and arches so that the walls no longer need to support the ceilings, but are freed up to hold windows. The Gothic structure allows for plenty of windows. Chartres has a significant collection of medieval stained glass, with over 150 early thirteenth century windows. The windows allowed sunlight to enter the dark, Gothic cathedral in order to highlight the story of Christ through the stained glass windows told throughout history to pilgrims alike. These windows create a spiritual and promising place for thought and prayer. Stained glass was used to help teach the stories of Christ to people that were illiterate during the medieval times. While most worshippers of that day were illiterate, comprehending the symbolism of the story of Christ in each of the windows was vital and gave meaning towards adversity during the medieval ages, as they struggled through their dark and dreary lives, which were filled with hopefulness, while viewing the story through the stained glass windows. The windows are also...
The French are all about preserving their culture and being individualized. They often take great pride in the French products and the French style, and believe in keeping the French culture “pure” so they also limit the amount of foreign goods that are being imported. But during the World Wars the French began to allow foreigners to immigrate into France to take jobs due to an increase in job shortages. The immigration from the World Wars added to the diversity of the French culture. Ever since the 1850’s there has been a steady flow of immigration into France, and now nine percent of the French population is made up of immigrants (Gofen 62). The break down of the cultures in France is eighty-five percent of the French population is Roman Catholic, eight percent Muslim, two percent Protestants, and one percent Jewish. From 1801-1905, Roman Catholicism was the man religion in France and bishops and priests were being paid by the government to be state officials. But this was broken in 1905 (“France” 460). The current debate in France is the banning of religious symbols in public school systems. An example of a religious symbol being banned is headscarves. Headscarves have been banned since 2004, but the French do not allow ANY religious symbols in public school systems (“In Knots”) France should not continue to ban the wearing of religious symbols in public school systems because since the World Wars France began to allow foreigners to immigrate into France, in the United States there are no laws restricting the wearing of religious symbols, and important French figures have had foreign parents.