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Media influence on culture
Mtvs influence on pop culture
Influence of media on culture
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MTV's Portrayal of Women
I see the rattle and the hum of music television. Flash upon flash of sensory information lights the screen with sound bites, flashbulbs, sex and rock and roll. I am watching MTV in the semi-darkness of a friend's living room and it is easy for me to understand the attraction of this style of television. MTV is pure energy. It has vitality, powerful images, larger-than-life heroes, and the edginess that the best pop music always has. I find MTV strangely hypnotic. I could sit, entranced by the flickering images and incessant beats, for hours.
Yet, as I watched, I noticed that much of the imagery being thrown at me seemed more boring than vital, due to the sexuality it portrayed. One rapper after another indulged in his own personal hormonal fantasy, with slithering women flaunting acres of flesh into the camera. These women were not alive. They had become so objectified as to be sexualized robots.
Such accusations are nothing new for MTV; people have been blaming the station for the decline of human existence for as long as I can remember. Yet, the anti-MTV finger-pointers only wag their pointy fingers because MTV is such a prevalent cultural force. MTV has become so pervasive in our culture that contemporary teenagers are sometimes referred to as the MTV generation. Many argue that MTV merely reflects the amorality of our modern society and do not see that it could have a positive impact on society. But, since I rather enjoy music television and believe it can have a valid role in modern culture, I argue that MTV certainly is a powerful cultural force, but it could, and should, be a positive force (rather than the negative one it so often is) in creating positive gender roles an...
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Marks, Alexandra. "Central Park attacks on women--is MTV to blame?" Christian
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Sean. "MTV Sucks." Sean's Homepage (2001): n. pag. Online. Internet. 3 Apr. 2001.
Available: http://welcome.to/avail138.
Seidman, Steven A. "Revisiting sex-role stereotyping in MTV videos."
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The Harlem Renaissance is the name given to a period at the end of World War I through the mid-30s, in which a group of talented African-Americans managed to produce outstanding work through a cultural, social, and artistic explosion. Also known as the New Negro Movement. It is one of the greatest periods of cultural and intellectual development of a population historically repressed. The Harlem Renaissance was the rebirth of art in the African-American community mostly centering in Harlem, New York, during the 1920s. Jazz, literature, and painting emphasized significantly between the artistic creations of the main components of this impressive movement. It was in this time of great
Originally referred to as the “New Negro Movement”, the Harlem Renaissance was a cultural movement during the early twentieth century. It was started by the Great Migration of blacks to the North during World War I. This period resulted in many people coming forth and contributing their talents to the world, inspiring many. One of the poets of this time, Jessie Redmon Fauset, was one of those who wrote about the life of blacks and life in general during this time period. She used her good and bad past experiences as influences for her works.
"Harlem Renaissance". Encyclopedia Britannica. Encyclopedia Britannica Online. Encyclopedia Britannica Inc., 2014. Web. 20 Apr. 2014
Kellner, Bruce, ed. The Harlem Renaissance: A Historical Dictionary for the Era. Connecticut: Greenwood Press, 1984
The Harlem Renaissance was an intellectual and literary period of growth promoting a new African American cultural identity in the United States. The decade between 1920 and 1930 was an extremely influential span of time for the Black culture. During these years Blacks were able to come together and form a united group that expressed a desire for enlightenment. This renaissance allowed Blacks to have a uniform voice in a society based upon intellectual growth. The front-runners of this revival were extremely focused on cultural growth through means of intellect, literature, art and music. By using these means of growth, they hoped to destroy the pervading racism and stereotypes suffocating the African American society and yearned for racial and social integration. Many Black writers spoke out during this span of time with books proving their natural humanity and desire for equality.
of other authors’ books. If you are interested in these writings, I again strongly recommend Colin Stanley's exhaustive reference
Based on the Oxford Edition. 2nd ed. New York: W.W. Norton & Co, 2008. 815-24.
The Harlem Renaissance was the name given to the cultural, social, and artistic explosion that took place in Harlem, New York in the 1920s. The renaissance was more than just a literary movement, it involved racial pride. This was a time for cultural explosion, after African Americans had dealt with years of slavery and the fight or abolition. The encounters with music art and literature of the Harlem Renaissance impacted American society by bringing light to artists, such as writers, musicians and painters that challenged the white society’s ideas about African Americans.
The Harlem Renaissance was a time of racism, injustice, and importance. Somewhere in between the 1920s and 1930s an African American movement occurred in Harlem, New York City. The Harlem Renaissance exalted the unique culture of African-Americans and redefined African-American expression. It was the result of Blacks migrating in the North, mostly Chicago and New York. There were many significant figures, both male and female, that had taken part in the Harlem Renaissance. Ida B. Wells and Langston Hughes exemplify the like and work of this movement.
The Harlem Renaissance was a period of cultural explosion. It began in the wake of World War One, flourished until the Great Depression, peaking in Nineteen twenty-eight a year before the beginning of the Depression. The community of Harlem was composed of mainly Negroes (not all of the black population of Harlem was of African descent, so the term African-American would be falsely used in this case) and during this time period they were still considered inferior to the whites. For this reason and other events that took place during the Harlem Renaissance, which I will discuss later in this paper, I have chosen the Athens question, "What does it mean to be a member of a community?"
The 1920’s were a period or rapid growth and change in America. After World War I American’s were introduced to a lifestyle of lavishness they had never encountered before. It was a period of radical thought and ideas. It was in this time period that the idea of the Harlem Renaissance was born. The ideology behind the Harlem Renaissance was to create the image of the “New Negro”. The image of African-American’s changed from rural, uneducated “peasants” to urban, sophisticated, cosmopolites. Literature and poetry abounded. Jazz music and the clubs where it was performed at became social “hotspots”. Harlem was the epitome of the “New Negro”. However, things weren’t as sunny as they appeared. Many felt that the Harlem Renaissance itself wasn’t so much a celebration of Black culture, but rather a regurgitation of White ideals. To these African-Americans, the Harlem Renaissance represented conformity and submission to the White culture. Yet there were also those who were not even given the opportunity to be a part of the Harlem Renaissance. The poor Blacks in the South never received any of the racial tolerance up north. They lived in a world of racism and the Ku Klux Klan. The Harlem Renaissance did not redefine African-American expression. This can be seen through the funding dependence on White Americans, the continued spread of racism and the failure to acknowledge the rights of poor Southern African-Americans.
The Harlem Renaissance refers to a prolific period of unique works of African-American expression from about the end of World War I to the beginning of the Great Depression. Although it is most commonly associated with the literary works produced during those years, the Harlem Renaissance was much more than a literary movement; similarly, it was not simply a reaction against and criticism of racism. The Harlem Renaissance inspired, cultivated, and, most importantly, legitimated the very idea of an African-American cultural consciousness. Concerned with a wide range of issues and possessing different interpretations and solutions of these issues affecting the Black population, the writers, artists, performers and musicians of the Harlem Renaissance had one important commonality: "they dealt with Black life from a Black perspective." This included the use of Black folklore in fiction, the use of African-inspired iconography in visual arts, and the introduction of jazz to the North.[i] In order to fully understand the lasting legacies of the Harlem Renaissance, it is important to examine the key events that led to its beginnings as well as the diversity of influences that flourished during its time.
Harlem Renaissance was a period where the black intellectuals comprised of the poets, writers, and musicians explored their cultural identity. This paper will explain what the Harlem Renaissance period was really about , as well as the artists that were associated with this practice including Marian Anderson, James Weldon Johnson, and Romare Bearden.
In society today, media such as movies and music share huge roles in the dynamics of culture especially concerning communication. In Dream Worlds 3: Desire, Sex, and Power in Music Video we see how famous singers and producers in the making of their music videos have the power of illustrating our language and beliefs. From the music we listen to and things we watch, we are constantly gaining new knowledge by the message that is being presented to us. The main focus of this specific documentary was how women in the music or media industry all together are treated. From this documentary and lectures in class we see that media objectifies, stereotypes, and degrades women and their bodies as advertisements and money makers. Themes in the film discussed
The most trending music genre gets a lot of listeners because of its the discrimination. As the songs and advertisements gain followers, it starts to become realized by the citizens. Pop culture artists sing about drugs, alcohol and women. The portrayal of women by these composers is dreadful because it degrades the significance and importance of their existence. Pop culture has always been a home for gender domination and discrimination. It is becoming increasingly “pornified.” As Valenti quotes, “After all, while billboards and magazines ads may feature a ripped guy from time to time, it’s mostly women who make up what sexy is supposed to be. And it’s not just sexy-it’s straight-up sex” (Valenti, 44). The pornography has been a part of the culture and has been accepted by younger women. Feminists have argued that this has increased the inculcation of “raunch culture” in the lives of younger women who fall into it as they feel it empowers them. However, it is a kind of faux empowerment. This illustrates that the media is promoting and utilizing pop culture to change the social norms in an attempt to instruct women on their role in the society. In essence, pop culture with its propaganda desires to change women’s view on nudity until it can become inherent in American culture, and thus eliminating opposition to benefit pop culture in the long run. Valenti persuades her readers by saying, “ the ‘show’ is everywhere. In magazines like Maxim and Playboy. And in the insanity of Girls Gone Wild, with teens putting on fake lesbian make-out sessions so guys will think they’re hot.” Levy also mentions a character, influenced by raunch culture and a reader of Playboy magazines, named Erin who is piqued her curiosity and provided her with inspiration because of this culture. Erin says, “There’s countless times in my life where I know I’ve turned people on just by showing off (by putting on a