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When it comes to adultery, love is the most important factor in determining if it’s wrong or right. In Plato’s Symposium, love is discussed among Phaedrus, Pausanias, Eryximachus, Aristophanes Agathon and Socrates. Pausanias is the most important when discussing adultery. Pausanias points out that there are two types of love, Common Aphrodite’s Love and Love of Heavenly Aphrodite. Common love is the root of adultery. It is the love that has plagued the whole world for the past hundreds of years. It is the love shared between two people only for their selfish sexual pleasures. While Heavenly love is the spiritual love between an elder and a boy that provides guidance, and I believe it is the cure for the devastating plague of common love. Most people share common love and have no real soulful love connection between them. In the Symposium, Pausanias refers to a love he calls the common love in which a person is more attached “to the body more than the soul, and to the least intelligent partners, since all they care about is completing the sexual act” (166). Which relates to adultery in that committing sexual acts with someone else’s body is ultimately meaningless if the person is not attached to the soul of the other person. I claim that adultery is morally permissible because having sexual intercores with someone else has little …show more content…
Love is often grouped with marriage but the majority of married people don’t know what love is. Everybody has a different opinion on what love is so when referring to adultery I don’t see adultery having anything to do with love either. I see marriage through a legal perspective and honestly, I could care less about a legal union between two people and if the union is broken. Adultery is like running a red light or speeding on the freeway, it doesn’t really matter unless you get caught. Is speeding on the freeway morally
In today’s society, adultery is not viewed as it would have been viewed back in the 1600’s. Adultery is defined as a voluntary sexual intercourse between a married person and a person who is not his or her spouse. In society today, people understand that it is not right to commit adultery, despite knowing that it is often done more. Adultery is committed more now, in the view of its not a punishable act, as it was in the 1600’s. Committing adultery in the 1600’s was considered committing one of the sins that can not be forgiven. Many people were killed for this type of act, however as generations past people begin to view adultery differently.
In today’s age, adultery has become to be seen as an unexpected side effect in many marital relationships. Whether it be with relationships before marriage as well as after marriage. Comparing marital relations a decade ago with marital relations today, adultery has become to be more commonly experienced in today’s households. Therefore with progressing views on types of relations that have emerged in today’s society the traditional concept that adultery is possible in every marital relation, is no longer considered immoral in particular cases. Throughout this paper, I will address the main idea that Richard Wasserstrom presents in his article and his arguments supporting his idea that adultery is immoral. I will then address my own viewpoints on what I disagree and agree with his
The Greek word for adultery is moicheia, and the adulterous man is called the moichos (Carey, n.p). According to Euphiletos, moicheia was the “greatest of wrongs,” (Lysias, 45). This is an extreme issue in their society because it diminishes the power of the husband because he is her kurios, and failed protect her. Adultery was always considered to have been committed upon the woman because she is weak and unable to control her desires. However, moicheia was always done with her consent. In Xenophon’s Hieron, it is stated that adultery corrupts a woman’s affection to her husband, as she becomes attached to the other man both personally and sexually (Carey, n.p). Therefore, a key issue in adultery was interfering with the connection of the
Sappho, born to an aristocratic family on the island of Lesbos around 640 BCE, is the earliest known female author to date. Though most of her work has been lost, her few remaining poems are very telling of the ancient society in which she lived (lecture slides). Much of the famous stories before Sappho had the sole focus of war and heroism, which clearly characterizes the importance of such ideals in Ancient Greece. Sappho’s lyric poetry, however, presents one of the first accounts to describe the Greek perception of love.
Humans throughout history have constantly struggled in defining love, sex, and morality. Early texts such as Medea and Sappho introduce themes in relation to love, sex, and morality. For example, love can provoke emotions in their rawest form, evidently shown in both texts, as Medea murders for her lost love and Sappho mourns and rejoices over hers. In regards to sex, purity is a consistent theme, shown when Medea rages over her soiled marriage bed and Sappho over her lost virginity. As for morality, moral duties must be fulfilled and they can be used as a basis for guiding one’s actions, as Sappho follows and Jason from Medea does not. Constantly, humans struggle to find a set of guidelines for how to live their lives. Love is something most
Pausanias brings up an excellent way to think about Love. He explains that love can be broken down into two types, that of Common and Heavenly love. The common love is that when a man and a woman join merely to satisfy their sexual desires. On the other hand the heavenly love is the type that occurs when two people are attracted to each other with a strong force that goes past the physical appearance but comes from deep within as if from the soul. Although Plato presents examples of the two loves with having the common love as if only happening between a man and a woman and the heavenly love happening between a man and a man, there is not enough proof in the text to say that this if what the whole of Athens really believed.
Adultery by definition is voluntary having sexual intercourse between a married person and someone other than his or her lawful spouse. It is part of the ten commandments and a law that the Puritan village frowns upon. During the Puritan time period, crimes for adultery ended in execution. However Hester is only forced into wearing the scarlet letter due to the unknown information of who her husband and her lover were.
People have tried to describe love in many different ways throughout history. Thousands of years ago Sappho wrote many love poems to express the feeling of one who falls in love. Her lyric poem fragment 31 is a particular example that presents the inconsistent and complex emotion of a lover. In this fragment, when the speaker discovers that her loved one was chatting with an unknown man, the lover develops mixed feelings toward the man and wonders about her own encounter with her loved one. The honesty of the text intimately draws the audience to share a sense of empathy of what love means to a lover expanding from past to present moment. This lyric poem effectively presents the irresistible power of love and the compelling effect of this affection that makes a lover to experience emotional and physical upheaval.
Aristophanes thinks that a human’s love is clearly “a lack” – a lack of one’s other half- and having no meant to satisfy themselves they begin to die. Zeus, having failed to foresee this difficulty repairs the damage by inventing sexual reproduction (191 b-c). Any “embracements” of men with men or of women with women would of course be sterile – though the participants would at least “have some satiety of their union and a relief,” (191 c) and therefore would be able to carry on the work of the world. Sex, therefore, is at this stage a drive, and the object is defined only as human. Sexual preferences are to emerge only as the human gains experience, enabling them to discover what their “original form” had been.
Among the many Gods and Goddesses of Ancient Greece, one that was worshipped on multiple levels and to a great extent was Love. This divine force held a powerful role in many aspects of the Greeks’ lives, including the understanding of their own bodies. As the society’s culture moved away from reliance on the Divine, and towards a more scientific method of understanding itself, the notion of love remained ingrained in the set assumptions; its dual ability to cure and destroy underscored the practices of medicine and the understandings of human anatomy.
As individuals coming from different backgrounds of cultural and social influences, we are responsible for the transition from traditional to modern views on social concepts such as adultery. The act of adultery possesses a different meaning and understanding to different people. The question of whether adultery is immoral is a topic that many debate on. Some people will place limitations on relationships and mutually decide on when adultery occurs. This paper will be discussing the traditional views of the reasons why as well as when adultery is immoral and conclude with modern views on what makes adultery immoral. Throughout this paper I will attempt to argue with support that adultery is not immoral in cases where one sees sex as a form of expression of love. This paper will also focus on marital relationships and not relationships in any other form.
6. Ludus (λϋδύς) - Ludus was the Greeks' idea of playful love, and often refers to playful affection seen between children or young lovers. It is like the flirting and teasing that often goes on in the early stages of a relationship. But we also may live out our Ludus when we sit around in with friends chatting and laughing, or when we go with someone to a party.
In this essay, I am going to prove that Socrates could fell in love. I will talk about how Socrates thinks about love, and then give proofs from Phaedrus and Symposium regarding why Socrates could fell in love. Firstly, Socrates thinks that it is better to be a non lover than a lover, since non lover would want his lover to be weak, and that is a negative influence. Then, he rejects his first speech, because that’s merely someone who does not able to see the real truth thinks. People who is fully rational, with a philosopher’s mind, and able to see the real truth, would not want his lover to be weak. The desire of wanting lovers to be weak is not true love. After giving a definition of love, Socrates thinks that is love is a form of madness
with some very different views of love as brought to us by Agathon, Phaedrus and
Love is a universal feeling that is shared amongst people everywhere. This concept should not only be available to heterosexuals and it is unjust to say that a homosexual relationship fails to express true love. Donald DeMarco explains that, “Augustine taught that it must be consistent with the love of God.” God is known for loving all people no matter their race, heritage, actions, behaviors, emotions, and background. If homosexuality is really seen as a sin, then God ...