The region of the Middle East and its inhabitants have always been a wonder to the Europeans, dating back to the years before the advent of Islam and the years following the Arab conquest. Today, the Islamic world spreads from the corners of the Philippines to the far edges of Spain and Central Africa. Various cultures have adopted the Islamic faith, and this blending of many different cultures has strengthened the universal Islamic culture. The religion of Islam has provided a new meaning to the lives of many people around the world. In the Islamic world, the religion defines and enriches culture and as a result the culture gives meaning to the individual. Islam is not only a religion, it is in its own way a culture. It may be this very fact that the Europeans have not yet understood, as to how religion plays a significant role in the life of a Muslim. One of the more commonly misunderstood aspects of the Shariah is the role of the family, in particular the role of the women in the family and in the society in which she lives in. The actual role of a woman in a particular Muslim community may vary according to the part of the world she lives in, nonetheless all Muslim women abide by the same fundamental rules and regulations which the religion clearly defines. Both the Quran and the Hadith are detailed sources that describe the role of women in Islamic History. The rights and responsibilities of a woman are equal to those of a man, although are not identical with them. The difference is understandable because men and women are not identical but are created equals. Equality is desirable, just, fair: but similitude is not. People are not created identical but they are created equals. With this distinction in mind, there is no room to imagine that women are inferior to men. The fact that Islam gives women equal rights- but not identical – shows that it takes into due consideration, acknowledges her and recognizes her independent personality. The position of the woman and the role of the family exist side by side in an Islamic community. Since early times the family has been mentioned as the basic unit for protection, income and status in a society. The larger the family the better equipped it will be economically and in times of danger. Each person in the family depends on the other and this develops into a closely bonded relationship within a family. The ind...
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...other dependent on each other. The family adapts to the condition of the society and the relationship between the men and women should be suitable enough to raise the family and support it financially. The family structure differ throughout the Middle East, and with it the culture of each region. The status of women in Islam is something unique, without similarities to any other system. Muslim women have a great responsibility to the family. They have been brought up to focus on the family rather than look out for themselves alone in the male dominated world outside. It is the situation in today’s world that women find themselves alone and helpless, yet an Islamic family role provides them with security and ensures them with a social and economical shelter, first within the family then in the community. However strange the family life and relationship between Muslim men and women may seem to outsiders, the Muslim family system has resulted in stable and productive Islamic communities throughout the world.
Bibliography
Fernea Guest, pg 165 Fernea Guest, pg 166 Dawood Tales From The Thousand And One Nights pg 184 Officials in charge of a particular city within the Islamic Empire
The writings of various ethnographers and anthropologists are intended to inform and educate the reader by imparting awareness and understanding of unexplored cultures. The value of such a work is directly related to the author’s familiarity with the culture. For instance, an individual intimately acquainted with a situation have different insights, but also different biases than an outsider. Elizabeth Fernea’s work "Guests of the Sheik" is a combination of the two perspectives. It documents her immersion into the society and culture of El Nahra, a village in Iraq, during the first two years of her marriage to Bob, an anthropologist. Her honest and frank narrative provides a fascinating glimpse at the lives of the men and women living in the village and the relationship Elizabeth, affectionately referred to by the people of the village as Beeja, has with them.
...ople. It is heart breaking to see how few women contribute, compare to what they can contribute to the society for the moral and prosperity of the country. Islam teaches tolerance and sacrifice for both men and women because we are one under God’s eye. Women are not the only one to learn tolerance, sacrifice and serve men. It is important for people to educate themselves and find the purpose in making this world a better place for women and children. In addition, I wish to make every woman aware of their individuality that they are worthy in and of themselves and not by the men in the society.
Gender roles between men and women remains somewhat the same and never changing to the flow of the society. Women remains tvhe homemaker of the household while men continue to be the breadwinner of the family. With the continuation of stereotyping gender roles, women continues to lose grounds against men in this society. Even though women has secured a place within the society, they still remain responsible for their duties as daughters, wives, and mothers. The role of women and men remain constrain to the scope of the traditional gender roles and continues to be practice by families who continues to value traditional roles. However, the practice of traditional roles are old-fashioned and unfair to women’s individuality and should evolved into
...areas of emphasis. In contrast, Leila Ahmed analyzes representations and mores of Muslim women in different social and religious contexts in order to draw conclusions about their effect on women’s--and men’s in relation to women’s--status, in earlier periods of Islam, as well as the further-reaching implications they have had for modern Muslim societies.
Similarly, the Islamic religion disempowers women by creating specific roles for them. Islam considers women as mere tools for propagation of life with the ability to bring forth a child being attributed to the man. Women were to swathe their heads as a means of subordination to the males. This brought about inferiority and superiority complex among women and men, with marginalization of women. Islamic regions, especially during the antiquity, restricted the roles of women to cooking and procreation. Men would assume leadership positions. The cultural beliefs became a mirror of the Islamic doctrines. Therefore, any person deviating from the be...
In addition, studying the place of women in the light of spiritual teachings of the western religions, we can convince other women and people around in bringing about a positive change in the modern global village. Studying various religious beliefs and their in-depth analysis proves that there is a fundamental teaching and principle of all spiritual forms that humanity is to be treated as one concrete unit wherein all men and women share similar relationship and identical position in the eyes of the Almighty. The unjust oppression of women is based on false assumptions and preconceived notions by the male-dominating world, has been obvious and responsible for paving the way for serious gender issues to emerge. This caused religious conflicts among the masses. Confined to narrow realms of activity in society, deprived from the essential human rights, restricted to confined educations scope, open to unhealthy criticism and mental and physical abuse, this society has not permitted women to become what they potentially are.
From the Near East comes the Old Babylonian account of the life and death of GILGAMESH. There was a real Gilgamesh, a king who ruled some 2700 years before Christ lived and the Romans consolidated their vast empire. The character and the exploits of this king were preserved in the form of stories that circulated for many years after the king's death. Some of these tales -- more than 600 years after Gilgamesh's rule -- were collected by a story teller and were put down in the form of an epic poem. This poem is what we know today as The Epic of Gilgamesh.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
Muslim, ever wonder what this word really means? Who is classified as Muslim? Someone that is Muslim is not a terrorist, nor a bad person. They are humans. Someone that is a Muslim only has an Islamic belief. This word originated in Arabia where this whole culture developed (BBC “Islam”). Islam followers, or Muslims, were introduced to their culture from the Prophet Muhammad (BBC “Islam”). The word Islam comes up very often, but who knows what it means? It is said to be the “submission to the will of God (BBC “Islam”).” Majority of the U.S. population today see Muslims as bad people only because a certain group attacked the United States. We, as a whole, discriminate today towards Muslims and any human with an Islamic background.
In discussing the role of women in contemporary society there are three main areas that can be addressed. The perceptions of woman within contemporary Muslim societies. The status, position and role of woman in the Qur'an and in early Islam
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.