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Plato's apology explained
Essay on plato apology of socrates
Socrates 'apology' speech
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Meno was one of Plato’s earliest of dialogues, written in depth the book is founded around a central question: If virtue can be taught, then how? And if not, then how does virtue come to man, either by nature or some other way? Socrates addresses this inquiry by questioning a person who claims to understand the term’s meaning (Plato's Meno). The purpose of this essay is to relate the Socratic method performed by Socrates in Plato’s dialogue The Apology, to Meno, by illustrating its effect on the character Meno himself.
After questioning Meno about virtue, Socrates comes to the conclusion that neither he nor Meno truly know the meaning of the word; he then notes that finding a thorough definition for the term is first necessary in order for them to continue with his inquiry. Thus, together the two of them examine many possible definitions of the word, each suggested by Meno and negated by Socrates. Socrates never claims to know the answer to his question of virtue, but he does however claim to know the basic form that such an answer would take. His intentions upon questioning the meaning of virtue was to signify to the people that what they so confidently thought they knew to be true, is in fact uncertain and therefore untrue. Moreover, that the world cannot even begin to know how to know.
In Plato’s The Apology Socrates is tried for practicing his philosophy on wisdom and ignorance. He concluded that by recognizing his own ignorance he must be wiser than other men, in that he knows that he really does not know anything. For this sake, Socrates felt obligated to prove to the men who thought themselves wise, that they were in fact ignorant.
Socrates argued that actively seeking out knowledge is what gives man the ability to moder...
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...how the foundation of our knowledge was laid, like the proverbial chicken and egg enigma--what came first, the question or the answer? Socrates would most likely revert to his theory of recollection, in that the answer would already be within. Thus, arriving at the answer would really just be to recover it from within our souls. Whereas, Meno might be likely to have no inquiry at all, for he would not argue about something that he knows nothing of. And if he already knows that a chicken lays an egg, and the egg comes from a chicken, then why would he bother to inquire about it in the first place?
Works Cited
Plato, George Anastaplo, and Laurence Berns. Plato's Meno. Newburyport, MA: Focus Pub./R. Pullins Co, 2004. Print
Wikipedia contributors. "Socratic method." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 11 Nov. 2013. Web. 19 Nov. 2013.
Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own but rather aimed at bringing out the worst in his interlocutors.
Plato’s "Apology" gives the substance of the defense made by Socrates to the Athenians at his trial. Meletus, Anytus and Lyncon brought Socrates to court on charges of corrupting the morals of the youth, leading the youth away from the principals of democracy, neglecting the Gods of the State and introducing new divinities.
ABSTRACT: Plato’s best-known distinction between knowledge and opinion occurs in the Meno. The distinction rests on an analogy that compares the acquisition and retention of knowledge to the acquisition and retention of valuable material goods. But Plato saw the limitations of the analogy and took pains to warn against learning the wrong lessons from it. In this paper, I will revisit this familiar analogy with a view to seeing how Plato both uses and distances himself from it.
Plato. Menexenus. The Rhetorical Tradition: Readings from Classical Times to the Present. 2nd ed. Trans. Benjamin Jowett. Ed. Patricia Bizzell & Bruce Herzberg. New York: Bedford/St. Martins, 2001. 60A-63B. Print.
The critical argument, known as Meno's Paradox, as presented in Plato's “Meno”, questions the very basis of Socrates method of arriving at knowledge of unknown things through inquiry. If Socrates truly wants to gain knowledge of what no one else knows, then the content of that “unknown” thing will produce absolutely nothing. The paradox bases itself in stating that humans can never learn anything that they don't already obtain knowledge of. As identified by Meno, the paradox is this: "And how are you going to inquire about it, Socrates, when you do not at all know what it is? For what sort of thing, from among the ones you do not know, will you take as the object of your inquiry? And even if you do happen to bump right into it, how are you going to know that It is the thing you did not know?” By saying this, Meno proposes that since Socrates does not really know what virtue is, he cannot find it because he would not recognize it even if he did. Each time Meno offers an explanation of the term, Socrates rejects them immediately because they are, in his eyes, inadequate. Socrates delivers an excellent theory, along with an example, to criticize this paradox and provide for the opportunity of humans achieving knowledge.
If we take these assumptions and put them together we find ourselves with the paradox. We start with F, which we want to inquire about. According to Meno, if we want to inquire about F, we need to know what F is. Socrates says though, that in order to know what F is, we must be able to define it, and if we cannot define it, we wil...
I totally agree that Socrates found it important to research about life’s morality and not just think the same way others do. That is a way of proving the knowledge of men. Ones sitting quiet in the corner usually have more knowledge than others that talk so much about what they know. Many men with a high position in life do not always have the most knowledge.
Socrates’ philosophical beliefs and life isn’t accurately represented in the modern world. Since there aren’t any writings from Socrates himself, his life, beliefs, and philosophy has to be depicted through the writings of Plato, Aristophanes, Aristotle and Xenophon, with Plato being the most informational and dependable source. These writers that do mention Socrates in their writings aren’t always accurate and are sometimes very contradicting and inconsistent. In Plato’s writing, it is difficult to distinguish the ideas and beliefs of Socrates from Plato’s. Some historians believe that the beliefs of Plato were based upon Socrates. Some believe that the beliefs of Socrates were interpreted by Plato in his writings. Others believe Socrates didn’t have any ideas of his own. This unclear representation of Socrates is known as the Socratic Problem. Due to the S...
In the Meno, Plato addresses the question of virtue, what it is, how to obtain and if virtue can be taught. Meno came to conclusion after a long discussion with Socrates that it is impossible to know what virtue is. The Meno’x paradox states, “if one knows what virtue is, he does not need to search for it. However, if one does not know what virtue is, how can he search for it? He may not know he has it even when he gets it.”
Right after Socrates comments how they can both look for virtue, Meno gives him these questions: “How will you look for it, Socrates, when you do not know at all what it is? How will you aim to search for something you do not know at all? If you should meet with it, how will you know that this is the thing you did not know (80d)?” This is Meno’s paradox which explains the discovery of knowledge is impossible and if you do not know what you are learning, and that you cannot discover it either. Meno states in his first premise that you either know what knowledge is or you don’t, and whether you do know it or not, you cannot discover what that piece of knowledge is. This,
In Plato’s Meno, Socrates suggested that knowledge comes from recollection, or, in Greek, anamnesis. He believes that the knowledge is already implanted in the human mind, and by recollection, men can retrieve back knowledge. There are two stages to this: first, a “stirring up” of true, innate opinions, then, a conversion of the knowledge (Gulley). Furthermore, Socrates believes that we acquired knowledge before this life. “As the soul is immortal, has been born often, and has seen all things here and in the underworld, there is nothing which it has not learned” (Plato 81c). Socrates holds the idea of reincarnation—as the soul reincarnates through many lives, it learns everything. Overall, the Doctrine of Recollection is based on two premises. The first is the immortality of the soul, along with its incarnations, and the second is the kinship of all nature (Ionescu).
There is a complex process through which a person acquires knowledge, and it depends on the mental capacity of a person as to how much knowledge he can acquire. In Plato’s Republic, we can see what knowledge does for the man in the allegory of the cave. In this story, knowledge was acquired by experience. In Aristotle’s Nichomachean Ethics, we learn what the ultimate intellectual virtues are and that wisdom is the highest of all. Knowledge from Plato and wisdom from Aristotle can be connected through the achievement of intellect.
“Book V.” The Republic of Plato. Trans. Bloom, Allan. New York: Basic Books Inc, 1968. 153-154.
Socrates was a Greek philosopher who lived from 469-399 B.C.E. Socrates believed that Philosophy was primarily a social activity, which in fact he made use of quite often. He would find himself roaming the streets of Athens questioning the youth or just anyone who would give him the chance to talk to them. Furthermore, Socrates questions drove people absolutely insane, until the point of absolute consternation if you will. He tried proving a point which is quoted “Look, here we are, two ignorant men, yet two, men who desire to know. I am willing to pursue the question seriously if you are” (Palmer, 31).Ultimately, this meant that the person Socrates was questioning actually didn’t know anything at all, just as well as Socrates himself, so which for the both of them would remain in search of the truth.
Socrates was a wise man who realized that life was not something that could be easily understood. He knew that questioning life would lead to a stronger conception of life and reality. When he stated that “the unexamined life is not worth living” (Plato 45), he truly meant that without questioning life, one would not be truly living. Actions would have no understanding of being right or wrong. For Socrates, a man who believed that life should be based on what was right, there would be no greater wrongdoing.