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The importance of physical activity
The importance of physical activity
The importance of physical activity
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If one treats their brothers and sisters with the care, love, and concern they deserve while using their gifts and talents then, God will be pleased because God is in every person and gives every gift and answers every prayer if one loves others she is also loving God. Who are one’s brothers and sisters? How should one treat them? What gifts have God given me and how should I use them? How do I live my faith? Jesus answers these questions through his actions, his parables, and his teachings.
Jesus clearly defines who are one’s brothers and sisters in the parable of the Good Samaritan. This parable teaches that: one’s brothers and sisters are not only one’s family and friends but also, one’s enemies. “But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as [also] your Father is merciful” (Luke 6:35-36). The Samaritan was the least likely person to help the hurt man because of the tensions between Samaritans and Jews but, of all of the people that passed the injured man, the Samaritan was the only one who helped the injured man. All people should try to be like the Good Samaritan, helping others because it is the right thing to do. In the movie The Heart Has Its Reasons We learned about the people of the L’Arche movement. These people show unconditional love for people with physical and mental disabilities. All of the people who work in the L’Arche communities are volunteers they live with these people and work with them. None of the volunteers are forced to stay in the L’Arche communities for any period of time but, almost all of them stay for a long time...
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...kle and leg. My parents did not know if I would ever walk or dance again. After 18 months in a cast and two and a half years of physical therapy I was able to walk and dance again. God has given me the patience to work and play with kids, this is helpful to me because I have 2 younger sisters who are 5 and 7 I watch them after school every day it takes a lot of patience and love to have a peaceful afternoon with them but, I live them. I have been blessed by God with many gifts and talents for me to use to show God’s agape love for others.
I can love God back by showing God’s agape love to others. I can show love through service. I can go dance at a nursing home or teach some preschoolers how to dance a jig. I can teach a friend how to play a musical instrument. Being a Good Samaritan to all of our brothers and sisters is hard but it is the best way to love God back.
In “Out of the Dust,” a story told by 14-year-old Billie Jo, she describes her grief and feelings of lost hope including guilt from the accidental death of her mother and her mother’s unborn child. The accident crushed Billie Jo’s hope and her spirit, as well her father’s. It is a story of remarkable struggle where Billie Jo tries to find inner strength. She seeks the light through the Oklahoma “dust”. The “dust” is symbolic as it signifies a lack of life, dreams, and hope. Billie Jo takes the reader through her emotional of the journey that evokes compassion and empathy. The reader becomes part of the story and part of Billie Jo’s persona. Her journey embraces whom we are in the most profound sense of sadness and loss of her beloved mother. The story also guides us through the powerful enlightenment that defines the clearest explanation of the human spirit. In “Out of the Dust” Billie Jo demonstrates the power of forgiveness in herself and her father. These acts of forgiveness allowed her to move past the darkness and into the light. Her story gives the reader details on how the human spirit is philanthropic by nature and a lifelong process. “Out of the Dust” captures the essence of forgiveness including the transformations that occur during the process.
I serve to Jesus every day by taking time out my day to help others. When my classmates or friends are struggling with something I try to assist them
It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for "God is Charity" (1 John 4:8)
In Kierkegaard’s two works “You Shall Love” and “Our Duty to Love the People We See,” we are introduced with a moral responsibility towards others since the start. In “You Shall Love,” we are provided with the second commandment: “You shall love your neighbor as yourself” (17) whereas in the other reading we are provided with a biblical excerpt stating how we cannot claim to love God while hating our brother. It is by providing this biblical references that Kierkegaard reveals how, despite that they are commanded to us by God, we hold a moral responsibility towards our neighbor by serving, loving, and caring for them.
The official mission statement for the House of Compassion is “Called by our faith in Jesus Christ to act in love, the House of Compassion responds to the needs of our neighbors and advocates justice and dignity for all” (Frohwein, 2013). While on earth so much of Jesus ministry was focused on healing, feeding, clothing, and lifting up the marginalized. He feed and healed people before he professed to them that he was the Bread of Life and the Messiah. This is way it is important that we too are willing to feed and clot...
It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking. It is not easily angered, it keeps no records of wrong. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” 1 Corinthians 13:4-7. I personally believe this is the best verse to explain God’s love for us and how we should love others. Usually love can make people feel angry, because someone is not doing what you want them to do or doing something they should not be doing. The same thing goes for Gods love; we do things all the time that he does not like. Most people sin everyday, whether they know it or not. If people took this verse and applied it to their marriages, the world would be a better
We are commanded by God himself to “ Love thy neighbor as thyself”. Everyone on Earth is everyone else 's neighbor, therefore commanding everyone to love even the bitterest of enemies. Take into account the parable of the good samaritan. A Jew(Henry,753) was walking down a road and was ambushed by robbers who took all his belongings and beat him half to death, leaving him on the side of the road to die. Two men who were considered amongst the most righteous in their cities passed by the dying man. However, a samaritan, who was a sworn enemy of the Jews(Henry, 753), stopped and gave the man medical attention using expensive wines and oils on the man’s wounds. The samaritan then put him on his own donkey and brought him to an inn, and left two day’s worth of pay with the innkeeper to use to take care of the man(“Good”). This samaritan had no reason to help, in fact it would have been acceptable if he simply finished the man off, for they were bitter enemies. However, the samaritan man had love in his heart and obeyed the commands of moral law even though he had no reason to and couldn’t afford to either. What we can learn from the good samaritan is that doing the right thing often corresponds with moral law, and that intervention falls within the definition of the right thing to
...sic qualities, I think that savior siblings are only permissible to the point that the savior siblings life prospects are not hindered by whatever they give to the sibling that has some debilitation. In this sense, if the family will induce some negative effect on the savior sibling that will inhibit their prospects as any other normal child, then I feel that having the savior sibling for that family is not morally permissible. This would limit the creation of savior siblings to only those families that truly would value the child for more than just his or her health and aid towards the sickly child, but would also value him or her for the person that they are.
Plantinga’s (2002) book Engaging God’s World consists of five parts: “Longing and Hope,” “Creation,” “The Fall,” “Redemption,” and “Vocation in the Kingdom of God.” Throughout the work, Plantinga references public speakers and activists, lyricists, philosophers, saints, and authors to help his audience connect to his perspective.
With the positives, come the negatives, some may consider “saviour siblings” as being a cruel process for the saviour child. The child may grow up feeling like they weren’t born for themselves, that they were unwanted or that they were only born for “spare parts” for their sibling.
We were trying for a child and I continually had to thank God for his goodness. There was a period of 18 months trying for a child, and I almost gave up, but yet I choose to get up every morning and thank God for my child who was not yet conceived. I continued to worship God through all disciplines the best that I could. On the 19th April this year I gave birth to a healthy beautiful baby girl.
Throughout the years, I have had to deal with many trials, and challenges. Growing up BI-racial had a big affect on both my parents’ relationship, my relationship with my parents (which later on lead to their separation). There were cultural clashes within my household; my mother who was from Korea, and my father who was from Panama. I had learned to depend on myself, my friends, and most importantly, on God.
The characteristics brought forth in the book revolve around the ideas of Christianity and so they are not new ideas, but are ideas that were re-imagined for the current world. The basis of the book’s ideas comes mostly out of I Corinthian’s chapter 13 which is often quoted as the “love” chapter. This chapter speaks about how important love is in the Christian faith. However, Hunter (1998) brings forth knowledge of the different types of love from the Greek words used in the Bible. The type that is most important according to “the teacher” from the book is the agape love. This love is the most important kind because it is the kind of love we are meant to show to each and every person no matter who they are or what their position is in life (Hunter, 1998). This author strongly believes that agape love guides and acts as one of the foundations for servant leadership. Without this love for each person we cannot truly serve their needs and help them become the best possible version of themselves. The struggle is of course to treat each person we meet with agape love because it is not always easy to love everyone we meet. It is important, however, that we as nurses act in agape love to ensure that our patients receive the best care possible on their way to optimum
Individualism is rampant in our world. More and more people are concerned with what they want, when they want it and how they want it. They put blinders on and go about their work, convinced that “looking out for number one” is the only way to succeed and find happiness. If everyone were to adopt this way of thinking and living, the world would become violently competitive, gloomy, and callous. However, if we open our lives and give service to those less fortunate than ourselves, we allow our hearts to receive immeasurable happiness. There are countless members of society, who make service and ultimately self-sacrifice a part of their everyday lives. One of the greatest examples the world has of a self-sacrificing person is Mother Teresa. She said, “In this life we cannot do great things. We can only do small things with great love… It is not the magnitude of our actions but the amount of love that is put into them that matters.” Doctors Without Borders is a powerful humanitarian organization that was most recently volunteering in Haiti. Part of their mission statement reads, “…We unite direct medical care with a commitment to bearing witness and speaking out against the underlying causes of suffering. Our aid workers and staff protest violations of humanitarian law on behalf of populations who have no voice, and bring the concerns of their patients to public forums…” These are just two mainstream examples of people and organizations that live and work for others, to improve the quality of their lives.
I heard a professor once say the greatest thing a pastor can give his church is to love his wife, I have thought a lot about this and I agree. Jesus told us to love God and secondly to love our neighbor. Who would be considered our greatest neighbor? I believe that would be your spouse, there is no greater neighbor than that of your spouse. The means the second greatest thing to do in life is love your spouse. God first, then spouse second. It is our greatest ministry here on the earth, our marriage. Love God, then our spouses, then our children as the next closest “neighbor” to ourselves. After our children, third place goes to our distant relatives and/or close friends after that who are our neighbors becomes lessened however we are all still called to love all people as our “neighbors”. To me, it’s like concentric circles around our lives, those closer in the circle are greater “neighbors”. This is just common sense. Jesus spent the most time, ministering to or loving those that were the closest to Him. Even within the twelve He had an inner circle of three that Jesus clearly minister to more. We are called to love those closest to us and it works its way out like Jesus’ life. In His life, when a person broke into his circle, and got His attention, he responded, cared, loved and ministered to them, we are called to be the same. Love God and love our