Mimicking the Natural Environment
In Clifford Geertz’s article, Two Types of Ecosystems, he suggests that the uneven distribution of the Indonesian population is in direct correlation with the different methods of agriculture used by those in the densely populated area and those in the less populated area. Geertz explores the distinct characteristics of two methods of cultivation in Indonesia, swidden and sawah agriculture. Swidden agriculture, as described by Geertz, is when the forest is burned and cleared so new crops can be sowed. The nutrients from the burned plants are used as a natural fertilizer to insure growth of its variety of crops. Swidden agriculture works in a cycle, once the nutrients in the soil are depleted, the field is abandoned to the forest, which quickly takes over, and the cultivator begins the process at a new location. Geertz describes sawah agriculture as an irrigated flooded paddy field, such as a wet-rice field. In this field only one crop, rice, is planted, intensive labor is need and the fields are rarely allowed to return to their natural state. Thus, for swidden agriculture more land area is needed than for sawah agriculture. Geertz concludes that this is why sawah agricultural methods are practiced on the densely populated island of Java, and swidden on the less densely populated islands.
Although the Indonesians analyzed by Geertz live half way around the world from the Guarani of Paraguay and Brazil, the agricultural ecosystems are relevant. In Richard Reeds ethnography, Forest Dwellers, Forest Protectors, he explores the Guarani people and how they have maintained themselves in their diverse ecosystem for thousands of years. The Guarani people have adapted to life in the dense ...
... middle of paper ...
...ystem are still active members of that ecosystem and can either live with in its means, or exploit it for their own. The Guarani of Paraguay and Brazil, as described by Reed, mimic their surrounding environment, living with in its means and with in its carrying capacity through the practice of agroforestry. Geertz also depicts the outer islanders of Indonesia as living within their means and with in their carrying capacity by the utilization of slash and burn agriculture. Geertz also explains the results of a society that exploits its ecosystem with unnatural land use, such as Java Indonesia which is overpopulated and crowed. In their texts, both Geertz and Reed, show the importance of a society living as close to its natural environment as possible.
Works Cited:
Clifford Geertz: "Two Types of Ecosystems"
Richard Reeds: "Forest Dwellers, Forest Protectors"
Wright, David, Heather LaRocca, and Grant DeJongh. "Global Problems." The Amazonian Rainforest: Forest to Farmland? The University of Michigan, 2007. Web. 14 Mar. 2014.
The message of the film is to describe the Waorani lifestyle and how the rainforest is critical to their maintaining their nomadic lifestyle that has been a part of their culture for centuries. Wade Davis’ article, Among the Waorani, provides much of the content brought to
In conditions of modernity, place becomes increasingly phantasmagoric: that is to say, locales are thoroughly penetrated by and shaped in terms of social influences quite distant from them” (Heise 128). This process of lifting out of social relations from local contexts of interaction and their reconstructuring across the indefinite spans of time space is defined as disembedding. After a very accurate and clear summary of the events of Through The Arc of the Rainforest, Heise writes, “At first sight, this story sounds like a rather familiar one: a valuable natural resource is discovered in a remote Third-World locale, multinational corporations and media move in, and as a consequence local ecosystems and social communities are laid to waste, (Heise). This is where the ideas of marxism come into play in Heise’s analysis of the novel; as the natural phenomenon of the Matacao accumulates importance to the surrounding community, and eventually the world world, the Matacao, like everything in a capitalist society, becomes a commodity. All of the passion centered around this commodity slowly drives the creators, the main characters of the novel, to separate themselves and slowly become depressed by the end of the novel. The limitations of this idea are found in basis of the argument. The thesis of this argument basically tackles the idea that the imperialist or nationalist have any stake or say in how the world is used. This essay argues that the collective world should own
...Nora Haenn and Richard R. Wilk (2006). The Environment in Anthropology: A Reader in Ecology, Culture and Sustainable Living. Robert Netting (1993). Chapter 2: Smallholders, Householders: Farm Families and the Ecology of Intensive, Sustainable Agriculture. Stanford University Press.
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
d. Both stories indicate that the ecological footprint of people is greater than the biological capacity for resource renewal. The Lorax shows that Once-ler only cared about his own benefits without thinking about the harm he gives to the resources that are not renewable. The Lorax presents that the society does not believe in sustainable practices and overconsumes the resources. To live sustainably, the society should rely on source of energy that can be replenished, use matter, control population growth and depend on local biodiversity. Like the Lorax, the Truax also does not indicate practicing sustainability. It presents the occurring deforestation and how people get maximum benefits from it. In comparison to Once-ler, Truax understands
In the article The Clash of Cultures, William Cronon and Richard White delve into “the interrelations between people and their environment,” (11) specifically, between the American Indians and the Europeans and the Americas. The reason Cronon and White wrote this article was, “In part, a result of our current concern with pollution and the exhaustion of valuable natural resources, but it has also proved to be a valuable way of learning more about how people of past generations and different cultures dealt with nature and with one another.” (11)
The Korowai are one of the most endangered ethnic groups in the world. Their traditional culture was developed thousands of years ago. They live in small family clans and are hunter-gatherers and live in a horticultural society. The natural resources have allowed them to survive in the harsh rainforest which they depend for living. As population grows in society more and more people are using the earth’s natural resources. Trees are being cut down for extraction of minerals and energy. Lands are being used to create missionary communities. The Korowai territory is surrounded by missionary communities, who have influ...
Singer, P.W. “Children at War.” Military History 24.6 (2007): 1-5. SIRS Issues Researcher. Web. 14 Feb. 2011.
“Discrimination is the denial of opportunities and equal rights to individuals and groups because of prejudice or for other arbitrary reasons” (Schaefer 35). Discrimination differs from prejudice as it refers to the behavior or action usually based on prejudice rather than just thoughts.
Leopold defends his position the advent of a new ethical development, one that deals with humans’ relations to the land and its necessity. This relationship is defined as the land ethic, this concept holds to a central component referred to as the ecological consciousness. The ecological consciousness is not a vague ideal, but one that is not recognized in modern society. It reflects a certainty of individual responsibility for the health and preservation of the land upon which we live, and all of its components. If the health of the land is upheld, its capacity of self-renewal and regeneration is maintained as well. To date, conservation has been our sole effort to understand and preserve this capacity. Leopold holds that if the mainstream embraces his ideals of a land ethic and an ecological consciousness, the beauty, stability and integrity of our world will be preserved.
Palm oil is considered an essential ingredient for the production of foods and other products in which human use. Orangutan Project (2015) states that ‘palm oil is derived from the fruit of the oil palm tree’, and the ‘palm oil plantations are the main driver for deforestation in Indonesia’. The harvest of the palm trees for the production of palm oil affects the ecosystem as it can affect the environment. This investigation with highlight out the advantages of the palm fruit providing nutrients, it is essential for the productions of products, and this production being that palm oil can reduce poverty. The negatives of how the production of palm oil negatively affects the environment, the habitat of the animals, and social consequences
The Theory of Caregiver Stress was a significant breakthrough for the reasoning of why caregivers are so deeply affected by this job. “The Theory of Caregiver Stress was derived from the Roy Adaptation Model to use as basis in understanding the relationships among caregivers and the stress faced when caring for a chronically ill relative” (Tsai, 2003). The Theory of Caregiver stress is a middle-range theory used to predict the outcome for stress and other various side effects (Dobratz, 2011). These adverse effects are predicted by: Demographic Characteristics, Burden in Caregiving, Stressful life events, Social Support and Social Roles. Also, because of the multitude of different scenarios and background for both the patient and the caregiver, these categories are necessary to compare and effectively use the results. The theory makes four main assumptions regarding adaption: “environmental change; the caregivers’ perceptions will determine how they will respond to the environmental stimuli; the caregivers’ adaptation is a function of their environmental stimuli and adaptation level, and lastly the caregivers’ effectors are results of chronic caregiving such examples include marital satisfaction and self-...
In the 1950s, anthropologist Colin Turnbull spent three years living in a rainforest with the BaMbuti Pygmies. His 1961 book entitled The Forest People provides an ethnographic study of the culture he experienced. He states in the book’s acknowledgements “this book tries to convey something of the lives and feelings of a people who live in a forest world, something of their intense love for that world and their trust in it” (Turnbull). Turnbull uses his experiences to tell an elaborate story with characters a reader can easily form attachments to. He obliterates the stereotype surrounding the Pygmy people and, instead, shows the reader the beauty of their culture and lifestyle. The Forest People is not simply a description of a cultural group vastly different than our own; it is also a window into their world.
The single biggest direct cause of tropical deforestation is conversion to cropland and pasture, mostly for subsistence, which is growing crops or raising livestock to meet daily needs. The conversion to agricultural land usually results from multiple direct factors. For example, countries build roads into remote areas to improve overland transportation of goods. The road development itself causes a limited amount of deforestation. But roads also provide entry to previously inaccessible—and often unclaimed—land. Logging, both legal and illegal, often follows road expansion (and in some cases is the reason for the road expansion). When loggers have harvested an area’s valuable timber, they move on. The roads and the logged areas become a magnet for settlers—farmers and ranchers who slash and burn the remaining forest for cropland or cattle pasture, completing the deforestation chain that began with road building. In other cases, forests that have been degraded by logging become fire-prone and are eventually deforested by repeated accidental fires from adjacent farms or pastures.