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a clockwork orange critical analysis
analysis of a clockwork orange
essays on causes of marginalisation
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Although not apparent in mainstream society, marginalization plays a greater role in the world than one may think. People tend to have a vague idea of what it means, but lack the knowledge to know what marginalization actually encompasses. It primarily happens to those who are underprivileged socioeconomically and can be seen in many places around the world, such as the slums of India and the shantytowns of Brazil. In Anthony Burgess’ A Clockwork Orange, the effects of the marginalization of socioeconomically unprivileged people are depicted through behavior and psychological tendencies. These effects on the marginalized youth portrayed in Burgess’ fictional work parallel what is seen in modern-day Brazilian shantytowns, commonly known as favelas. Burgess’ own life played a pivotal role in creating the world that is seen within A Clockwork Orange.
A Clockwork Orange can be characterized as a dystopian novella as a result of the world that Burgess created throughout the book. Alex’s world provides a future rendition of London if it were to continue going down the path it was on after World War II, one of a violent youth culture. This especially comes from the fact that his wife was beaten by a few Americans stationed in England during the war. This particular event’s influence on the novella can be seen through the various scenes where Alex and his “droogs” are seen sexually assaulting women. Burgess was also influenced by Aldous Huxley’s Brave New World and George Orwell’s Nineteen Eighty-Four. A Clockwork Orange experiences the Pelagian-Augustinian phases of rule found in the aforementioned books, respectively (Morris ). The Pelagian phase can be seen in the beginning of the novel where Alex and his “droogs” are essent...
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...rests. The power struggle between both sides has led to widespread deaths on both sides and prevented the growth of favelas into more prosperous places or becoming more utopian.
In Burgess’ A Clockwork Orange, the effects of the marginalization of socioeconomically underprivileged people are depicted through behavior and psychological tendencies. These effects on the marginalized youth portrayed in Burgess’ fictional work draw a parallel to modern-day Brazilian shantytowns, commonly known as favelas. The psychology of behavior and the conflict between the government and the people are two clear-cut examples that illustrate the parallels between both worlds regardless, of the time period they exist in. As the doctors attempt in A Clockwork Orange, what can the Brazilian government do to stop or at least diminish violence and drug abuse among the youth in favelas?
Modern society believes in the difficult yet essential nature of coming of age. Adolescents must face difficult obstacles in life, whether it be familial, academic, or fiscal obstacles. In the House on Mango Street, Esperanza longs for a life where she will no longer be chained to Mango Street and aspires to escape. As Esperanza grows up on Mango Street, she witnesses the effect of poverty, violence, and loss of dreams on her friends and family, leading her to feel confused and broken, clinging to the dream of leaving Mango Street. Cisneros uses a reflective tone to argue that a change in one’s identity is inevitable, but ultimately for the worst.
Living in poverty brings high tensions and people tend to lose it. The use of alcohol is a contributor of the excess violence in the favelas. Many men and women begin to fight about the littlest thing, but it expands to a large issue as a result of the alcohol. Carolina recounts whenever a fight breaks out, “I was giving lunch when Vera came to tell me there was a fight in the favela” (de Jesus 63). These incredibly common vicious fights are entertainments to people living in the favelas. It is so familiar that whenever a fight breaks out people just enjoy it as if it were a show. As Carolina being the great hero she is, she regularly breaks up the
There have been many books published solely on philosophy, and many more than that solely written about human nature, but very infrequently will a book be published that weaves these fields together as well as A Clockwork Orange, by Anthony Burgess. In this Book Burgess speculated on the fact “the significance of maturing by choice is to gain moral values and freedoms.” He achieved this task by pushing his angsty teenaged character, Alex, through situations that challenge the moral values of himself and his friends. In the novel, A Clockwork Orange, by Anthony Burgess, Alex himself, must choose good over evil in order to gain moral values which will allow him to mature into a “man” in the latter of his two transformations.
When you hear about Brazil, what comes to your mind first? The Amazon rainforest? The Christ Redeemer statue? Soccer? Carnival? What about the 16 million Brazilians living in poverty? In Gordon Parks’ “Flavio’s Home”, the Life magazine article centers around the poverty-stricken da Silva family who reside in Rio de Janeiro, Brazil. He tells the story of a twelve-year-old boy, Flavio, and his misadventures as he and his family face poverty. Parks describes poverty as “savage”, it “claims victims”, and it “spreads like a cancer”. Notice what “savage”, “victims”, and “cancer” all have in common? Among these words, they arouse a feeling of pity or sadness within the reader. These words drive the reader to think about possible ways to help alleviate poverty -- this being Parks’ purpose for telling Flavio’s story. Another way Parks brought pathos into his essay is by describing the living conditions of the slums by using personification
Communities are meant to be a space of security in where community members help each other. In The House on Mango Street by Sandra Cisneros, Esperanza, a growing child feels the absence of the community’s help. Through a series of vignettes, Esperanza’s child-like voice reveals the dysfunctionality of the community. Esperanza doesn’t find anyone who she can rely on to help her through her coming of age. The situation is made especially difficult because of her Mexican-American heritage label. The ambiguity of her name presents a bi-cultural identity dilemma. Esperanza’s character represents what many female minorities experience, the lack of agency and solidarity their communities offer to them. The constant similes, through a child’s eyes, are also used to compare the lack of agency females have in this community. Although the community seems to be hopeless, ultimately, Esperanza’s character grows to find that there is hope for her community, igniting a desire to come back and help.
The movie City of God, showed the incredible world of gang youth in the undeveloped area of Rio de Janeiro, where gangs ruled the streets and young children were initiated into murder before they were teenagers. The urbanization of the third world is creating sub-cultures that are filed with chaos and run by crime, most of which is the result of drugs and other illegal activities. In his article Race the Power of an Illusion, Dalton Conley says, “the Civil Rights movement of the 1960s really marks both an opportunity and a new danger in terms of racial relations in America. On the one hand, the Civil Rights era officially ended inequality of opportunity. It officially ended de jure legal inequality, so it was no longer legal for employers, for landlords, or for any public institution or accommodations to discriminate based on race. At the same time, those civil rights triumphs did nothing to address the underlying economic and social inequalities that had already been in place because of hundreds of years of inequality.” (Conley, 1). Though the Civil Rights movement was able to get equal rights for blacks, it could not stop the brutality that still plagued them. The urban setting is so overcrowded that the people are living on top of each other.
In the story “Flavio’s Home” by Gordon Parks, he draws you into a world that is very descriptive and allows yourself to imagine what it would be like if you were standing there with him. Gordon was there with Life reporter Jose Gallo to find a father with a family to examine the poverty of that particular family in Rio de Janeiro. Instead they came across a boy named Flavio, they followed Flavio up the mountain to a leaning shack. Flavio was only twelve but had worked so hard from the time he could stand that his body had taken the toll. Gordon describes the favela of Catacumba, pale by comparison to New York’s Harlem and Chicago’s south side. In so doing this gives the readers in those populated city’s an idea of how much greater the poverty
It discusses the “poverty, marginality, and oppression, [within a] regenerate culture of poverty shared by and reproduced intergenerationally among the poor” (Sanabria, 2007, p. 8). The theory suggests a sort of circle of life phenomenon where people living in shantytowns are isolated from the thriving communities nearby, and left to fend for themselves without outside resources. Because of this failure to integrate the poor within the greater society, these people fail to attain proper education, adequate employment opportunities, or stability for their families (pp. 8-9), ensuring great or probability of similar fates for future generations. Lewis characterizes the culture of poverty as crossing into and shaping physical, emotional, economic, and spiritual realms (9), which significantly influence the future of those living in
Carolina told about two boys wandering the streets of the favela who were from shelters in the city. At the shelters, there were innocent children abandoned or orphaned, but also there were young criminals sentenced to stay there. Both groups were thrown together and treated as though they all had prison sentences. Carolina wrote, “I felt that in the State Shelter the children’s morals were lowered. […] What’s lacking? Concern for the unfortunate or money from the State?” (81). Whether it was babies dying in the favela, or children growing into poverty, the families of favelados were destined for misfortune. Carolina’s older children were still in school, but they contributed to the family income, as was common at the time, by going out to beg or to collect paper and scrap with her. Favelas of Brazil bred the destruction of innocence and children grew up quickly, such as when “the son of Joaquim went to school drunk” (130). Intersectionality of race and class was also pertinent. Racism and classism prevented poor, impoverished children from receiving any opportunities to improve their
In his observation of the boys, he finds that these boys are criminalized by many social forces besides the police. “I found that schools pushed out boys who had been victimized.” (pg. 6). Many boys feel that their school system blames them for crimes that have occurred in their area, or as a danger to other students in the classroom. These boys think that these experiences of victimization are part of their street life. Rios says that if the institutions of social control believe that all young people follow the code of the street, then programs and interactions with margined youth’s will be based on this false information. This dishonest perception of youth is what leads to their
Anthony Burgess integrates many social issues today between the Government and People into Clockwork Orange. Many of the issues that Alex faces along with the government are relatable in today’s society. Within the story Anthony Burgess teaches us how people act and how the government works in a more brutal way, The Clockwork Orange expresses this through free-will, maturity and karma, and treatment of people.
On the other hand in the case of grandmothers negras, tell their grandchildren who are married with blanks for that advance the race, but will have to comb raisins. In another interview of the Sheriff that recounts in his book in this case that of Daniel's brother, Nestor said "Even though our society wants to hide it, racism is evident. It is in school, it is in to work. The job market for the black is very restricted. [Racism] certainly exists, yes.Every wants to deny it, but it exists." (p106) in Cuba as well as in many countries in this specific case Brazil, racism although not recognize it exists. In businesses related to tourism, sectors catolicos,and intellectuals and institutional prevalence racism. The best jobs remain in the hands of whites. In the soap opera The presented as slaves and in programs police blacks are the thieves, the murderers, and whites are the example of society "model". Blacks continue to live in the worst house and continue taking the lowest salaries. Its only outlet is to become a great sportsman, a great musician, or sadly prostitution with a foreigners and get away from an island that in spite of being an island mestizo, continues with the tabues of
...tem. These traits are typical of what has happened throughout history when normal people become subordinate to new and oppressive bureaucracies. It seems that all a treacherous government needs in order to normalize the most disgusting violations of basic human rights is a convincing façade of efficiency. It could be said that the American Dream plays that role in current American society, that it is purely a façade to blind our eyes to the larger system. If the system succeeds in preventing people from gaining awareness of the larger picture, and indeed further compartmentalizes every aspect of life, the line between just and false laws become blurred. Gilliam uses “Brazil” to bring these often overlooked problems with government to the forefront of his viewer’s mind, making apparent that no element of human life is safe from this type of unconscious degeneration.
Amidst a population composed of perfectly conditioned automatons, is a picture of a society that is slowly rotting from within. Alex, the Faustian protagonist of A Clockwork Orange, and a sadistic and depraved gang leader, preys on the weak and the innocent. Although perhaps misguided, his conscientiousness of his evil nature indicates his capacity to understand morality and deny its practice. When society attempts to force goodness upon Alex, he becomes the victim. Through his innovative style, manifested by both the use of original language and satirical structure, British author Anthony Burgess presents in his novella A Clockwork Orange, the moral triumph of free will within the controlling hands of a totalitarian society.
In the novel A Clockwork Orange, the author Anthony Burgess tells a story about a young man name Alex and his friends, every night they go around and start committing violent acts. In the novel Alex expresses his freedom of choice between good and evil. The freedom of choice is a decision that every person must make throughout his life in order to guide his actions and to take control of his own future. This Freedom of Choice, no matter what the outcome is, displays person power as an individual, and any efforts to control or influence this choice between good and evil will take way the person free will and enslave him. In this novel the author uses this symbolism through imagery. He shows that through the character of Alex, and the first person narrative point of view to prove that without the ability to choose between good and evil person becomes a slave.