Charity Girls are very important to women’s history because they are what began the “New Woman.” They are the women who finally decided to change the way women should act. Charity Girls began in 1880 and lasted until about 1920 in New York City. They were very promiscuous women for this time period; however, they differed from prostitutes because they did not accept money from men. These women were more open about their sexuality and did what they wanted, when they wanted, and did not care what others thought about them. During this time, chastity was very important so many people looked down on this new idea women had for them. This is why it’s so important to study these women because it is an important change in women’s history. One of the most important women, and often most forgotten, during women’s suffrage is Alice Paul. She was the first woman to earn her Ph.D. at the University of Pennsylvania and also earned a law degree at American University. She founded the National Women’s Party (NWP) in 1916. The way she fought for women’s rights was very different than how the women in the National American Woman Suffrage Association (NAWSA) fought for it. Although, in the end, they congratulated Alice Paul and the work she had done to get women’s rights. She had raised $750,000 in less than 10 years in the fight for the 19th amendment, which in today’s society would be $9.9 million. She also created the idea of lobbying, which is still actively used in modern politics. Her efforts and drive are what make her one of the most important women to study in women’s history. She is often never even mentioned during history classes when students are being taught about women’s suffrage. Teachers and professors usually stick with the more ... ... middle of paper ... ... 1. Peggy Pascoe, Ophelia Paquet, a Tillamook Indian Wife: Miscegenation Laws and the Privileges of Property (New York: Oxford University Press, 2011), 363. 2. Peggy Pascoe, Ophelia Paquet, a Tillamook Indian Wife: Miscegenation Laws and the Privileges of Property (New York: Oxford University Press, 2011), 366. 3. Ellen Carol Dubois, The Next Generation of Suffragists: Harriot Stanton Blatch and Grassroots Politics (New York: Oxford University Press, 2011), 423. 4. Jacqueline Jones, Harder Times: The Great Depression (New York: Oxford University Press, 2011), 514. 5. Ruth Milkman, Gender at Work: The Sexual Division of Labor during World War II (New York: Oxford University Press, 2011), 559.
To begin with, there are many events in United States history that have shaped our general understanding of women’s involvement in economics, politics, the debates of gender and sexuality, and so forth. Women for many centuries have not been seen as a significant part of history, however under thorough analyzation of certain events, there are many women and woman-based events responsible for the progressiveness we experience in our daily lives as men, women, children, and individuals altogether. Many of these events aid people today to reflect on the treatment of current individuals today and to raise awareness to significant issues that were not resolved or acknowledged in the past.
The role of American women has changed significantly from the time the nation was born, to the modern era of the 1950s and 1960s. Many people, "... believed that women's talent and energies ... would be put to the better [use] in the new republic." (Clinton 3) Clearly showing that society has seen the importance of the women's talents and that their skills can be very useful, exploited this and thus, the change of the women's role was inevitable. Society has understood that the roles of women played an important role on all parts of life.
The issue of identity also emerged in her commentary on how many Native American women are forced to prove their ethnicity for equality in health care and school: “For urban Indian women, who are not registered in federal government records, social services and benefits are difficult or almost impossible to obtain” (page 222). This governmental requirement for people to prove themselves as being “indian enough” can be damaging to one’s sense of self, and is proof of ongoing colonialism because the oppressors are determining whether one’s identity is legitimate.
Banks, D., Erodes, R. (2004). Dennis Banks and the Rise of the American Indian Movement. Ojibwa Warrior. Retrieved January 20, 2005, from http://www.oupress.com/bookdetail.asp?isbn=0-8061-3580-8
Our Indian legislation generally rests on the principle, that the aborigines are to be kept in a condition of tutelage and treated as wards or children of the State. …the true interests of the aborigines and of the State alike require...
LaDuke, Winona. All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999. Print.
MacKenzie, Melody Kapilialoha. (1991). Native Hawaiian Rights Handbook. Honolulu: Native Hawaiian Legal Corporation/ Office of Hawaiian Affairs, p. 24.
The legal system of the colonial times renounced from punishing white males but did not falter from finding accountability with the actions of females, causing women to pause at reporting rape against white men. Two famed cases in history, those of Martha Richardson and Goodwife Fancy, represent this perception. Martha Richardson had gotten pregnant before her wedding with a man other than her fiancé. Upon this disclosure, Martha recalled fainting at her master's residence some time ago in the company of two white males and concl...
Jamestown, Virginia, is a crucial source of legends about the United States. Pocahontas, a daughter of an Indian werowance married an Englishman named John Rolfe and changed her name to Rebecca. In her article, “Gender Frontier”, Kathleen Brown underscores gender role and responsibility in both Native American and English settlers. Gender frontier is the meeting of two or more culturally specific system of knowledge about gender and nature. She also stresses the duties that they played in their societies prior to the arrival of the English people in the early colony in Virginia. Brown describes the difference values between Europeans and Native Americans in regards to what women and men should and should not do and the complex progression of
Stark, H. K., & Wilkins, D. E. (2011). American Indian Politics and the American Political System. Lanham, MD: Rowman & Littlefield Publishers, Inc.
Women's activism has brought and is continuously causing changes in the country that are more liberating and emancipating of the women's rights and place in the society. With the help of brave, bold, and principled women, the status and roles of women in the nation have become more meaningful. Indeed, the 20th century was a turning point in the lives of many women. This was the time when women battled against the oppressions brought by patriarchy through crusading for the promotion of their civil rights, sexual freedom, and pursuing careers which were once forbidden to them.
Kappler, Charles J. "INDIAN AFFAIRS: LAWS AND TREATIES. Vol. 2, Treaties." INDIAN AFFAIRS: LAWS AND TREATIES. Vol. 2, Treaties. N.p., n.d. Web. 6 Feb. 2014. .
Rowlandson, Mary. A True History of the Captivity and Restoration of Mrs. Mary Rowlandson.In Women’s Indian Captivity Narratives. Ed. Kathryn Zabelle Derounian-Stodola. New York: Penguin Books, 1998.
Kugel, Rebecca, and Lucy Eldersveld Murphy. Native women's history in eastern North America before 1900: a guide to research and writing. Lincoln: University of Nebraska Press, 2007.
The film shows Paul and her cohorts fighting for equality in Washington, DC. When Paul first arrived in DC, she was under the watchful eye of the National American Women Suffrage Association (NAWSA). As Paul fought on, her values no longer lined up with NAWSA, which led to the suspension of her congressional union. In retaliation, Paul relentlessly continued her efforts by starting the National Women’s Party (NWP). The National Women’s Party solely fought for the passage of a constitutional amendment that would grant all United Stated citizens the right to vote. Although the opposing sides often came to a head, Alice Paul makes a great case when she says, “women don’t make the laws, but they have to abide by them”(von Garnier, 2004, part 2). With much determination and a lot of fight, the amendment was finally passed through Congress in