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Suffering death and resurrection of Christ
Impact of Christianity on society
The suffering, death and resurrection of Jesus
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Modern Day Christianity The Suffering, Death and Resurrection of Jesus is important to modern
day Christians, as it gives a message of support from God.
Although Christians could see how Jesus suffered and understand it as
the final victory of good over evil, it must still have been difficult
for them to understand how it was possible for the messiah to be
persecuted by pagans. Though suffering is not pleasant, good can come
of it. If we look at the example of Christ, he had to suffer but rose
from death. Jesus experienced physical suffering when he made his way
to Golgotha or 'The Place of the Skull'. Mark 15:22. Several
Christians argue that mark wrote so much about suffering as he wanted
to emphasise what it meant to follow Christ, furthermore, by becoming
a Christian, you will probably have to suffer for what you believe.
Those who do suffer hideous and torturous deaths, like Jesus, will
also share in his resurrection.
Christianity wouldn't have lasted this long, without the belief of
being resurrected, resurrection also proves that Jesus is/was the Son
of God, again which proves that God had the power to raise his son
from death.
If evil has been defeated, they must have asked, 'Why are we suffering
instead of being rewarded for our faithfulness?' one of marks aims was
to provide reassurance in the face of this question. He made it clear
that Jesus felt he had been abandoned. "Eloi, Eloi, lema sabachthani?"
Mark15: 34
Mark shows that Jesus had foreseen that both he and his followers
would suffer. Jesus also taught that the 'Son of Man' had to suffer in
is part of the human suffering due to his cherished relational nature with humans. However,
suffering hurts man spirit is does more good then constant happiness and power. We have to beat
From 300-600 CE The Roman Empire allowed new religions to be formed and universalized. The Religion that was associated with The Roman empire was Christianity. Christianity became the religion of Rome because of a man named Constantine who allowed Christianity to spread and flow throughout the empire create a harmony throughout the people. Constantine allowed for the Roman officials to adopt Christianity and this led to the building of the Constantinople. Christianity had basilicas which were opulent churches that were open to all which meant any person could go there allowing Christianity to be very universal. Christianity was also very appealing because the worshiped deity walked on land with the people. Christianity split and became the Roman Catholic church which consisted
And indeed, suffering, lack of safety, is unavoidable, and also necessary for some things. "When I was downstairs before, on my way here, listening to that woman sing, it struck me all of a sudden how much suffering she must have had to go through. It's repulsive to think you have to suffer that much" (65). But we do. Everyone does. In fact, "There's no way not to suffer" (65). We are never safe from it.
of suffering is most beneficial. However, answering this question about suffering becomes increasingly more difficult with the
The question of suffering comes up much when talking about, or practicing any religion. Many ask why people suffer, and what causes suffering? The various religions try to answer these questions in their own way. Pico Iyer’s editorial, “The Value of Suffering” addresses the questions of suffering and how it is handled. This article could be compared to the Bhagavad-Gita which also addresses and explains suffering through different stories of the interactions of humans and different Gods. One can specifically look at “The Second Teaching” in the Bhagavad-Gita, which explains the interaction between a man named Arjuna and the god Krishna. In it Arjuna is suffering because he does not want to fight in a war and with people whom he should be worshiping. Krishna says to fight because the souls of the people will forever live on, and because he needs to fulfill his Dharma. With what is known about the Bhagavad-Gita and how Iyer thinks about the subject, Iyer would agree with how the Bhagavad-Gita address suffering.
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
Christianity has quickly begun to lose its true meaning throughout the years. It’s when people use words like love and morals and common sense—they just don’t have the same meaning as they once did all those years ago. Christianity though, unlike the previously stated words, has been modernized in such ways that we have deceivingly altered things such as “The Ten Commandments” to foolishly fit our desired lifestyles. We have begun a modernization of Christianity I like to refer to as, Twenty-First Century Christianity.
The March 11, 2003 edition of USA Today reports on a new approach to religious faith in certain churches: worship based in the values and mores of the American West. “Straight-shooting emphasis on Christianity spurs a growing trend,” reads the headline (Grossman D1). A church named, with no needed irony, “Cross Trails” is reported to baptize new believers “in an 8-foot circular, blue plastic horse trough” (Grossman D1). This is a trail to belief that is stripped-down, back-to-basics, a religious attitude that reflects the lives of the ranchers and farmers it appeals to. Cathy Lynn Grossman writes:
After reading The Next Christendom by Philip Jenkins I found that this book reminded me of a memorable passage from the movie Apollo Thirteen: a military man in the tense Houston control shares with a political figure his forewarning that the tragedy before will be the catastrophic moment for the space program Mission control flight chief Gene Kranz overhears their conversation and addresses it: 'With all due respect, gentleman, I believe this will be our finest hour.' This summarizes the book quiet well as the apparent demise of the western church (when the day comes) is forecasting on its fate over against the perceived adversaries of secularism and post-modernism. Jenkins reminds us that when view through a wide-screen lens so to speak, the inherent threat often yields to a broad outlook of opportunity, painting a clear picture of the future of Christianity in colors unaccustomed to American thinking, outlining the characteristics of the fast growing Christian churches that are outside of Western Europe and US. Jenkins also shows the possibility of conflicts between Christianity and other major religions (such as Islam or Hinduism). Speculating what affects this will have on established churches of having a Christian majority outside the west. The basic premise of this book I think is simply: the heart of Christendom has moved from the northern hemisphere to the southern hemisphere, what is surprising about this premise is that the northern hemisphere did not see the move, and still deny that it is moving.
to state suffering as the entirety of the first noble truth, is not enough because the expression of
I would like to explore one of the questions posed to us by Professor which is “How can we make the positive aspects of postmodernism work in our favor?” Or even more specifically, the positive and neutral elements of postmodernism, work in the favor of the Christian worldview and thought. We will start by first exploring the basic tenants of postmodernism and a brief history of where it has been and where it is currently, revealing multiple advantages for the Christian worldview in the engagement of a postmodern.
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering as an "experience over which we men and women continue to stumble and fall". The way we view God is crucial to the way we view suffering according to Marravee, who delineates the disparity between a view of God as an ‘outsider’ and the biblical image of God – where God is an ‘insider’ who suffers with us in our struggle. This essay seeks to explain the Christian view of suffering and the purpose suffering can have in our lives.
Christianity is now in our modern world one of the five major religions. The other major religions include Islam, Hinduism, Buddhism and Judaism from which Christianity descended. Christianity was practiced before Christ, During his life, and after his life. After Christ¹s life Christianity spread to become a main world religion.
As previously, stated God uses difficult situations as a way to improve the relationship we have with Him. Why suffering though? Frederick Sontag wrote in his book that evil or suffering are the best circumstances in which to find a God, unlike times where everything goes well