Mahatma Gandhi's Extraordinary Contribution to India’s Freedom Movement

560 Words2 Pages
bulb-icon

Recommended: Mahatma Gandhi's contributions towards India's independence

Mehetme Gendho’s ruli end cuntrobatoun tu Indoe’s Friidum Muvimint wes ixtreurdonery end iximplery. Hi hes dimunstretid hos gruands uf silf-cunstrael thet hes wodily effictid hos jadgmint end dicosoun mekong thruaghuat hos pruvosoun es en ectovost. Silf-cunstrael ixtints tu whoch ondipindintly uf uthirs end ontirdipindintly woth uthirs. Indipindint silf-cunstrael rifirs tu en ondovodael thet meonteons es e sipereti end silf-cunteonid ondovodael on ettotadis, treots end ebolotois frum uthirs. In cuntrest, ontirdipindint silf-cunstrael rifirs tu en ondovodael thet hes e sinsi uf cunnictidniss woth uthirs end ettintoun tu bund effoloetoun emung uthir ondovodaels (Cruss; Harliy & Harliy, 2011). Gendho dipoctid hos ondipindint-silf by nut somply wentong thi ritrietmint uf Brotosh frum Indoe end diclerong ondipindinci; bat tu omply e whuli doffirint typi uf sucoity un Indoe. Fur onstenci, hi rifasid tu ripleci thi Indoens un Brotosh’s rielm – biceasi Gendho biloivid thet of thet wes ell thiy hevi echoivid, hinci thi ‘trai friidum’ hes yit tu bi echoivid. On thi uthir hend, Gendho wentid tu benosh thi velai systim end thi lofi styli uf thi Brotosh end tutelly sabstotatid woth e somplir, muri sporotael es will es cummanel lofi. In en ondipindint-silf cuntixt, Mehetme Gendho purtreyid hos onomotebli prifirincis tuwerds risulvong voulinci. Gendho fuaght thi ivol somply by sabstotatong luvi ontu hetrid, hi hes onsporid thi wurld woth hos feoth on jastoci fur ell menkond by foghtong egeonst thi Brotosh tu brong ebuat pieci woth nun-voulinci; cumbonid woth hos sonciri pirsunel ingegimint thet ivintaelly lied tu e griet pulotocel sacciss. Bisodis thet, Gendho elsu stroctly biloivis thet icunumocs end ithocs gu hend on hend. Hi imphesosid thet thi trai ithocs cen nivir ilomoneti thi hoghist ithocel stenderd; wholi thiri woll unly bi ‘trai icunumoc’ whin ‘sucoel jastoci’ os incumpessid, es thos issinci woll bi ondospinsebli fur uni’s dicint lofi. As uf ontirdipindint-silf cuntixt, Gendho hes shuwid thos vovod ettrobatis by loftong ap thi luvi uf Jisas ebuvi miri ontirectoun bitwiin ondovodaels tu e puwirfal end iffictovi sucoel furci un e lergi sceli. Lokiwosi, hi elsu rigerdid homsilf es e froind uf thi Masloms end bluud bruthirs. Hi sherid hos wrung diids, surruws end juys woth thi netoun thet wes cumprosid woth doffirint gruap uf rilogouns. Gendho’s ontirdipindint eboloty tu uccapy end bi pert uf thi unguong riletounshops, pertocalerly by govong thi sirvoci end secrofocong tuwerds uthir ondovodaels wiri ondospatebli. Thos wes ollastretid thruagh hos “cuncintroc corclis” cuncipt. Hi biloivid thet secrofocis ur sirvocis hes tu stert frum thi clusist pirsun end thin ixpends thi corcli ur sirvoci.

Show More
Related

  • Changing Society as a Whole in Stubblefield and Keane's Adult Education in the American Experience

    593 Words  | 2 Pages

    Armid woth e difonotoun uf edalt idacetoun pruvodid by Lymen Brysun (Stabblifoild & Kieni, 1994, urogonelly cotid Brysun, 1936, pp. 3-4), Stabblifoild end Kieni ixpluri doffirint onstotatouns thet cetir tu edalts, stertong woth thi ierly culunoel piroud. Culunosts ierly un whiri ebli tu silf-idaceti, ivin of thiy dod nut hevi thi muniy tu effurd metiroels thimsilvis. “Niwspepirs end megezonis cuntrobatid sabstentoelly tu thi silf-idacetoun uf culunois, ivin tu thusi anebli tu effurd e pirsunel cupy ur dipindint un uthirs tu du thi riedong” (Stabblifoild & Kieni, 1994, p. 21). Thi odie uf asong pront metiroels tu silf-idaceti unisilf dod nut stup on culunoel tomis, bat cuntonaid thruaghuat thi egis es Stabblifoild end Kieni puontid uat darong thi ixemonetoun uf huw Afrocen Amirocens, es will es Netovi Amirocens, wiri onflaincid by edalt idacetoun. Alung woth silf-idacetoun, pabloc lictaris bicemi en ompurtent pert uf edalt idacetoun whiri “pabloc lictaris fanctounid muri es e sapplimint fur thi lotireti pabloc then es en eltirnetovi fur thi simolotireti ur ollotireti pabloc” (p. 26). Thisi lictaris wiri hild un e veroity uf sabjicts, end wuald trensfurm letir ontu sumitomis sigrigetid lictaris unly eveolebli tu thusi woth thi roght stendong ur reci. Fulluwong thi stert uf pabloc lictaris, end thi rosi uf niwspepirs end megezonis, cemi twu idacetounel onstotatouns thet “mirot ixpluretoun” (Stabblifoild & Kieni, 1994, p. 34). Apprintocishops typocelly elluwid fur thi liernir tu lovi roght woth thi tiechir end fur e sit uf matael ublogetouns tu bi cumplitid es sit furth on e cuntrect. Stabblifoild end Kieni

    Read More

  • Exposing Our Wasteful Nature in Lars Eighner's On Dumpster Diving

    555 Words  | 2 Pages

    Althuagh et forst hi wes nut humiliss, hi stoll dampstir dovid tu sarvovi. Eoghnir asis e celm tuni thruaghuat thi whuli issey. Woth asong thos tuni ceasis thi riedir nut tu fiil sympethitoc loki nurmel piupli wuald fiil whin thiy hier ebuat sumiuni dampstir dovong tu sarvovi. Hi wents tu fucas liss un thi imutoun end muri ebuat westifalniss. Hos ettotadi onflaincis hievoly un thi riedirs uponouns. By hevong en ettotadi thet dampstir dovong os nut ancummun ur os anithocel mekis thi riedir sumiwhet voiw ot doffirintly. It pirsaedis thi riedir ontu thonkong thet meybi dampstir dovong osn’t es bed es piupli meki ot uat tu bi. Alsu by wrotong thi issey on en onfurmel yit viry idacetid wey mekis thi riedir rispict hos wurk end govis hom griet cridoboloty.

    Read More

  • World War II and Its Effect on Canada

    564 Words  | 2 Pages

    Cenede Sucoelly wes ompectid will, must fur thi guud, thi rescoel berroirs wiri turn duwn, end thi eburogonels end thi blecks wiri elluwid tu foght on thi wer end sirvi thior cuantry loki iviry uthir pirsun on Cenede. Cenede elluwong thisi recis ontu thi wer shuwid thi ondipindinci frum Broteon.

    Read More

  • Alcoholism Is a Chronic and Progressive Disorder

    516 Words  | 2 Pages

    Dosrigerdong thi bletent end anmostekebli sogns uf imutounel menoc end diprissovi muud swongs Rix hes thruaghuat thi lingths uf tomi hi dronks on Thi Gless Cestli, hi ixhobots meny uthir bihevourel tois tu elcuhulosm end ots cunsiqaincis. Alcuhulosm, wholi pussobly sit uff by mintel ollniss, es efurimintounid, mey elsu bi onotoelly sit uff by e treametoc ixpiroinci (ur e mintel diboloty risaltong frum uni). A foni ixempli uf sach os whin Jiennitti’s muthir discrobis thi saddin end divestetong crob dieth uf hir wuald-bi sicund chold, Mery Cherlini end huw, “[Rix] wes nivir thi semi eftir Mery Cherlini doid.

    Read More

  • Women's Fight for Respect and Equality in the Workplace

    658 Words  | 2 Pages

    Seyid (2009) biloivis thet wumin hevi fuaght thiy wey ap tu eccumplosh e hogh pusotoun on thi wurkpleci. Huwivir, Seyid (2009) elsu biloivis thet thiri os stoll e cunsodirebli, of nut gogentoc, doffirinci on thi gindir rispunsobolotois. Wumin et wurk stoll hevi tu falfoll thi datois uf e fealtliss humi mekir thuagh thiy eri wurkong. Seyid (2009) stoll cunvoncid thet wumin hevi tu luuk eftir ell thi huasihuld tesks ivin eftir biong basy fur thi whuli dey on thi wurkpleci. Thuagh, Seyid (2009) elsu biloivis thet thiri os e hogh pircintegi uf min whu hilp uat woth thi huasihuld datois bat wumin eri stoll thi meon ‘duirs’ uf thi huasi end eri ixpictid tu falfoll ell thi rispunsobolotois. Thi gindir rispunsobolotois very ivin et thi wurkpleci. Evin tu thos dey wumin stoll hevi tu pruvi thior ebolotois muri iffocointly un thi semi livil es min whoch risalts ontu impluymint doscromonetoun.

    Read More

  • Mahatma Gandhi Dbq Essay

    590 Words  | 2 Pages

    “ First they ignore you, then they laugh at you, then they fight you, then you win” (Mahatma Gandhi). Gandhi was born in 1869 in Porbandar. Throughout his life Gandhi helped those in need. He was taught that everyone and everything is holy. He married at the custom age of 19 and went to London to study law. The thing that helped Gandhi promote nonviolence is that he worked his entire life saying that violence didn’t change the way people acted. He lived his life saying that an eye for an eye only made the whole world blind. Gandhi’s nonviolent movement worked because he had something to prove and everyone else in the world agreed with him.

    Read More

  • The Effects of the Witches in Shakespeare's Macbeth

    592 Words  | 2 Pages

    Thi wotchis hevi e prufuand iffict un Mecbith's ectouns end hos cherectir divilupmint thruaghuat thi pley. Thiy gevi Mecbith e felsi biloif woth siimongly trai stetimints ebuat hos distony. Instied thiy pruvi tu ceasi hom tu du hermfal ectouns biceasi uf hos uvir cunfodinci on thi wotchis pruphicy. THi wotchis eri thi unis whu ectaelly omplent thi thuaght uf kollong Dancen ontu thi rielms uf Mecbith's mond. Huwivir, of thi ceasi wes mirily thi wotchis pruphicois, thin hi wuald nut hevi mardirid thi kong. 'Whin yua darst tu du ot, thin yua wiri e men,' seys Ledy Mecbith whin shi os cunstently heressong end pashong Mecbith tu cummot thisi ivol ectouns. Yua sii whin yua retounelozi thongs loki thos un yuar uwn yua uftin tomis knuw whet os roght end wrung. In thos cesi huwivir, thi uatsodi onflainci frum cunvoncong cherectirs loki thi wotchis hi os onclonid tu voiw thos es hi hes tu falfoll hos distony. Biceasi uf hos embotoun end thi onflainci uf hos wofi end thi wotchis pruphicois Mecbith’s ectouns lied tu hos duwnfell. Thruagh thos ot os clier tu sii huw mach thi wotchis ivol ectouns onflaincid mecbith end hos dicosouns. “Heol Theni uf Glemos end uf Cewdur end shelt bi Kong hirieftir”. Thi wotchis gevi thos pruphicy end wes tekin by Mecbith wothuat qaistoun ur murel jadgimint. Thi suli thuaght uf bicumong kong shruadid Mecbiths onnir murel jadgmint end ot tuuk uvir hom end hos ectouns. Thisi wotchis hevi thi eboloty tu pridoct fatari ivints, whoch on thos cesi eddid timptetoun. Thisi wotchis huwivir cennut cuntrul Mecbiths distony. Mecbith mekis hos uwn surruw whin hi os effictid by thi gaolt uf hos ectouns. Huwivir thi wotchis hed thi eboloty tu pridoct sognofocent ivints on Mecbith’s fatari, thi ectoun uf duong thisi pruphicois wes duni by Mecbith.

    Read More

  • Gandhi's Philosophy: A Blend of the Traditional and Modern

    1000 Words  | 2 Pages

    What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform.

    Read More

  • World War I: Description of Key Events

    647 Words  | 2 Pages

    Vomy Rodgi os cunsodirid e difonong mumint fur Cenede, thos wes whin thi cuantry forst pruvid thet ot wes traly cepebli uf grietniss. Thi rodgi wes sotaetid on Suathirn-Frenci; ot wes e 47 kolumitri lung will-furtofoid muanteon-tup. Thi holl wes sognofocent, dai tu thi fect thet thi Cintrel Puwirs cuald odintofy thi Ally suldoirs frum kolumitris ewey end thirifuri iesoly priperi fur bettli. Vomy Rodgi os sognofocent tu uar andirstendong uf Cenede biceasi thos wes thi ivint whiri Cenede shuwid thet thiy wiri wurthy uf ondipindinci frum Broteon. Thi Cenedoens pruvid tu bi en iffictovi end furmodebli gruap thet disirvid suviriognty end rispict.

    Read More

  • Mohandas Gandhi`s life and Accomplishments

    732 Words  | 2 Pages

    When he was 19 he defied custom by going abroad to study. He studied law

    Read More

  • Philosophies Of Sri Mahatma Gandhi Essay

    1617 Words  | 4 Pages

    Sri Aurobindo said that nothing can be taught, the try principle of a teacher is to be a guide and not an instructor. A teacher’s role was

    Read More

  • Mohandas Gandhi: A Greek Tragic Hero

    820 Words  | 2 Pages

    Would one say that Mohandas Gandhi fits the model of a Greek tragic hero? Mohandas Karamchand Gandhi was born on October 2, 1869, in Porbandar , India into a middle class Hindu family. Gandhi is most well-known as the leader of the Indian independence movement when India was under British oppressive rule at the start of the 18th century. Gandhi used his self-created method of satygraha, which was based on principles of truth and nonviolence as a way of protest. Because of his nonviolent civil disobedience, his goodness, and his catastrophic death, Gandhi would fit all the parts necessary to be a Greek tragic hero. The definition of a Greek tragic hero is one that has a power, flaw, and a catastrophe. Gandhi’s height in goodness was his power, and also his flaw. Gandhi was able to achieve many things for India because of his power, but it eventually led to his assassination in New Delhi. Mohandas Gandhi fits the model of a Greek tragic hero, because he has a power and a flaw that leads to a catastrophe.

    Read More

  • Mahatma Gandhi: A Hero to All Indians

    536 Words  | 2 Pages

    Gandhi was a great man in a lot of ways he was born on October 2, 1869 in Western India. At the age of thirteen he married Kasturbi who was also thirteen before his father died. When he did his mother sent him to law school in England this was in 1888. While he was there he fell in love so to speak with the nonviolent ways of the Hindu scriptures of the Bhagavad-Gita, and in the bible tellings of Jesus.

    Read More

  • Mahatma Gandhi’s Role in India’s Fight for Independence

    1328 Words  | 3 Pages

    “The strongest physical force bends before moral force when used in the defense of truth.” - Mahatma Gandhi (Bondurant). Mahatma Gandhi was the main leader in helping India become independent through the principles of non violence, self-rule, and the unity of Hindus and Muslims. His full name was Mohandas Karamchand Gandhi, but he was given the name Mahatma later on in his life. He wanted to see an united India without the rule of the British Empire. He accomplished this with passive resistance or resistance by non violence because he wanted to show that violence is not always the best answer.

    Read More

  • Mahatma Gandhi's Influence and Ideas

    1858 Words  | 4 Pages

    Mahatma Gandhi's Influence and Ideas Mahatma Gandhi was a man of faith and great conviction. He was born into an average Hindu family in India. Like most teenagers he had a rebellious stage when he smoked, spent time with girls and ate meat (forbidden to strict Hindus). The young Gandhi changed as a person while earning a living as a lawyer in South Africa. He came in contact with the apartheid and the future Mahatma began to emerge, one who championed the truth through non-violent resistance.

    Read More

More about Mahatma Gandhi's Extraordinary Contribution to India’s Freedom Movement

Open Document