Mccloskey Argumentative Analysis

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In the article, On Being an Atheist, H.J. McCloskey seeks to disprove theistic beliefs by debating arguments for God. However, before even beginning to examine the arguments, McCloskey is on the defense; defining theism as uncomfortable and assuming that theists should be miserable in their beliefs. After making these statements, McCloskey begins his debate by calling the theistic arguments “proofs”; specifically, McCloskey aims to argue against the proofs of cosmological arguments, teleological arguments, and the argument from design. But, through McCloskey’s repeated use of the term “proof”, he unknowingly provides a theist with their first rebuttal: that a theist would not use the term “proof”, as these arguments are not proof, but rather …show more content…

From the theist perspective, the argument from design supports evolution, specifically microevolution. The theist can argue that microevolution certainly exists and speaks to a creator, who allows for like organisms to adapt and change within their kind. Evidence of macroevolution, which likely would have been McCloskey’s argument had he expounded upon it, is something science can only speculate upon, something that has not been witnessed or verified. Nonetheless, even if evolution could be verified, this does not disprove the existence of God, and McCloskey doesn’t make it a point to prove …show more content…

At the beginning of the article, and then again at the end, McCloskey speaks to the idea that atheism is comforting and that a belief in a God who allows suffering is more or less wrought with anguish. In this atheistic view, McCloskey not only points to the evil in the world, but in a way that almost contradicts his disbelief in any deity, McCloskey seems to be accusing God as being the source of evil in the world. However, for the sake of consistency, it would be better to simply view McCloskey as acknowledging evil as rampant, resulting as chance. And so, in viewing evil in this way, it would be easy to understand where McCloskey would find a world that has no God as comforting – because, as an atheist, it would be easier to accept suffering, pain, starvation, disease, danger and crime as a matter of chance and not as something that could have possible been treated, conditioned, or altered by a deity. But for the theist, there is great comfort in believing that there is a God who is greater than all of the hurts of this world. And if the theist is wrong, if there is no God, if their hope is false, who did it hurt? The theist had comfort in their trial, even if it wasn’t true, and felt immense comfort in what they believed. And in that way, both the theist and the atheist find peace in what they believe – even if, as Craig says, without God “both man and the universe are inevitably doomed to death.” (2008, pg. 71). But,

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