Melville's Trimurti
Throughout Moby Dick, Herman Melville offers his reader a mélange of foreign curiosities and exotic points of interest that add both depth and texture to the narrative. The abundance of such exotica, however, can prove overwhelming, and many of the novel's briefly noted yet remarkably important cultural signposts get lost in the mix. Often overlooked, Melville's use of Hindu imagery not only lends a sense of mysticism to the novel, but also helps to define the dynamic that operates between Ishmael, Ahab, and Moby Dick. Understanding this dynamic offers insight into Melville's efforts at defining the novel as an art form as well as his attempts at casting the roles of author, reader, and novel in relationship to each other.i
The reader's initiation into Hindu culture begins sublimely, and in the most Christian of settings, in a chapel. Deeply moved by the cold, stone tablets commemorating those who have died at sea, Ishmael goes on to invoke the foreign religion:
Oh! ye whose dead lie buried beneath the green grass; who standing among flowers can say--here, here lies my beloved; ye know not the desolation that broods in bosoms like these. What bitter blanks in those black-bordered marbles which cover no ashes! What despair in those immovable inscriptions! What deadly voids and unbidden infidelities in the lines that seem to gnaw upon all Faith, and refuse resurrections to the beings who have placelessly perished without a grave. As well might those tablets stand in the cave of Elephanta as here. (64)
As well might those tablets stand in the cave? As well might we! Here, the power of the written word is such that Ishmael can transport the reader from the domestic tranquillity ...
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...al Sources for the Study of Hinduism. New Jersey: Barnes and Noble, 1988.
Organ, Troy Wilson. The Hindu Quest for the Perfection of Man. Ohio: Ohio UP, 1980.
Sharma, Brijendra Nath. Iconography of Sadasiva. New Delhi: Abhinav, 1976.
Notes
i Although H. Bruce Franklin argues against Melville's use of Hindu mythology in Moby Dick, favoring instead Egyptian mythology, H.B. Kulkarni thoroughly answers each of Franklin's objections, suggesting that "Moby Dick has room enough not only for Hindu and Egyptian myths, but many more" (Kulkarni 6).
ii That is, Ishmael shapes the course of the drama as it exists on the page. To suggest that Ishmael shapes events as they occur on the ship would cast doubt on his veracity as a narrator.
iii Indeed, "Call me Ishmael" invites the reader to engage in a fairly intimate relationship with the narrator.
Throughout the book the audience has seen Ishmael go through adventure and sorrow. In the novel Ishmael is forced to go to war at age thirteen, but what keeps him going were his grandmother's wise words. His grandmother was the one who told him powerful lessons that he could use in real life. These lesson that Ishmael is keeping him grounded is not only from his grandmother but also from his friends. Lessons that were seen by the readers are “wild pigs”, “Bra Spider”, and the story about the moon.
Before the General Strike, the Canadian government was fully invested in WWI, whereas most Canadian citizens were not; the dissonance urged industrial workers to unionize. From the beginning of Canada’s involvement in the Great War, their industrial complex mass-produced supplies and armaments for the Allied Powers. Most Canadian citizens had no qualms with the shift in the job market until there were not enough workers to produce the basic material goods necessary within Canada’s borders. The citizens began to form groups, seemingly in opposition of the government and its advocacy for war. To the Canadian government, this was incredibly concerning, presenting the possi...
Ishmael was taken from the wild and held captive in a zoo, a circus, and a gazebo. During his time in various types of captivity, Ishmael was able to develop a sense of self and a better understanding of the world around him. Ishmael states that the narrator and those who share the same culture are “captives of a civilizational system that more or less compels you to go on destroying the world in order live” (Quinn, 15). He goes to explain that releasing humanity from captivity is crucial for survival, but humans are unable to see the bars of the cage. Using the cage as a metaphor, Quinn is referring to human culture and how they do not see the harm it’s causing. As the novel progresses, it elaborates on how culture came about and why certain people inherit certain cultures. Ishmael refers to a story as the explanation of the relationship between humans, the world and the gods. He defines to enact is to live as if the story is a reality. Ishmael suggest that humans are captives of story, comparing them to the people of Nazi Germany who were held captive by Hitler’s
Before the war, Canada’s most important sector in its economy was agriculture. However, this was changing drastically after and during the war as industry began to take over as being more important. Canadian production of war material, food supplies, and raw materials had been crucial during the war. After the war, it was only natural that big investments were being made in mining, production, transportation, and services industries. Canadian cities were becoming very important contributors to the economy. This was also bringing in waves of post-war immigration, the backbone of Canada’s multicultural society we know today.
In language of the sort one might expect from a well educated man speaking with a friend, Ishmael told Quinn the story of his life. A large portion of it was spent in captivity, before a wealthy elderly man befriended and educated him. At the end of Ishmael's tale, Quinn was still somewhat befuddled.
The post-war time was a period where major changes were occurring. After being involved in two international conflicts, Canada was ready to reestablish their economy. During this time, Canada had started working on ways to become stronger and reputable. It is evident that Canada had matured through the post-war era. Canada’s economic progress left a positive impact on the growth of the country as consumerism became popular, and economic ties with America became stronger. Moreover, the removal of racial and ethical barriers contributed to Canadian social affairs such as the huge wave of immigration and the baby boom. The Canadian government also had become more aware and involved in issues impacting Canadian citizens. Canada as a whole started identifying itself as an independent nation and participating in events that brought a positive reputation amongst them. These economical, social, and legal changes helped Canada mature into the country it is today.
World War Two had a significant impact on Canadian history as the Canadian government revoked many rights and changed the lives of Japanese-Canadians that were interred. Between 1941 and 1945, over 21,000 Japanese-Canadians (in which over two thirds were born in Canada) were limited of their rights and freedom and were forced into internment camps "for their own good". The Japanese-Canadians were considered as enemy aliens by the Canadian government the day after Japan bombed Pearl Harbour. They lost many rights along with it and their property was confiscated as well even though the Canadian government promised that they would receive their property back after the war was over. While the Japanese-Canadians were living in the internment camps, they were forced to suffer from the harsh nature and living conditions of the camps. Also, after all those these years of internment, the end result was that the Japanese-Canadians were given the freedom to move and were given a formal apology from the government in 1988. Not only did the internment of Japanese-Canadians tear families apart and scar the lives of many innocent civilians, but it also made the Canadian government open their eyes and realize how they were treating different ethnicities even though Canada was supposedly a free country.
Herman Melville’s use of religious images not only demonstrates his genius as a romantic author, but also displays the human capacity for evil. Melville specifically chooses these religious images to make a powerful statement on how evil is used as a weapon against people. Melville’s use of religious imagery is deliberate and even on the verge of calculating. Melville uses religion multiple times to show how being ignorant of one’s surroundings can be incredibly damaging.
...nsumed included species such as swans, spoonbills, cranes and eagles, those which we would not eat today. Raw vegetables were considered unhealthy and rarely eaten, but the exception of known poisonous plants were allowed to be eaten (Streissguth 58). Medieval diets lacked vitamins A, C and D and were not high in calories. The only positive part of these diets, were that they were somewhat "heart-smart;" low in fat and high in fiber. But the medieval world was usually a very hungry one (Hackett 12). Furthermore, medicine and methods of healing were massively different during the Medieval Times than medicines we see and use today. Head pains were treated with sweet-smelling herbs, such as rose, lavender, sage, and bay. Coriander was used to reduce a fever (Van Winter 42). Vinegar was also widely used as a cleaning agent as it was believed that it would kill disease.
Herman Melville’s novels, with good reason, can be called masculine. Moby-Dick may, also with good reason, be called a man’s book and that Melville’s seafaring episode suggests a patriarchal, anti-feminine approach that adheres to the nineteenth century separation of genders. Value for masculinity in the nineteenth century America may have come from certain expected roles males were expected to fit in; I argue that its value comes from examining it not alone, but in relation to and in concomitance with femininity. As Richard H. Brodhead put it, Moby-Dick is “so outrageously masculine that we scarcely allow ourselves to do justice to the full scope of masculinism” (Brodhead 9). I concur with Brodhead in that remark, and that Melville’s use of flagrant masculinity serves as a vehicle in which femininity is brought on board The Pequod; femininity is inseparable from masculinity in Melville’s works, as staunchly masculine as they seem superficially.
Before exploring Ishmael, Ahab, and Moby Dick and their Biblical counterparts, it is important to understand Melville's background. He grew up as a baptized Calvinist in the Dutch Reformed Church. His parents trained him to obey God at all times, even if God’s commands seem unjust and cruel. However, he quickly turned against his faith after his father died. During his travels, he witnessed diseases, catastrophes, and hatred throughou...
The two primary characters, Ishmael and Ahab, are two parts of one whole. Ishmael is an Everyman; and as such, he is the ideal model of the emotions, the imagination, and the appreciation of the beauty and power of Nature, God, and man, coupled with timely infusions from his intellect and reasoning capabilities. He is clearly an articulate narrator who blends intellect and emotion, though at times he stays wholly within the reign of the emotions. Conversely, Ahab ...
Battles such as Vimy Ridge, the Second Battle of Passchendaele and the Battle of the Somme were some of the worst battles that the world can find Canadian's. Our northern nation had boasted over 600,000 soldiers to the battlefields whilst also providing vital manufacturing facilities and training soldiers from across the world. The strong imperial bond between Canada and the 'Motherland' was an important factor in Canada's decision to participate wholeheartedly in World War I, and influenced many in their decision to join the army. Most Canadians felt a strong connection to the British Emp...
Canadians contributed in many ways to help our country's great efforts in the First World War. Canadians had literally the whole country and made enormous demands on the Canadian people, whether they were involved in the actual fighting or remained on the home front to work in industry or farming to support the war effort. Canada grew tremendously through the war as a nation, individually and emotional. Canadian troops had to be strong and responsible as they were always running from one front to another and had to be strong so that the little thing don’t bother them so they don’t become emotionally unstable, then could end there life. Strength played a major role through the war as did courage and every Canadian troop had those two components making them a strong army to attack against.
Fisher, Mary Pat. "HINDUISM." Living Religions. 1991. Reprint. Upper Saddle River: Person Education, 2011. 73-120. Print.