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Love in Ramayana
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I gave the realization of love to Rama. I also gave him a glimpse of the intriguing life experience. My delightful mantra about selfless love for the world sanctified the path of Rama's journey.
“Hello Rama! I am exalted by the depth and sincerity of your touch. I am confessing you my sin with no pretension. Gautama and Indra are not the doers of my sin. I am myself responsible for that. With the shameless hunger of my body I contaminated it and my soul. I thought my body was lacking the touch of another body. But, neither my want disappeared, nor my lust died after consummation. If the cause of my sorrows was the lack of physical love, then why was my soul in pain after the lovemaking?
I lived for a while with self-deceit labelling
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You have given me my position in the society. Your curse was my gift. Did not my defamation still go away? Is that the reason for your rejection? “
Gautama's pleaded “You were never a person to be rejected. By cursing you, I cursed myself too. Everyone is aware of your success. My success in penance is still to be announced. Is there a place for Gautama in your ashram?”
If he asked me this question a few days ago, I would have rejected him as my husband. I would have gotten rid of all my agonies by rejecting him as my husband, who gave me so much trouble and cursed me. However, after I saw Rama, I had no grievance against anyone. How can I blame others, excluding me from whatever happened?
Rudraksha, Rucha, my daughter Gautami and others showed their devotion to Ram. He embraced them in return. I saw as if someone putting a garland of tamala flower on his neck. Rama's arrival was not only an occasion of my siddhi, but was a festival of equality.
I extended my thin and aged hand to the aged, dry and hard hand of my husband. Indra was soaking up the earth in compassion by donating rain water. It was a great selfless festival of love. Youth is the festival of enjoyment and acceptance. The old age is today the festival of spirituality. I continued my endless path in joyful living holding Gautama's hands. Indra and his kingdom stayed behind. In front of us was the fruitful
Aristotle, an ancient Greek philosopher and scientist, conveys, “Knowing yourself is the beginning of all wisdom”. In other words, Aristotle states that the gaining of self-knowledge provides an individual with the ability to know one’s personal gifts and accountabilities. To start one’s adult life a person must pursue the journey of self-discovery to learn in depth about their skills and weaknesses. Individuals must find themselves through the limitations and ordeals that they face during their voyage for self-awareness. For example, in Tim O’Brien’s short story, “On the Rainy River”, the narrator shares his story about self-discovery. O’Brien looks back into his past, to the time when he was called to serve in the Vietnam War. O’Brien’s initial
In this paper, I will be explaining how Siddhartha had arrived at the Four Noble Truths. The first paragraph contains how Siddhartha’s life was full of suffering, pain, and sorrow. The second paragraph will be the cause of suffering is the desire for things that are really illusions in Siddhartha’s life. Following, in the third paragraph I will be explaining how the only way to cure suffering is to overcome desire. Finally, I will be explaining that the only way to overcome desire is to follow the Eightfold Path.
For Siddhartha, leaving Govinda, a childhood friend, was crossing the first threshold. He realizes that "He dwelt long on the words which Govinda had uttered. Yes, he thought, standing with a bowed head, what remains of all that is holy to us? What is the resale price? What is the value of the product?
The beautiful courtesan, Kamala, taught Siddhartha the importance of love along with the pleasures of it. While in the town of Samsara, he was introduced to a life of luxuries by her. She taught him how to please a woman and how to keep her satisfied. He also learned how to gamble and the art of running a business from her friends. Although Siddhartha felt moments of joy, nothing fulfilled the longing in his soul. Over the years, one of the more important lessons he gained from Kamala was that he could have this life of pleasurable things and yet still yearn for a deeper meaning in his heart.
"Selections from Gandhi : Complete Book Online." WELCOME TO MAHATMA GANDHI ONE SPOT COMPLETE INFORMATION WEBSITE. Web. 01 Oct. 2011. .
Roy asserts that people’s fears of upsetting the power balance based in the caste system often leads to a blind acceptance of the status quo and a continuous sense of self-deprecation by individuals at the bottom of the hierarchy. When Velutha’s father fears that his son’s affair with a Touchable will have potentially disastrous consequences for him, he serves his own self-interest and is willing to endanger is son. He exposes the affair to the grandmother of the woman his son is having an affair with, revealing the extreme degree to which caste and conforming to societal norms drive the behaviors of individuals in Indian society; “So Vellya Paapen had come to tell Mamamachi himself. As a Paravan and a man with mortgaged body parts he considered it his duty…they had made the unthinkable thinkable and the impossible really happen…Offering to kill his son. To tear him limb from limb” (242). His fear of disrupting the status quo (i.e. the Indian social hierarchy) is so great that he is willing to sacrifice his own son’s life to protect his own. Rather than considering the genuine...
(7) Garfield (note 5), 352: Verse "30. I prostrate to Gautama/Who through compassion/Taught the true doctrine,/Which leads to the relinquishing of all views."
Sripathi’s intolerance of spending money on anything but himself leads to the disgust of his wife. During the planning of Maya’s engagement, he worries about “how much that [would] cost” (102) and even calls his wife a “foolish woman” (102). This is significant because it shows that Sripathi cannot bear the thought of splurging on his daughter’s engagement. This shows that he does not care about pleasing other people who are invited to ceremony; rather, he cares about his own financial future. Through the exchange between him and his wife, Sripathi is portrayed as a selfish person who only cares about his own opinions. He even belittles his wife for not accepting his opinion as the best idea. However, after Maya’s death, Sripathi copes by becoming more empathetic. He recalls what he has done to Maya and wonders how he will be able to face his grandchild with the knowledge that he is responsible for her mother’s death (245). This is significant because Sripathi begins to reflect and consider how others feel. Through this personal thought, this reveals how much his character has changed since the death of Maya. He now understands that he will not be able to face his grandchild because of how disowning Maya contributed to her death. Sripathi now tries to atone for what he has done to Maya by attempting to get closer to Nandana. This helps him to
Kamala spent years teaching Siddhartha about the art of love. After many years of being together, Siddhartha admits to her, “I am like you. You, too, do not love – how else could you practice love as an art? Perhaps people of our sort are incapable of love. The child people can love; that is their secret” (Hesse 63). At this point in his life...
Kothari employs a mixture of narrative and description in her work to garner the reader’s emotional investment. The essay is presented in seventeen vignettes of differing lengths, a unique presentation that makes the reader feel like they are reading directly from Kothari’s journal. The writer places emphasis on both her description of food and resulting reaction as she describes her experiences visiting India with her parents: “Someone hands me a plate of aloo tikki, fried potato patties filled with mashed channa dal and served with a sweet and a sour chutney. The channa, mixed with hot chilies and spices, burns my tongue and throat” (Kothari). She also uses precise descriptions of herself: “I have inherited brown eyes, black hair, a long nose with a crooked bridge, and soft teeth
...at the key to happiness is an equality of self, knowledge and love. Without these key ingredients the path for harmony becomes twisted and unmanageable. With Siddhartha's wise findings and example, it is much easier to reach the destination of balance. From Siddhartha's philosophies, the most consequential lesson I acquired is not to draw boundaries or label. In Siddhartha's progression, he falters twice, and then attains his goal. He overcame all obstacles, with perseverance, and his life can truly be defined as a legacy. Siddhartha's journey broke a cultural barrier for me and taught me a valuable lesson in acceptance. Not only did Siddhartha's determination cause metamorphoses in his own part, but gave me hope for progress and the achievement of my goals, through implementing his fundamental principles and all that I have previously acquired.
...a. Krishna takes advantage of grey areas of Dharma and his actions are more complicated to analyze. Dharma, however, is a simple concept and the readers of the Ramayana and Mahabharata can be pointed towards the Dharmic way of life by analyzing the roles of Rama and Krishna.
The epic hero’s journeys hold the hopes for future of ordinary people’s lives. The Epic of Gilgamesh was written in approximately 2000 B.C.E which is highly enriched with Ancient Mesopotamian religions, and The Ramayana was written by ancient Indians in around 1800 B.C.E. The stories were written in two different parts of the world. However, these two stories etched great evidence that show people from generation to generation that different cultures and religions are interconnected; they share ideas with each other. Both Gilgamesh and Rama traveled long journeys in these tales. These epic journeys played a role in the creation of different archetypes. We can clearly see that these two tales share similarities between these archetypes. Although
In this short story the protagonist is a newly married Indian woman who is attending a party with her husband’s western friends. Throughout the short story the reader senses her anxiety of being introduced to people who are not as conservative as her. “She longed for the sanctuary of the walled home from which marriage had promised an adventurous escape. Each restricting rule became a guiding stone marking a safe path through unknown dangers” ("The First Party"). In this quote, the narrator explains how the Indian woman did not feel comfortable or at ease with this new world she had been introduced too. She fiend to be back home but because of her tie that she made to this man through marriage she is in her mind, stuck with him. In addition to her anxiety of being with non-conservative woman, who drank, smoked, dressed provocatively, and had painted nails, the protagonist grew angry in her own head. “She had been so sure of herself in her contempt and her anger, confident of the righteousness of her beliefs, deep-based on generations-old foundations” ("The First Party"). Is this the way that the Indian people reacted to British colonialism? The things that western people found normal, was this disrespectful to the Indian people. The protagonist surely thought it was and was certain that her anger was not misplaced. She felt as her anger was a sign of her strong faith. She came to the realization that her husband was someone who would challenge her beliefs but above all she knew that her beliefs state that her life must be one with his (“The First Party”). This realization must be heartbreaking, to realize that one 's comfort is not found in their life partner. The protagonist was raised to believe that her life must be one with her husband, that she is