Mao vs. Deng
China's transition from the leadership under the iron fist of Mao Zedong to the more liberal Deng Xiao Ping gave the People's Republic a gradual increase in economic freedom while maintaining political stability. During Mao's regime, the country focused on bolstering and serving the community, while subsequently encumbering individual growth and prosperity. Deng advocated a more capitalist economic ideology, which established China as an economic force in the global community while endowing its citizens with more liberties and luxuries than previously granted.
Mao's period of communal reform and the establishment of the Communist party from 1949-1976 was needed in order for Deng's individual oriented, capitalist society to thrive. Mao's period encompassed the structure of a true dictatorial communist government. It strove to concentrate on unifying communities to create a strong political backbone while being economically self-sufficient and socially literate and educated in Maoist propaganda. Under Mao's leadership individual wealth was seen as a hindrance to community goals in meeting production quotas and was crushed by such policies as collectivization, land reformation, and movements such as The Great Leap Forward and Cultural Revolution. Under his rule, modeled under the Stalinist USSR archetype, China raised its masses from poverty and starvation to a standard of living that was considered a substantial upgrade.
Programs such as collectivization and land reformation were essentially a microcosm of Mao's impact on China. Under the policy of collectivization, the government promoted cooperative farming and redistributed the land on the principle that the product of labor could be better distributed if the la...
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...) and bring China under uniform thought as well. Thus, in his attempt to accomplish his goals he placed less emphasis on freedom and more on developing a sturdy political backbone. Deng, on the other hand, wanted to thrust China in the global community for economic fortune at the expense of everything Mao had established. In the process, he brought a freedom and wave of democracy to the People's Republic, endowing the Chinese citizens with dreams of wealth and prosperity that were never even considered in the time of Mao. As China, progresses further into the twenty first century, its role seems quite unclear. A return to Post-revolutionary authoritarian communism seems unlikely, as does the institution of a true democracy but perhaps a new form of stability will arise to grant greater liberty to individuals or possibly even another Tiannenmen lurking in the future.
Mao Zedong will forever live on history as a revolutionary, not only in China but across the globe. There are very few communist nations today because of the many difficulties of having a homogenous population, which shares the same ideals. Mao was able to modernize and re-socialize his citizens in a short amount of time. He defined himself as the face of change in China. Mao’s vision of equality for all Chinese citizens has still not been achieved but it is well on its way. The only question lies in, does the end justify the means.
After coming to power in 1949, one of the first domestic policies Mao’s instated was National Capitalism. This doctrine
William Hinton, a US born member of a Chinese Communist land reform task force in 1948, noted that the peasants were challenging the landlords and money lenders in regards to overcharges and restoration of lands and property seized in default of debts (Doc 4). This was due to the newly found confidence in themselves through the defeat of the Japanese. Although Hinton was born into the communist party, his recount of the actions he saw concerning the peasants was simply from a look from the outside in. He personally did not experience this sudden upsurge of challenges, which gives the public a view of what the communist party thought of what looked like a move towards social equality. Although Hinton’s recount may not have been thoroughly verified, the communist party did indeed aid in fueling what was known as a struggle meeting, where Chinese peasants humiliated and tortured landlords, as seen in the picture, organized by the Communist Party as part of the land reform process, of a group of peasants at a meeting where in the center a woman is with her former landlord (Doc 7). Alongside the destruction of the landowning infrastructure that was previously followed, the Communist party also aided the peasants in a form of social reform. One important law that granted specifically women more freedom in their social life was the creation of the Marriage Law of the People’s Republic of China in 1950, where it states that the “supremacy of man over woman, and in disregard of the interest of the children, is abolished” (Doc 5). The newly introduced concepts of free choice in partners, abortion, and monogamy that derived from this law changed the societal position on women and peasants which greatly expresses the amount of new social mobility
The first five-year plan, approved in 1929, proposed that state and collective farms provide 15 percent of agriculture output. The predominance of private farming seemed assured, as many farmers resisted collectivization. By late 1929, Stalin moved abruptly to break peasant resistance and secure the resources required for industrialization. He saw that voluntary collectivism had failed, and many “Soviet economists doubted that the first plan could even be implimented.”1 Stalin may have viewed collectivization as a means to win support from younger party leaders, rather than from the peasants and Lenin’s men. “Privately he advocated, industrializing the country with the help of internal accumulation” 2 Once the peasantry had been split, Stalin believed that the rural proletarians would embrace collectivization . Before this idea had a chance to work, a grain shortage induced the Politburo to support Stalin’s sudden decision for immediate, massive collectivization.
Deng Xiaoping felt that the quickest way to build a better China was to improve living conditions immediately, to give people the level of morale they need for further development. At that time, he realized that China’s economic need to reform; he found very effective ways to reform the China’s economic. His goals were to open up the China’s market to the outside world, breaking down the collective farms, getting rid of state-run enterprises and providing more jobs for people in the industry. He found that the most important thing was the modernization of agriculture because 80% of the population derived their living primarily from agricultural production. The new contract responsibility system allowed farmers to rent land for individual farming families. Farmers had to sell a certain percentage of their crops to the State with the State’s price, and they could sell the remaining for their own profits. This system had helped the rural income to be doubled (Benson, 47). It marked a successful modernization of agricultural.
Which in order to accelerate his plan he had to turn China into a modern sized industrialized state. Because of this Mao decided to launch what was known as the "Great Leap Forward". “Which began the mass mobilization of the people into collectives and many communities were assigned production of a single “commodity steel”” (Keynes 46). He wanted to increase agriculture by this and only made it worse with bad weather, chaos, and exports of food necessary to secure hard currency (Keynes 32). This resulted in the Great Chinese Famine which made food short and production fell dramatically. This caused the deaths of millions which didn 't make Mao so popular and some began to hate him as a ruler. In 1959, Mao resigned as the State Chairman and this was continued by Liu Shaoqi (Keynes
China, along with most every country in history, has long had conflicts which caused new governments to take power. However, China’s civil war of the 1940’s was the first that caused a non-dynastic government to come to power in China. The Communist and Nationalist parties struggled over who would finally take control of the fledgling government. The Nationalist party represented more traditional Confucian values, as well as (oddly enough) democracy. In contrast, the Communists wished to dismantle the traditional social hierarchies and establish a socialist state. The Nationalist army was less trained for war than the Communists after they avoided battle in the recent Japan-China War. Perhaps the most important cause of this conflict, millions of peasants became disillusioned with the system that had caused their crushing poverty, and wanted the control of their own fates that Communists promised. They would not take control easily.
Jiang Zemin, as the President of China, will be leading the world's most populous country into the 21st century. A new biography of Mr. Jiang describes him as an economic reformer but not a political reformer and as someone often mistakenly believed to have blundered his way to power. Bruce Gilley is the author of the first western full-length study of the Chinese leader.
The late 19th century and the beginning of the early 20th century marks a critical turning point in Chinese history. The high pressures of western imperialism and regenerated peasant revolutions caused a sudden shift in the Chinese social order. The fear of western imperialism caused a demand for modernization, self-strengthening, and defense. Sons of the traditional landlord-bureaucratic lost confidence in Confucian values and traditional institutions; this elite class was too weak to withhold foreign invasion. The sons of the gentry, soon became the most important contributors to the revolution that would rise up against the Confucius bureaucrats intellectuals. The new revolutionaries visioned not only a fortified, modern China with a powerful defense system, but also a unified country. One without “class struggle” or the unfair socio-economic differences between the impoverished masses and higher social classes. To achieve this new political vision, the Chinese Communist Party (CCP) was formed in 1921 but not with ease.
Impact of Communism in China In 1927 Mao Zedong gained power of the Communist Party. After him and his troops declared victory over the Nationalist party led by Jiang Jieshi, Mao Zedong created the People’s Republic of China on October 1, 1949. This ended the civil war between the two parties. Multiple ideas were started hoping to bring success among China, unfortunately these once though great ideas turned out to be a disaster causing chaos and misfortune for the people in China.
China's capitalism and boom was born when their president, Deng Xiaoping permitted the provinces to dismantle their communes and collective farms. This led China to venture into free-market economics, although they were still under the communist political system. When President Deng announced that they needed Western money and expertise, China flung their trade doors wide open and China went on a capitalist drive without ever looking back. By mid 1960's, the Chinese Revolution settled down to the job of ruling China. Its main goal was essentially nationalist: a prosperous modern economy. While there continued to exist substantially economic inequalities, distribution of wealth was probably a bit more equal than in most Western countries.
Throughout, 1900- 1950 there were a number of changes and continuities in China. From the fall of the dynasties to the rise of the Communist Party, these changes shaped China’s government and society. Although, many political changes were made multiple continuities were held constant such as, consistent rebellions and the lack of democracy.
Mao zedong movement of Chinese Revolution influenced China’s economy, government and the people. His movement positively impacted China “from an undeveloped agricultural society to an industrial and military superpower in the long term”, as stated in “Chinese Communist Revolution 1911-1949” by Mary Chan. The movement effected China socially as well by ending the supremacy that men had over women , ending the feudal marriage system, and the people who believed in religion were persecuted. For example it is stated that “ Religion was considered as a threat for the Chinese communists.” Chinese Communists believed that religion was used to have control over people. “Scholar gentry system” and “the business class” were removed as well to help unify
It was the events between 1946 and 1964 that strengthened communism in China. At the end of World War II, the Nationalist Party (GMD) and the Chinese Communist Party (CCP) raced for power in China. The chairman of the Communist Party was Mao Zedong and their army was known as the People’s Liberation Army (PLA). The Nationalist’s were led by Chiang Kai-shek and their army was the Kuomintang.
When the new Chinese Government was set up in 1949, the new government faced a lot of problems. First on their agenda was how to re-build the country. As Communist Party of China (CPC) is a socialist party, their policies at the time were similar to that of the Soviet Union’s. Consequently, the CPC used a centrally planned strategy as its economic strategy when it first began. For a long time, the Chinese economy was a centrally planned economy in which none other than the state owned all companies. In fact, there were absolutely no entrepreneurs. As time went on, the problems of a centrally planned economy started to appear, such as low productivity, which was the key reason for restricting the development of China. With the population growing, the limitations of the centrally planned economy were clear. In 1978 China started its economic reform whose goal was to generate sufficient surplus value to finance the modernization of the Chinese economy. In the beginning, in the late 1970s and early 19...