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Essay On Islam And Terrorism
Terrorism and its effect
Terrorism and its effect
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Global Security From where has Militant Islam [terrorism] come and where is it going? The narration of Islam is sated with accounts of divergences in the theory and practice of the religion. The first 300 years from 632 CE to around 950 CE, is the so-called determining period of Islamic thought. There is much argument today about exactly what happened during this period; since the region of Islam was at that time increasing enormously and numerous special provision were made by Muslim conquerors with local leaders all through the conquered lands, permitting the methodical conduct of life to persist(Hawley, T.M., 1992). However, the anger of Arabs and other Muslims continued to grow all through the rest of the twentieth century, not because of any teachings of Islam as such but as a result of the forced power of Muslims by Western nations, which increased with one nakba after another. Two events after World War II fundamentally altered the course of Muslim-Western relations. The first was the beginning of the Cold War, which ended the period of European dominance and polarized the whole world, including Muslims, between the United States and the Soviet Union. Then another main nakba occurred in 1948 the utmost nakba of all in most Arab eyes when all the Western nations cooperatively imposed the configuration of Israel with no obvious concern for the fate of half a million non-Jewish Palestinians(Homer-Dixon, Thomas F, 1998). Arab disgrace grew as the United States both reinforced Israel militarily against the Palestinians and other Arabs and armed Middle Eastern tyrants during the Cold War in return for their often brutal support in the resist against the Soviet Union. In 1967, the overcome of the Arab armies by Israel was referr...
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...stern interests. To start yet again a Cold War period against China: One must not be shy about constraining its unwanted actions". Such a strategy of "constrainment" would "guide to a new and very diverse Western approach to China" (Wriston, Walter B. 1997). In terms of politics, Asian principles' or Confucian rudiments were burnt in the beacon of certainties that was the Asian economic crisis. China was left in an additional phase of shock and self-doubt; hence the influence of culture and authority and so forth "all develop into unimportant. In the past 50 years China has attained substantial progress. But China is still a budding country. For a large population and serious environment problems they should be clear-headed in choosing the right trail of development and by working hard, through numerous generations' effort, bring into being a genuine wealthy China.
New York: Norton, 1999. Print. The. Fairbank, John King, and Edwin O. Reischauer. China: Tradition and Transformation.
In the middle of the 19th century, despite a few similarities between the initial responses of China and Japan to the West, they later diverged; which ultimately affected and influenced the modernizing development of both countries. At first, both of the Asian nations rejected the ideas which the West had brought upon them, and therefore went through a time period of self-imposed isolation. However, the demands that were soon set by Western imperialism forced them, though in different ways, to reconsider. And, by the end of the 19th century both China and Japan had introduced ‘westernizing’ reforms. China’s aim was to use modern means to retain and preserve their traditional Confucian culture. Whereas Japan, on the other hand, began to successfully mimic Western technology as it pursued modernization, and thus underwent an astounding social upheaval. Hence, by the year 1920, Japan was recognized as one of the world’s superpowers, whereas China was on the edge of anarchy.
Saudi Arabia and Qatar are both independent, Middle Eastern nations located on the Arabian Gulf peninsula. They share the same religion, same ruling style and same ruling religion. They are both Islamic monarchies where Wahhabism—a fundamentalist sect of Islam—is the primary faith among their people and the faith of their ruling families. Their economies follow nearly identical paths, as oil wealth is the primary sector of both of their Gross Domestic Products (GDPs) and largely controlled by the government. Both Saudi Arabia and Qatar are economically oil-driven Wahabist kingdoms; however, Qatar 's lack of reliance on Wahhabism coupled with its acceptance of its own ephemerality has
In America, there is a hatred lurking around in almost every corner of the nation; a discrimination and social bias that preys on the lives of innocent Muslims. Some people fear for their lives when they see a Muslim board a plane that they’re going to go on. Politicians are using that fear to fuel their popularity in elections. This prejudice even started to become a form of patriotism in the eyes of a concerning number of Americans. A lot of Muslims fear for their own lives in America because they are being looked down upon and even targeted by some people. This fear and hatred against these innocent Muslims are defined as Islamophobia. I believe that this amount of Islamophobia that is happening in America
The Jihad is probably one of the most misunderstood and feared terms in modern day America. Ever since the attacks on the World Trade Center in New York City on September 11th, 2001, the Muslim religious duty of Jihad has had only negative connotations. Of course, seeing two trademark buildings collapsed and mangled on the groundwith thousands dead all in the name of religion would have anyone jump to a negative conclusion. But what most people don’t understand is that the meaning of the term “Jihad” is one greatly left up to interpretation. Each sect of the Islamic religion has a different take on this religion duty and the expectation that go along with it. Therefore, the idea of Jihad that America has learned to fear might not be the true meaning, concept, and intention of the word at all.
Khashan, Hilal. “The New World Order and the Tempo of Militant Islam.” British Journal of Middle Eastern Studies. Volume 24, Issue 1 (1997. 5), 5-24.
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).
The threat of global terrorism continues to rise with the total number of deaths reaching 32,685 in 2015, which is an 80 percent increase from 2014 (Global Index). With this said, terrorism remains a growing, and violent phenomenon that has dominated global debates. However, ‘terrorism’ remains a highly contested term; there is no global agreement on exactly what constitutes a terror act. An even more contested concept is whether to broaden the scope of terrorism to include non-state and state actors.
The winds of apostasy, atheism, and religious ignorance have wreaked havoc around the world. Many a people have left their religions due to religious ignorance, confusion, or even a sense of disgust toward their religious beliefs has caused people to live god-less lives. Many a people have wreaked havoc around the world due to their religious ignorance causing thousands of people to be hurt, ruining the peace and serenity in many countries, and atlas defaming the name of a religion.
Post September 11, 2001 the life of a Muslim women living in America changed forever. Islamophobia is the prejudice against Islam or Muslims. Islamophobia is not a new concept, it has roots hundreds of years ago, however after 9/11 it became much more prevalent in America. Following 9/11 Western media used Islam and Muslim women who covered to inflict fear in American citizens. Western media framed Islam as a dangerous and hateful religion that needed to be stopped. At the same time the media became obsessed with Muslim women who veiled and wanted to save these women from their oppression. However, these articles written about the oppressed Muslim women did not feature Muslim women and their experiences veiling. They were not given a voice
China's Foreign Policy Since the initial warming of U.S.-China relations in the early 1970’s, policymakers have had difficulty balancing conflicting U.S. policy concerns in the People’s Republic of China. In the strange world of diplomacy between the two, nothing is predictable. From Nixon to Clinton, presidents have had to reconcile security and human rights concerns with the corporate desire for expanded economic relations between the two countries. Nixon established ties with Mao Zedong’s brutal regime in 1972. And today, Clinton’s administration is trying to influence China’s course from within a close economic and diplomatic relationship.
Wei-Wei Zhang. (2004). The Implications of the Rise of China. Foresight, Vol. 6 Iss: 4, P. 223 – 226.
China is one of the main viable candidates as this century’s new world power. Today, it maintains a strong economic stance within the international market, and is expanding at a rapid pace. The United States cannot maintain its position as hegemon for the rest of humanity; just as how ...
What is ideology? How can it help us understand media? Use academic literature to support your argument.
Islam is a monotheistic religion and has been world’s fastest spreading religion. The religion Islam is originated in the seventeenth century by an Arabian prophet called Muhammad in Mecca, Saudi Arabia. Seventeenth century was period of slavery and cold war. Islam is an Arabic word which means submission and it basically means submission to god and realizing his power. The followers of Islam is called Muslims. The meaning of Muslim is to surrender and it basically means surrender themselves to Prophet Muhammad and by obeying his instruction they can surrender to Allah. The scared text of Islam is Quran. Major Islamic branches include Shiite Islam (Shia) and Sunni Islam. They belief that to achieve heaven they need to fulfill five pillars of Islam which include creed (shahadha), prayer (salah), almsgiving (Zakat), fasting (sawm) and pilgrimage (hajj). The various aspects of Islam can be further discussed through Muhammad life, Quran, hijrah, core beliefs of Muslim, contributions of Islam, and by discussing how it is related to western civilization.