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Essay comparing and contrasting medieval art with late renaissance art
Similarities between Medieval and Renaissance art
Church art from the renaissance
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Konrad Witz’s sole existing, signed, and dated work is the Altarpiece of Saint Peter for the Cathedral of St. Peter in Geneva, Switzerland. It only survives partially; one of the four surviving wings is the exterior panel depicting the scene of the Miraculous Draught of Fish. It was commissioned by Cardinal Francois de Mies around 1443. Konrad Witz’s oil on wood painting represents some of the numerous ideological shifts that were occurring during the Renaissance. Witz’s Miraculous Draught of Fishes reflects the Renaissance’s changing ideas concerning Naturalism; the power of observation; the changing role of the artist in depicting the sacred; a painting’s composition; and the increasing completion amongst components of the Catholic Church.
The scene that Witz depicts on this altarpiece is most closely related to the second miracle of fishes attributed to Christ. According to the Gospel of John, seven of the apostles had decided to go fishing after the resurrection of Christ. After an unsuccessful night, a man calls to the apostles instructing them to cast their nets off the right side of their boat. After doing so, the apostles could not haul in the net because it was so full of fish. Peter realizes that the man that had called to them off the shore was Jesus. Peter jumps into the water and wades to shore to meet Jesus. The other apostles haul in the catch. Then Christ and his apostles share a meal of bread and fish on the shore. Witz has set this story off the shore of Lake Geneva in Switzerland.
The most prominent aspect of Witz’s altarpiece is its detailed landscape. Witz attended to the background with such detail that this landscape is termed as the first “portrayal landscape” in Northern European art. The view can be ...
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... find the authors’ of my articles arguments very convincing. By weaving both visual and literature evidence together the authors support their arguments almost scientifically. The articles go into more depth than the Gardner text book. Gardner does not provide as much contextual evidence to support his arguments. In this manner the articles I read are a more progressive form of art history. Also, Gardner’s text discusses Witz’s intense focus on realism, but does not discuss his important departures from realism. In actuality, Witz’s departures from realism represent the most significant aspects of the painting. Although we have learned to not read into a work too much, Witz’s hyper deliberate nature requires attention to every detail and is well suited to more than surface level analysis. My analysis of the painting reflects, and supports the author’s conclusions.
Deposition, by the artist Rogier van der Weyden, attempts to capture the essence of the grief experienced when Jesus’s died on the cross, and to invoke the emotion in the altarpiece’s viewer, thus drawing him/her into the biblical
Throughout the Renaissance, religion played a large role in the society. It was very common to make Christian-related paintings, for example, the crucifixion of the Christ or lamentations in late medieval Christ paintings at that time in order to spread the religion . Further explored by André Malraux, it is known within this period that art was made intentionally to tell a story, depicting a civilization through fiction, whereas their aesthetic value takes second place. One example that related to this argument is “The Lamentation with Saints and a Donor” by Bartolommeo Di Giovanni, a late Renaissance painting, made around 1480 – 1510 CE, a piece found in one ofs one of the collections at thein Art Gallery of Ontario Museum. This piece depicts
With the different styles of artists’ works planned to be showcased in this exhibition I hope viewers will be able to see what sorts of artworks were being done during the Renaissance that do not consist of works done by Michelangelo, da Vinci, Donatello, or Raphael. With a topic not usually covered when studying about Renaissance artist, I hope viewers will be able to not only learn about the interesting stories of famous Martyrdoms, but also learn about some of the lesser known Renaissance artists and their styles. Paintings of angles and landscapes from the Renaissance may look pretty but with these different and shocking pieces I hope to create an exhibition that will not soon fade away from visitor’s memories after they leave the National Gallery.
Mathias Grunewald (c. 1470-1528) was a German painter who created the Isenheim Altarpiece between 1512 and 1516. This work consists of different wings that fold out to reveal more of the work (Collings, 2007) (including the crucifixion of Christ), is on the display at the Unterlinden Museum at Colmar, Alsace, France, and was commissioned for the Monastery of Saint Anthony in Isenheim, near Colmar. On one of these wings is the figure of Saint Anthony of Egypt, whose temptation has been the inspiration for many works of art as well as literature. Unlike other artists of the Renaissance period, Grunewald’s paintings depict religious figures as artists of the middle ages had done, creating imagery for the Church in Rome. And while the Isenheim Altarpiece, and indeed the Temptation of Saint Anthony, was commissioned b...
2. Tomasso Portinari wanted this piece to be displayed in his family's chapel in Florence and was intended to be a representation of the writing of the birth of Jesus by St. Bridget (Stokstad, 2011). Portinari and his family are represented in the piece. Located on the side panels of the piece Portinari, his wife, and children can be seen kneeling beneath the depiction of Patron Saints. They are represented much smaller than the Saints, Mary and Joseph, and the shepherds. The family is instead similar to the size of the Angels. The artist, Hugo van der Goes, I feel is also represented in this painting through his style. Besides the subtle symbolic parts of the painting, like the flowers or jar decorated with grapes used to represent the blood of Christ, royalty, and purity, van der Goes painted the shepherds in an uncommon way for the period. This style may have been
With construction of grand cathedrals, churches and monasteries comes the opportunity for grand art. In keeping with earlier traditions of the Roman Church, paintings, sculptures, frescoes, and reliquaries figured heavily as ornamentation. These “material expressions” of faith were important to Justinian and many other powerful leaders in the Church. An
In Timothy Clark’s, Utamaro’s Portaiture, he stars off by speaking about Rembrandt’s Portrait of Hendrickje Stoffels. To begin, he gives background of the painting, then moves into a brief description of the paining. He then begins to describe Utamaro’s design ‘Fancy-free Type. The comparison of the two paintings was deliberately put in the beginning of the paper. Clark wanted readers to note that it is right and wrong to compare Rembrandt to Utamaro. Throughout the beginning of the article, Clark discuss the follow issues: identity of the sitters, specificity of depiction of and differentiation between the range of his subjects, and tension between bijinga tradition and Utamaro’s personal style. Utamaro was a very famous Japanese artist with
When entering the room, one cannot help but feel pulled into each and every painting. The realization that the artwork hanging on the walls was created hundreds of years ago, and still exists in pristine order, to me makes these pieces of art, relics. Gazing around the still and almost silent gallery, I could not help but think that each of these paintings are windows into the past. In his essay Ways of Seeing, John Berger states that “An image became a record of how X had seen Y” (136). At the time the paintings in this gallery were painte...
Throughout history religion has been taught by art. The Christian religion especially, teaches about their religion through stories or parables. Some of these stories have been turned into art to further the understanding of the story. Many Christian artists have showed Christ’s life through paintings. Carl Bloch had the opportunity to paint the life of Christ for the Frederiksborg Castle church. They showed his birth to the Virgin Mary and his death on the cross. These paintings also show what he did on earth. Christ taught and healed many people. Some of his paintings are alter pieces for the church. The size of these paintings invites its viewers to experience the story in the painting and apply it to themselves. In the painting Christ Healing at the Pool of Bethesda by Carl Bloch, it is portrayed that even in times of darkness and despair Christ is there to help people.
During the 15th century, Europe started to have different cultural traditions that impacted the type artwork of artwork that was produced. There are several elements that have evolved during this time. Two artworks will be compared so that we will be able to evaluate how various techniques that are used can be used to portray the meaning of the painting as well as how the audience views the scene as well. One of the paintings that we will compare is a Annunciation panel (from the Merode Triptych), which was painted by Robert Campin in 1426. This painting will be compared to Holy Trinity, which was created by Masaccio in 1425. By comparing these two paintings, we will get a sense of what themes and ideals were valued during this time period.
The positions of the stories in the apse show the importance of the figures represented in the images. Christ's placement the center of the apse holding a book with his left hand provides a direct relationship to the Bible. His right hand held up in blessing illustrates his divine power towards the people, who receive the sacrament on the altar below him. Christ is also surrounded by stars, wh...
1. The plot summary reveals that much of the picture's provenance remains unknown. Why do you think Vreeland leaves blank so much of the picture's history? Where do you imagine the painting was, say, between 1803 and 1890? Why do you think Vreeland places the painting in periods of history reflecting so many atrocities? What would have been gained--or lost--from this novel had the author placed the picture in more heroic moments of hu...
Peter's placement on the left side of the painting and his placement between John and Judas reflects his character. The painting is divided with six apostles on either side of Jesus. The ones on the right are beside a lighted wall, whereas the ones on the left sink into the shadows. Peter is on the darke...
Through the appearance that the paintings gave off of the thought out analyzations of the different aspects, the viewer is encourages to look at the different parts of the painting. This experience really made me think about what really needs to go into the paintings. It made me realize that sometimes like in some of the paintings the unfinished parts are really the most revealing. This is almost paralleled with us as human beings. It is almost always the unfinished or unrefined part of a person that creates that humanity that everyone looks for. It makes everyone feel comfortable because you are still on the same playing field. The same goes for art the unrefined parts reveal what it took to go from that part to some of the more finished parts of a painting. Through these different components of the paintings another can see what they need to do in order to get to where they may want to
I have always upheld the notion that all modes of art are simply an act at attempting to bestow animation where once it was absent. The role of art then, as prescribed by the artist, is to arouse the five senses and provide the spectator, no matter the era, a palpable palace where there’s an engagement with flesh and soul. Jan Van Eyck is no stranger to art. Man In A Red Turban, 1433, is Eyck’s best rendition at capturing the philosophy of art. From the moment your eyes rest upon the portrait a spell falls upon you and as your eyes peruse the painting, up and down, you fall into a deep slumber. A space with no perpetual end and devoid of time, a private viewing, of sorts, with a man whom is no longer bond to the constraints of the frame but