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Essays on mardi gras
Mardi gras research report
Mardi gras research report
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The Mardi Gras Indians have been a tradition that has lived on in new orleans for many years, the secrecy of the indians is what has made the mardi gras indian such an event, the mardi gras indians do not plan parade times or even publish any documentation. The Mardi gras indians do not take order from no one, and it because they believe in such belief due to years of harassment and it empowered them as much as their ancestor did back in the days of enslavement, I became interested in the Mardi gras Indians because of how elegant and colorful their costume were, the amount of time and energy to create a costumes and how they do not get any sort of profit and solely create them because of tradition and because of many of the old resident trying …show more content…
The Mardi Gras Indians are a homage to the american indians that helped many of slaves in 1740’s and 1750’s, many of the slaves were located at The Place of negres which was later renamed Congo Square. With the Congo Square growing upward to 2,000 in population, many of the slaves were escaping through the swamps and bayous of the delta, these swamps were connected into cypress swamps, here many of the native and slave would hunt for there foods. The native americans were in the same situation as the slaves, settlers began to take the lands and bring upon changes that would later wipe out much of the native american culture. I believe that many of the Mardi Gras characteristics comes from Native Americans, they have always been a group of people that believe in selflessness and companionship. It does not surprise me that the Mardi Gras Indians have embody some of these qualities and have dedicated the tradition be a tribute to the culture of native …show more content…
The way I view the Mardi Gras Indians is that they are craft artists and some of the best in the world, I saw several close up photograph of the suits, and the amount of detail and symmetry is unmatched. The outfits we see today have come a long way since the first outfits in the early twentieth century, the mardi gras suit were simple and not as complex, they consisted of a crown, long pants, sleeveless vest, and apron. The designs for the outfits were heavily influenced by the geometric designs of the Natives, and they incorporated beads, feathers from the natives. The Mardi Gras Indians did tend to reuse the same materials due how little financial support many of them had, It wa said that some used to collect materials from old gowns, turkey feather from a local grocer and even use bottle caps and shells as decorations. One of the thing I found interesting was that they did a blood sacrifice will working on the suit, this would make the suit come alive. Many of the Mardi gras Indians would not wear the suit more than twice, the reason for that is that they believe that the spirits needed to be
How often does one actually consider where a product originates or under what conditions it was produced? While out shopping a consumers main focus is on obtaining the item needed or wanted not selecting merchandise based on the “made in” tag. It is common knowledge that many products are imported from other countries. However, little thought is given to the substandard conditions that workers endure to eke out a living to maintain a poverty stricken existence. In Mardi Gras: Made in China director David Redmon demonstrates the effect globalization and capitalism have on the lives of the owner and workers of a bead factory in China while contrasting the revelry of partygoers in New Orleans. Underpaid, overworked staff toil and live in an inhuman environment, exploited by a boss who demands much for little compensation while profiting greatly, to support themselves and their families.
The Powhatons were a ceremonious tribe who greeted important visitors formally with a large feast and festive dancing. However, it was not uncommon...
Early in the novel, an assortment of American Indian elders gather to celebrate the return of Archilde, the main character, to his family homestead. During this event, a number of historically and culturally insightful stories are shared allowing one to glimpse into the lives of the Salish people as they interacted with settlers, first feeling the positive effects of technologies, such as axes, and later feeling endangered by harsh new weapons and foreign practices (McNickle 65-74). During a Fourth of July celebration, the Salish people celebrated by completing traditional midsummer dance activities. This section seems to emphasize the discrepancy between the perceptions of the Salish people and the general population regarding Native American traditions. Those viewing the dancers made fun of their customs and belittled their traditional activities while the older Salish people revered their customs as they were “almost real enough to make it seem like a spirit come from the grave” (McNickle
"Molly Ockett Days Festival Beginning to Truly Honor Native Namesake." Indian Country Today Media Network.com. Gale Courey Toensing, 3 Dec. 2013. Web. 08 May 2014.
The participants for the study must identify as an American Indian adult living or lived in urbans areas and have a strong positive cultural identity. They were also asked 2 questions regarding their culture identity.
This effort to stand out on Halloween comes at the expense of minorities, resulting in real harm and not just “offense”. As discussing appropriation of all minority cultures would be quite difficult, for my research paper, I am going to focus on culturally appropriative Native American themed Halloween costumes and the impact that it has indigenous people. A tentative thesis statement might be something similar to the following: The appropriation of Native American culture and identity in Halloween costumes trivializes the significance of cultural symbols and elements, perpetuates racist stereotypes, and contributes to the systemic oppression of indigenous people. With my paper, I intend to educate my audience about the harmful effects of cultural appropriation and why it is not the same as cultural appreciation. I want to persuade my audience to practice cultural sensitivity and take the time to properly learn about the culture they wish to
Blues for New Orleans: Mardi Gras and America’s Creole Soul. Philadelphia: University of Pennsylvania Press, c2006.
As people, like myself, who aren’t oppressed for their skin color, culture, or religion, it’s hard to sometimes understand what it feels like to have someone appropriate their livelihood, more specifically, someone who is appropriating someone else’s culture. I imagine it, on a much smaller scale, to be like doing a group project, but one is doing all the work and the others take all the credit. The result would be one not receiving any of the rewards. People would call them “creative” and “hard-working”, when in reality, they just showed up and didn’t contribute anything at all. Amy Stretten’s “Appropriating Native American Imagery Honors No One” provides a multitude of resources that go along with her main point of why appropriating the Native
The idea of having a Native American as a mascot seems respectful to the tribe and a way to honor the people who arrived
The Cajuns are thrifty, determined, joyful, devoted people who settled in South Louisiana in 1759. The Cajuns had an affectionate nature that would precise itself in the gatherings of the community. The Cajuns enjoyed festivals, dancing, and food that are essential parts of bayou life. The Cajun was people who would make do with what they had. The Cajuns would work and play with equivalent enthusiasm. In Cajun Country, days rarely went by without cheers of praise to crawfish, rice, alligators, cotton, boudin, and gumbo all the needs of bayou life.
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...
Cultural competence is a skill essential to acquire for healthcare providers, especially nurses. Cooperating effectively and understanding individuals with different backgrounds and traditions enhances the quality of health care provided by hospitals and other medical facilities. One of the many cultures that nurses and other health care providers encounter is the American Indian or Native American culture. There are hundreds of different American Indian Tribes, but their beliefs and values only differ slightly. The culture itself embodies nature. To American Indians, “The Earth is considered to be a living organism- the body of a higher individual, with a will and desire to be well. The Earth is periodically healthy and less healthy, just as human beings are” (Spector, 2009, p. 208). This is why their way of healing and symbolic items are holistic and from nature.
Tradition has been said to mirror a way of life. Observation has concluded that participants in tradition “actively construct as well as reflect culture and community” (Sacks 275). For most people in the 21st century, tradition only reveals itself during special times or certain seasons. For others it is simply a way of life. The foodways of Mexicans and Native Americans are of particular interest in this study because of the food that grew from necessity and is maintained as sacred or reserved for only special occasions. The tamale is one such food. Significantly changed and altered throughout history it has remained a food of commonality and prestige at the same time. The tamale represents a nation that thrived as a people and has continued to live on through the traditions created hundreds of years ago by women who strive to better their community, their men, and the general way of life and welfare of their people. Native American people are the backdrop of southwestern history and as such we often look to them for answers regarding the past. The ‘past’ provides acts as vault filled with a wealth of information concerning a great number of cultural artifacts.
So why is it that when we get together to talk we split ourselves amongst our own race during Mardi Gras. Why not also do what we can’t welcome diverse background in Mardi Gras societies. Mardi Gras in mobile still reflects traditions that began when society was strictly segregated. L. Craig Roberts stated in his article that, “it is incorrect to characterize Mobile Mardi Gras as segregated”. “Birds of a feather flock together when a group of friends for a group,” he said. Some are black or all white. There are Mardi Gras organizations that are integrated such as the Conde
The Navajo take pride in their family life and the events that surround them. Their seclusion from society is the base of their customs and activities they treasure used to entertain their People. The Navajo culture is rich in past heritage, ceremonies, and rituals. In everything they do whether it be the birth of a child, planting crops, or healing the sick, some type of ritual is done. These rituals and ceremonies can last fro...