Michael Wigglesworth was a puritan minister, who wrote the famous poem “A day of doom”. In “A day of doom”, Wigglesworth expressed his thoughts on society and their religious views and values. He saw differences in people such as morality and loyalty and tried to enlighten people about god and religion. In this poem Wigglesworth’s intentions are to change societies perceptive to help them understand the choices they make today can follow them to the after life. In the poem there are sheep and goats which in comparison are followers of god and non followers. The sheep represented people who were loyal to god, who always led the right road and if they so much sinned, they would ask god for forgiveness. Goats were people who did not have faith …show more content…
Wigglesworth wrote “Ye dead arise, and until judgment come” (Beginnings to 1820 vol A pg 249). Michael Wigglesworth wanted to help enlighten people on this day and what judgment day meant, especially for the goats that never followed religion. Wigglesworth saw how the goats were hypocrites he stated
“ At Christ’s left hand the goats do stand, all whining hypocrites, Who for self-ends did seems Christ’s friends, but fostered guileful sprites; who sheep resembled, but they did dissembled( their hearts were not sincere); Who once did throng Christ’s lambs among, but now must now come near.” (Beginnings to 1820 vol A pg 245). The goats acted to love and follow god just so they could go to heaven like the sheep, but god knew they were never sincere. When judgment day comes there is nothing anyone can do to determine their fate only god. God doesn’t just look at that moment but rather your entire lifespan. God views your most caring moments to your most selfish moments, throughout life people have a choice to repent and ask for forgiveness for all their sins. If you choose to repent and to follow the right road it is almost certain you will go to heaven, but for the people who still don’t believe they go somewhere unhappy and
The 21st century is the age of information and technology and as the human species continues to advance there are growing concerns that the human race is close to its end. Jerry Oltion uses his text Judgment Passed as an allegory for the belief of the Christian salvation and the state of the modern world. In Jerry Oltion’s text planet Earth is depleted, causing humans to send astronauts into space to colonize another planet named Dessica (Oltion). These astronauts are in space for twelve years and when they return to Earth they learn that the end of the world has occurred without them. The astronauts learn through old newspaper articles that Jesus Christ returned to earth and saved everyone. This causes the astronauts to ponder the reason they were not saved like all the people on Earth and the other colonies in space. Throughout Judgment Passed there are metaphors for the Christian belief of what happens after death such as the realm of limbo and then there are the metaphors that are a depiction of today’s world and its possible future such as Jesus Christ representing a hierarchy political figure. Therefore, Judgment Passed is more than a short narrative for entertainment, it is allegory for the Christian belief system and it is a metaphor for the human condition of the modern world.
On July 8, 1741 Congregational minister, John Edwards, delivered a sermon entitled “Sinners in the Hands of an Angry God” before a Massachusetts congregation in order to dismiss some of the colonist’s belief that hell is not real. Edwards’s objective is to abolish any doubts against god and hell that the colonists have. He uses strategies such as anaphora, figurative language, polysyndeton, all while instilling a feeling of angst in his audience through his tone.
A name is given in the second stanza “Tom Dacre” used to show the realism of the event described in the poem. The second stanza contains the only simile in this poem, “That curl’d like a lamb’s back”(6), symbolizing the lamb as innocence and when they shave the child’s head it’s like they are taking the innocence away from the child.
In both “Roger Malvin's Burial” and “The Minister's Black Veil,” Nathaniel Hawthorne centralizes the themes of sin, guilt, and repentance. Both are very much set in terms of what defines sin and, in turn, what would constitute action leaving an opening for forgiveness, and both leave many a question unanswered in the story being told. The main question for us becomes, then, one of applicability. Does either story hold a message, if so, what? In considering the two, it may be that they do indeed hold a message, but maybe that message is not one that Hawthorne himself could ever have intended. In this paper I will deal with the themes of guilt, sin, repentance and how Hawthorne developed them in both stories.
The ethical life of the poem, then, depends upon the propositions that evil. . . that is part of this life is too much for the preeminent man. . . . that after all our efforts doom is there for all of us” (48).
Christians answer the question of what happens to us when this life is over by their beliefs in heaven and hell. If a true believer has accepted Jesus Christ as their personal savior and led their life by the Bible and the laws of God, they will go to heaven once their earthly body dies. If a person leads a life of sin and never seeks redemption, living their life against God and His kingdom, they will burn in the fire and brimstone of hell.
... view was "an eye for an eye," if a man kills your kinsmen you exact revenge. On the contrary, the Christian view was more like as Mohandas Gandhi said "An eye for eye only ends up making the whole world blind." Christians believed God would inevitability do what is right and would rather turn the other cheek then have it result in more blood and murder. Throughout the poem, the poet strives to accommodate these two sets of values. Though he is Christian, he cannot negate the fundamental pagan values of the narrative story.
With this image, the speaker expresses that she wants the readers to experience the literary work. The narrator wants the readers to imagine a water buffalo working hard, then imagining people who work just as hard as the water buffalo. The poet uses this stanza to conveys her messages, ideas and thoughts through. Next, the speaker uses a rhetorical device, metaphor, which is found in stanza two line one: “I love people who harness themselves, an ox to a heavy cart,” (8). The speaker uses metaphor describing people who work hard, to an ox working hard. With this metaphor, it enhances images described by the speaker by making them more creative and interesting. It also makes the story sounds poetic without writing the story in verses. The last r...
In the poem we get the picture that Adam is lamenting for the mistake they have done and specially blames and insults Eve's female nature and wonders why do god ever created her. She begs his forgiveness, and pleads with him not to leave her. She reminds him that the snake tricked her, but she fully accepts the blame for sinning against both God and him. She argues that unity and love c...
This bible verse represents peace and togetherness. It instructs that the wolf and lamb, leopard and goad, cow and bear, lion and ox, infant and cobra, and child and viper will all interact together. This is powerful
The first three stanzas present an image of neighbor as a secretive, but shrewd farmer. He is shrouded in mystery to the narrator and her companions, as is his great prize-winning sow, impounded from public stare. He obviously views the sow as a source of great pride, but also something very secret and personal. Even his barn takes on a mystical quality as the narrator wanders its lantern-corridors as if in a maze. In fact, the speaker will only venture in at dusk to try and catch a glimpse of the wonderous beast.
Christians believes that once they have lived a holy and acceptable life, when they die they will go to heaven to be with God. On the other hand, if you lived an unrighteous life you will be seen as a sinner and if you die without repenting of your sin, then your afterlife will be spent in hell. In the eyes of the righteous, death is seen as a time of happiness because family and friends have the confidence that the decease is in a better place and if they too live an acceptable life they will see their love ones again. Death is also seen as a time of sadness because the decease will be missed by friends and loved ones.
Both of the writers used flock of sheep in both of these poems. In the poem The Passionate Shepherd to his Love the Shepherd says “ And we will set upon the rock / Seeing the Shepherds feed their flocks”. Then in The Nymphs Reply to the Shepherd she tells him “Time drives the flocks from field to fold”.
Keller, Catherine. "The Last Laugh : A Counter-Apocalyptic Meditation on Moltmann's Coming of God." Theology Today 54, no. 3 (1997): 381-391.
Rolin, B. E. & Rossiter, S. (2002). Hog heaven. Christian Century 119, no.13 (10). Retrieved