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Pakistan wedding eassy
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Pakistan is a very distinct country with a heterogeneous culture and a hierarchical society. The Islamic religion is practiced by the majority of Pakistanis and has significantly shaped their values and traditions. Under semi-arranged marriages, the couple makes the final decisions. The Pakistanis who decide to undergo these types of marriages live in the urban areas of the country and are usually well educated and liberal. A complete arranged marriage is made with no compromises by the potential bride or groom. The Pakistanis that undergo these kinds of marriages live in the rural areas, which are the least educated people.
Like other Muslim countries, Pakistan allows polygamy in a marriage. Although, it is permitted, Pakistan has “strict” rules about this type of marriage, unlike other Islamic countries. A man must meet the requirements that the committee asks for in order to be approved for a polygamous marriage. If a male were to want divorce, he could do so by just repeating three times “I divorce you”. He gives a written notice to the union council and a written notification would be given to his wife(s). For Pakistani women on the other hand, she can divorce her husband if she forgoes her financial rights. Maintaining a good reputation in a lifelong demand for Pakistani females. Behaviors like divorcing or being raped washes their respect away and cannot be retained. In the society, women that are over 25 years old, that are not married or are divorced are seen with disapproval.
The basic unit of the Islamic society is the family. The father is responsible for the care of his family, specifically, in financial matters. The extended family is the central social structure, they usually stay together for life and are...
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"Society and Norms: Family and Family Life - Overview." Society and Norms: Family and Family Life Overview. The University of West Florida, 2010. Web. 20 Nov. 2013.
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There appears to be widespread agreement that family and home life have been changing dramatically over the last 40 years or so. According to Talcott Parsons, the change in family structure is due to industrialization. The concept that had emerged is a new version of the domestic ideal that encapsulates changed expectations of family relations and housing conditions. The family life in the postwar period was highly affected. The concept of companionate marriage emerged in the post war era just to build a better life and build a future in which marriage would be the foundation of better life. Equality of sexes came into being after...
In her book, The House of Lim, author Margery Wolf observes the Lims, a large Chinese family living in a small village in Taiwan in the early 1960s (Wolf iv). She utilizes her book to portray the Lim family through multiple generations. She provides audiences with a firsthand account of the family life and structure within this specific region and offers information on various customs that the Lims and other families participate in. She particularly mentions and explains the marriage customs that are the norm within the society. Through Wolf’s ethnography it can be argued that parents should not dec5pide whom their children marry. This argument is obvious through the decline in marriage to simpua, or little girls taken in and raised as future daughter-in-laws, and the influence parents have over their children (Freedman xi).
A family is a group of people consisting of the parents and their children who live together and they are blood related. The family is always perceived as the basic social units whether they are living together in the same compound or at far distance but are closely related especially by blood. Therefore, the family unit has had a great influence on the growth and the character traits possessed by the children as they grow up and how they perceive the society they live in. the family also shapes the children to be able to relate well with other people that are not part of their family and with a good relationship it impacts to the peace achieved in country. This paper addresses the reasons as to why the family is considered the most important agent of socialization. It’s evident that families have changed over time and they have adopted different ways of living. This paper also tackles on the causes of the dramatic changes to the American family and what the changes are. Different people with different race, gender and preferences make the family unit and this makes the difference in marriages. This will also be discussed in this paper.
The role of women in China has changed dramatically, from one servitude and repression in ancient China, to one of equality in modern China. China women were sometimes subject to their father but when they got married they were subjected to obey their husband without and questioning. ?This study considers family development and attitudes toward motherhood in light of changing roles of women in China. The effects of revolutionary events and government policies on marriage and the traditional family are presented based on interviews conducted in China and a review of the literature? (Hare-Mustin and Hare 67-82). I think that women in any culture should have the same role because it seem like China women have no freedom. Some women went to night school, or worked at the factory until laws were passed to equalize women under the law.
The fact that the fictional mothers and daughters of the story have unhappy marriages creates a common ground on which they can relate. However, marriage has different meanings for each generation in this book. In the mothers’ perspective, marriage is permanent and not always based on love. Especially with their marriages in China, which was a social necessity that they must secretly endure in order to be happ...
China has been undergoing number of social and economic changes throughout its communist history. There is no doubt that these socio-economic changes have influenced the society both positively and negatively. The most two significant changes of all would be the Cultural Revolution which took place during 1960s and the economic transition to the market economy, which has been in effect since 1980s. In this research paper I will focus on the impacts of the ongoing socio-economic changes on what is called a “traditional” family in China. To be more specific, I will try to analyze how the divorce has become one of the “new values” of a “modern” Chinese family.
Bidwell, Lee D. Millar, and Brenda J. Vander Mey. Sociology of the Family: Investigating Family Issues. MA: Allyn & Bacon, 2000.
Families.” University of Delaware – Human Development and Family Studies. N.p., 2008. 1-36. Web. 13 Dec. 2013.
Several changes have occurred since the 1920s in traditional family values and the family life. Research revealed several different findings among family values, the way things were done and are now done, and the different kinds of old and new world struggles.
The New Family SAGE Publications Sociology Text Book
"Families are essentially care institutions that vary across cultures and change over time. Their essential function, historically, has been to contribute to the basic economic survival of family members; thus, the structure of families often adapts to the economy, and cultural ideologies and laws are created to reinforce that adaptation."(The evolution of families and marriages, 2015)
"A family is a small social group of people related by ancestry or affection, who share common values and goals, who may live together in the same dwelling, and who may participate in the bearing and raising of children. They have a physical or emotional connection with each other that is ongoing" (Vissing, 2011) and is the foundation of all societies. They can be formed by a grouping of father-mother-children or even more complicated combination of relatives. In the primary stage of family life in the United States, everyone from every generation lived together in one house. Subsequently, the idea of traditional family evolved and a married couple with children is at present, often called the traditional family. There are many types of families; however, this paper will focus on the traditional family. It will describe how the functionalist perspective, conflict perspective, and the interactionism theory apply to the sociological institution known as a family. It will explain some of the similarities and differences between the sociological theories in regards to families and how they affect the family members.
I come from a Muslim household influenced by my mother 's traditional, rural Pakistani roots. Each of my sisters entered arranged marriages at the age of 18. While my mother values education for women, she also raised me to appreciate the traditions from which I come; she held to strict standards reinforced by deep-rooted propriety. I struggled to fight for my own education in a community that constantly encouraged me to
To thoroughly elaborate on the institution of family we most look at the family as it was before and how much it has changed over time. Throughout the years we are recognizing that the family is slowly being replaced by other agents of socialization. Families in the past consisted of a mother and a father and most times children. We are, as many societies a patriarchal society; men are usually the head of the households. This has always been considered the norm.
According to Khawaja Nazimuddin, the 2nd Prime Minister of Pakistan religion shall not be separated form state. He stated: "I do not agree that religion is a private affair of the individual nor do I agree that in an Islamic state every citizen has identical rights, no matter what his caste, creed or faith be.” Minorities face religious discrimination although the constitution of Pakistan has respected their rights. Other than this, domestic violence is a substantial problem in Pakistan. According to a study by Human Right Watch 70-90 percent of women in Pakistan have experienced abuse. Approximately, 5000 women have been killed in Pakistan because of domestic violence and thousands have been